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Darby's French Translation
Deutéronome 21:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Son pčre et sa mčre le prendront, et le mčneront aux anciens de sa ville, et ŕ la porte du lieu de sa demeure;
le pčre et la mčre le prendront, et le mčneront vers les anciens de sa ville et ŕ la porte du lieu qu'il habite.
Alors le pčre et la mčre le prendront, et le mčneront aux Anciens de sa ville, et ŕ la porte de son lieu;
Bible Verse Review
from Treasury of Scripure Knowledge
and bring: Deuteronomy 21:2, Deuteronomy 16:18, Deuteronomy 25:7, Zechariah 13:3
Reciprocal: Genesis 22:17 - thy seed Genesis 24:60 - thy seed Deuteronomy 25:6 - that his name Ruth 4:1 - to the gate Job 29:7 - General Proverbs 31:23 - in the Jeremiah 38:7 - the king
Gill's Notes on the Bible
Then shall his father and his mother lay hold on him,.... With their own hands, or cause him to be apprehended by others, in which they were to agree, and which the Jews gather from hence;
"if (say they y) the father is willing (to bring him to justice), and the mother not willing, if his father is not willing and the mother is willing, he is not reckoned a stubborn or rebellious son, until they both agree:''
and bring him out unto the elders of his city; according to the Misnah z, the sanhedrim, or court of judicature, consisting of twenty three; for they say, that after he has been admonished and scourged by order of the bench of three, if he returns to his corrupt and wicked ways again, he is judged by the court of twenty three:
and unto the gate of his place; or city, where the court sat; so the Targums of Onkelos and Jonathan, to the gate of the sanhedrim of his place.
y Misn. Sanhedrin, c. 8. sect. 4. z Ibid.
Barnes' Notes on the Bible
The formal accusation of parents against a child was to be received without inquiry, as being its own proof. Thus the just authority of the parents is recognized and effectually upheld (compare Exodus 20:12; Exodus 21:15, Exodus 21:17; Leviticus 20:9); but the extreme and irresponsible power of life and death, conceded by the law of Rome and other pagan nations, is withheld from the Israelite father. In this, as in the last law, provision is made against the abuses of a necessary authority.
