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Read the Bible

Louis Segond

Esther 9:29

La reine Esther, fille d'Abichaïl, et le Juif Mardochée écrivirent d'une manière pressante une seconde fois pour confirmer la lettre sur les Purim.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Purim;   Torrey's Topical Textbook - Feast of Purim, or Lots, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Purim;   Baker Evangelical Dictionary of Biblical Theology - Day;   Easton Bible Dictionary - Festivals, Religious;   Pur, Purim;   Fausset Bible Dictionary - Esther;   Holman Bible Dictionary - Apocrypha;   Authority;   Confirm;   Esther;   Festivals;   Hastings' Dictionary of the Bible - Abihail;   Ananias;   Athlai;   Bebai;   Ematheis;   Esther;   Jehohanan;   Joannes;   Jozabdus;   Purim;   Zabbai;   Hastings' Dictionary of the New Testament - Lots;   Morrish Bible Dictionary - Abihil ;   Pur, Purim;   The Hawker's Poor Man's Concordance And Dictionary - Lots;   Smith Bible Dictionary - Abiha'il;  

Encyclopedias:

- International Standard Bible Encyclopedia - Abihail;   Authority in Religion;   The Jewish Encyclopedia - Abihail;   Bible Canon;   Esther, Apocryphal Book of;   Purim;   Small and Large Letters;  

Parallel Translations

La Bible Ostervald (1996)
La reine Esther, fille d'Abichaïl, et le Juif Mardochée, écrivirent avec toute leur autorité, pour confirmer une seconde fois cette lettre sur les Purim.
Darby's French Translation
Et la reine Esther, fille d'Abikhaïl, et Mardochée, le Juif, écrivirent avec toute insistance pour confirmer cette seconde lettre sur les Purim;
La Bible David Martin (1744)
La Reine Esther aussi, fille d'Abihaïl, avec Mardochée Juif écrivit tout ce qui était requis pour autoriser cette patente de Purim, pour la seconde fois.

Bible Verse Review
  from Treasury of Scripure Knowledge

the daughter of Abihail: Esther 3:15

authority: Heb. strength

confirm: Esther 9:20, Esther 8:10

Gill's Notes on the Bible

Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority,.... Strongly pressing the observance of this festival; before, Mordecai only recommended it, but now the queen gave a sanction to it, and laid her obligation on the Jews to observe it; perhaps some of the Jews were backward to it, or neglected to observe it, and therefore Esther and Mordecai joined in a letter to them, to press them to it; the Jewish chronologer x says, this was written the year following; the former Targum is, they wrote this whole volume, and the strength of the miracle, or set the miraculous deliverance in the strongest light, with this view,

to confirm this second letter of Purim; that it might have its weight and influence upon them, to engage them to keep it, as the latter Targum adds; that when it was an intercalary year, they might not read the Megillah (or book of Esther) in the first Adar, but in the second Adar.

x Seder Olam Rabba, c. 29. p. 87.

Barnes' Notes on the Bible

This second letter of Purim - Mordecai’s first letter Esther 9:20 was to some extent tentative, a recommendation. The Jews generally having accepted the recommendation Esther 9:23, Esther 9:27, he and Esther now wrote a second letter which was mandatory.

Clarke's Notes on the Bible

Verse Esther 9:29. Esther - wrote with all authority — Esther and Mordecai had the king's license so to do: and their own authority was great and extensive.


 
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