the Fourth Week after Easter
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Schlachter Bibel
Jesaja 48:20
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Concordances:
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- InternationalDevotionals:
- EveryParallel Translations
Gehet aus von Babel, fliehet von den Chaldäern mit fröhlichem Schall; verkündiget und lasset solches hören; bringt es aus bis an der Welt Ende; sprechet: Der HERR hat seinen Knecht Jakob erlöst.
Bible Verse Review
from Treasury of Scripure Knowledge
ye forth: Isaiah 52:11, Jeremiah 50:8, Jeremiah 51:6, Jeremiah 51:45, Zechariah 2:6, Zechariah 2:7, Revelation 18:4
with a voice: Isaiah 12:1, Isaiah 26:1, Isaiah 45:22, Isaiah 45:23, Isaiah 49:13, Isaiah 52:9, Exodus 15:1-21, Exodus 19:4-6, Psalms 126:1, Jeremiah 31:12, Jeremiah 31:13, Jeremiah 51:48, Revelation 18:20, Revelation 19:1-6
utter it even: Isaiah 48:6, 2 Samuel 7:23, Jeremiah 31:10, Jeremiah 50:2
Reciprocal: Isaiah 11:16 - like as it was Isaiah 44:22 - return Isaiah 48:17 - the Lord Isaiah 51:11 - the redeemed Isaiah 51:14 - captive Isaiah 52:8 - with Isaiah 55:12 - ye shall Isaiah 62:10 - go through Jeremiah 31:11 - redeemed Jeremiah 31:21 - turn Jeremiah 50:28 - voice Jeremiah 51:50 - escaped Micah 4:10 - there shalt Nahum 2:8 - Stand
Gill's Notes on the Bible
Go ye forth of Babylon,.... Which the Jews had leave to do by the proclamation of Cyrus; and so the people of God will be called to come forth out of mystical Babylon before its destruction, to which these words are applied, Revelation 18:4 perhaps this, in the figurative sense, may be a call to the Christians in Jerusalem, now become another Babylon for wickedness, to come out of it a little before its ruin; and may be applied to the call of persons, by the Gospel, from a state of confusion, sin, and darkness, in which they are:
flee ye from the Chaldeans with the voice of singing; not by stealth, or through fear, but openly and publicly, and with all the tokens and demonstrations of joy and gladness. So the Christians separated, from the unbelieving Jews; as will the followers of the Lamb from the antichristian states, Revelation 19:1 and so all that are called by grace should flee from the company of wicked men:
declare ye, tell this, utter it even to the end of the earth; this shows that something more than deliverance from the Babylonish captivity is here intended; for what had all the ends of the earth to do with that? even redemption and salvation by Christ, typified by it; which the apostles and ministers of the word are here exhorted to declare, publish, and proclaim, to the ends of the earth; Christ having a people there to be called and saved by him; and accordingly such a declaration has been made, Romans 10:18:
say ye, the Lord hath deemed his servant Jacob; as the people of the Jews from the Babylonish captivity, so the people of God, his spiritual Jacob and Israel, his sons and servants, from sin, Satan, and the world, the law, its curses, and condemnation, by the precious blood of Christ, which is the sum and substance of the Gospel declaration.
Barnes' Notes on the Bible
Go ye forth of Babylon - The prophet now directly addresses those who were in exile in Babylon, and commands them to depart from it. The design of this is, to furnish the assurance that they should be delivered, and to show them the duty of leaving the place of their long captivity when the opportunity of doing it should occur. It is also designed to show that when it should occur, it would be attended with great joy and rejoicing.
Flee ye from the Chaldeans with a voice of singing - With the utmost exultation and joy. They should rejoice that their captivity was ended; they should exult at the prospect of being restored again to their own land.
Utter it even to the end of the earth - It is an event so great and wonderful that all the nations should be made acquainted with it.
The Lord hath redeemed ... - Yahweh has rescued from captivity his people (see the notes at Isaiah 43:1).
Clarke's Notes on the Bible
Verse Isaiah 48:20. Tell this - "Make it heard"] Twenty-seven MSS. of Kennicott's, (ten ancient,) many of De Rossi's, and two ancient, of my own, with the Septuagint, Syriac, Chaldee, and Arabic, and one edition, prefix to the verb the conjunction ו vau, והשמיעו vehashmiu.