1 John 3:14

Contextual Overview

¹⁴ We, for our part, know that we have passed from death to life because we keep loving the brothers. The person who fails to keep on loving is still under the power of death. ¹⁴ *We* know that we have passed from death to life, because we love the brethren. He who does not love [his] brother abides in death. ¹⁴ We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death. ¹⁴ We know that we have passed from death to life, because we love one another. The person who does not lovedoesn't love his brother">[fn] remains in death.1 John 2:9-11;">[xr] ¹⁴ We know that we have passed from death unto life, by this, that we love our brethren. He who loveth not his brother, in death continueth. ¹⁴ We know that we have turned from death unto life, by this, that we love the brethren. He that loveth not his brother, remaineth in death. ¹⁴ We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death. ¹⁴ We are conscious that we have come out of death into life because of our love for the brothers. He who has no love is still in death. ¹⁴ We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. ¹⁴ We know that we are translated from death vnto life, because we loue the brethren: he that loueth not his brother, abideth in death.

Bible Verse Review
  from Treasury of Scripure Knowledge

We know: 1 John 2:3, 1 John 5:2, 1 John 5:13, 1 John 5:19, 1 John 5:20, 2 Corinthians 5:1

we have: Luke 15:24, Luke 15:32, John 5:24, Ephesians 2:1, Ephesians 2:5

because: 1 John 2:10, 1 John 3:23, 1 John 4:7, 1 John 4:8, 1 John 4:12, 1 John 4:21, 1 John 5:2, Psalms 16:3, Matthew 25:40, John 13:35, John 15:12, John 15:17, Galatians 5:22, Ephesians 1:15, Colossians 1:4, 1 Thessalonians 4:9, Hebrews 6:10, Hebrews 6:11, Hebrews 13:1, 1 Peter 1:22, 1 Peter 3:8, 2 Peter 1:7

that loveth: 1 John 2:9, 1 John 2:11, 1 John 4:20, Proverbs 21:16

Reciprocal: Genesis 13:8 - brethren Psalms 15:4 - but Psalms 119:63 - a companion Psalms 122:6 - they shall Psalms 133:1 - how good Matthew 5:22 - his brother Matthew 25:42 - General Luke 7:5 - he loveth John 3:36 - that believeth on John 13:34 - A new John 18:37 - Every Acts 6:3 - brethren Romans 5:13 - but sin Romans 16:8 - my Galatians 5:6 - faith Philippians 1:7 - I have you in my heart Colossians 1:13 - and Colossians 3:12 - mercies Titus 1:8 - a lover of good 1 John 2:8 - which 1 John 3:10 - neither 1 John 3:19 - hereby 2 John 1:5 - that we

Cross-References

Genesis 3:1
And the serpent was more crafty than any animal of the field which Jehovah Elohim had made. And it said to the woman, Is it even so, that God has said, Ye shall not eat of every tree of the garden?

Genesis 3:1
The snake was the most clever of all the wild animals that the Lord God had made. The snake spoke to the woman and said, "Woman, did God really tell you that you must not eat from any tree in the garden?"

Genesis 3:1
Now the serpent was more subtle than any animal of the field which the LORD God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"

Genesis 3:1
Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: 'Yea, hath God said: Ye shall not eat of any tree of the garden?'

Genesis 3:1
Now the snake was wiser than any beast of the field which the Lord God had made. And he said to the woman, Has God truly said that you may not take of the fruit of any tree in the garden?

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?

Genesis 3:1
Nowe the serpent was more subtill then any beast of the fielde, which the Lord God had made: and he said to the woman, Yea, hath God in deede said, Ye shall not eate of euery tree of the garden?

Genesis 3:1
NOW the serpent was more subtle than all the wild beasts that the LORD God had made. And the serpent said to the woman, Truly has God said that you shall not eat of any tree of the garden?

Genesis 3:1
Now the snake was the most cunning animal that the Lord God had made. The snake asked the woman, "Did God really tell you not to eat fruit from any tree in the garden?"

Genesis 3:1
And the two were naked, both Adam and his wife, and were not ashamed.

Gill's Notes on the Bible

We know that we have passed from death to life,.... From a death in sin, a moral or spiritual death; which lies in a separation from God, Father, Son, and Spirit; in an alienation from the life of God; in a loss of the image of God, of righteousness, holiness, and knowledge, in which man was created; in a privation of all true sense of sin, and in a servitude to it, which is unto death, and is no other than death: and from a legal death, or death in a legal sense, under the sentence of which all men are, as considered in Adam; and which God's elect are sensible of, when convinced by the Spirit of God, and are in their own apprehension as dead men. Now in regeneration, which is a quickening of sinners dead in sin, a resurrection of them from the dead, the people of God pass from this death of sin, and the law, to a life of sanctification, having principles of grace and life implanted in them; and to a life of justification, and of faith on Christ, as the Lord their righteousness; and to a life of communion with Christ; and to such a life as is to the glory of Christ; and to a right to eternal life. And this passing from the one to the other is not of themselves, it is not their own act; no man can quicken himself, or raise himself from the dead; in this men are passive: and so the words are rendered in the Vulgate Latin, Syriac, and Arabic versions, "we know that we are translated"; that is, by God the Father, who delivers from the power of darkness, and death, and translates into the kingdom of his dear Son, which is a state of light and life; or by Christ, who is the resurrection and the life, who is the author of the resurrection from the death of sin to a life of grace; or by the Spirit of life from Christ, by whom souls are quickened, and of whom they are born again: and this passage from death to life, or regeneration, is a thing that may be, and is known by the regenerate man; who, as he knows surely, that whereas he was blind he now sees, so that whereas he was dead in sin, he is now alive; and among other things it may be known by this,

because we love the brethren: this is not the cause of passing from death to life, but the effect of it, and so an evidence of it, or that by which it is known; brotherly love being what the saints are taught of God in regeneration, and is a fruit of the Spirit of God, and is what true faith works by, and is what shows itself as soon as anything in a regenerate man; nor can anyone love the saints, as such, as brethren in Christ, unless he is born again; a man may indeed love a saint, as a natural relative, as a good neighbour, and because he has done him some good offices, and because of some excellent qualities in him, as a man of learning, sense, candour, civility, c. though he has not the grace of God but to love him as a child of God, a member of Christ, and because he has his image stamped on him, no man can do this, unless he has received the grace of God; so that this is a certain evidence of it:

he that loveth not [his] brother, abideth in death; in the death of sin, in a state of nature and unregeneracy; under the sentence of condemnation and death; and he is liable to eternal death, which is the wages of sin, under the power of which such a manifestly is. This is said to deter from hatred, as also what follows.

Barnes' Notes on the Bible

We know that we have passed from death unto life - From spiritual death (Notes, Ephesians 2:1) to spiritual life; that is, that we are true Christians.

Because we love the brethren - The sentiment here is, that it is an infallible evidence of true piety if we love the followers of Christ as such. See this sentiment illustrated in the notes at John 13:35. But how easy it would seem to be to apply such a test of piety as this! Who cannot judge accurately of his own feelings, and determine whether he loves a Christian because he bears the name and image of the Saviour - loves him the more just in proportion as he bears that image? Who cannot, if he chooses, look beyond the narrow bounds of his own sect, and determine whether he is pleased with the true Christian character wherever it may be found, and whether he would prefer to find his friends among those who bear the name and the image of the Son of God, than among the people of the world? The Saviour meant that his followers should be known by this badge of discipleship all over the world, John 13:34-35. John says, in carrying out the sentiment, that Christians, by this test, may know “among themselves” whether they have any true religion.

He that loveth not his brother abideth in death - He remains dead in sins; that is, he has never been converted. Compare the notes at 1 John 3:6. As love to the Christian brotherhood is essential to true piety, it follows that he who has not that remains unconverted, or is in a state of spiritual death. He is by nature dead in sin, and unless he has evidence that he is brought out of that state, he “remains” or “abides” in it.

Clarke's Notes on the Bible

Verse 14. We know that we have passed from death unto life — Death and life are represented here as two distinct territories, states, or kingdoms, to either of which the inhabitants of either may be removed. This is implied in the term μεταβεβηκαμεν, from μετα, denoting change of place, and βαινω, I go. It is the same figure which St. Paul uses, Colossians 1:13: Who hath delivered us from the power of darkness, and translated us into the kingdom of the Son of his love. The believers to whom St. John writes had been once in the region and shadow of death, in the place where sin and death reigned, whose subjects they were; but they had left that kingdom of oppression, wretchedness, and wo, and had come over to the kingdom of life, whose king was the Prince and Author of life; where all was liberty, prosperity, and happiness; where life and love were universally prevalent, and death and hatred could not enter. We know, therefore, says the apostle, that we are passed over from the territory of death to the kingdom of life, because we love the brethren, which those who continue in the old kingdom-under the old covenant, can never do; for he that loveth not his brother abideth in death. He has never changed his original residence. He is still an unconverted, unrenewed sinner.