1 Mózes 48:15

Biblia Karoli Gaspar

És megáldá Józsefet s monda: Az Isten, a kinek elõtte jártak az én atyáim Ábrahám és Izsák; az Isten a ki gondomat viselte, a mióta vagyok, mind e napig:

Bible Verse Review
  from Treasury of Scripure Knowledge

blessed: Genesis 48:16, Genesis 27:4, Genesis 28:3, Genesis 49:28, Deuteronomy 33:1, Hebrews 11:21

did walk: Genesis 5:22-24, Genesis 6:9, Genesis 17:1, Genesis 24:20, 1 Kings 3:6, Psalms 16:8, Isaiah 30:21, Jeremiah 8:2, Luke 1:6, 1 Corinthians 10:31, 2 Corinthians 1:12, Colossians 2:6, 1 Thessalonians 2:12

fed me: Genesis 28:20, Genesis 28:22, Psalms 23:1, Psalms 37:3, Psalms 103:4, Psalms 103:5, Ecclesiastes 2:24, Ecclesiastes 2:25, Ecclesiastes 5:12, Ecclesiastes 5:18, Ecclesiastes 6:7, Isaiah 33:16, Matthew 6:25-34, 1 Timothy 6:6-10

Reciprocal: Genesis 16:10 - the angel Genesis 17:21 - my Genesis 24:40 - before Genesis 24:60 - they Genesis 28:1 - blessed Genesis 31:5 - the God Genesis 31:11 - the angel Numbers 22:22 - and the angel Deuteronomy 33:13 - Joseph Ruth 1:6 - in giving 2 Kings 25:30 - all the days of his life 1 Chronicles 5:1 - birthright 1 Chronicles 17:16 - that thou hast Psalms 20:1 - God Psalms 25:10 - the paths Proverbs 30:8 - feed Hosea 12:4 - angel Zechariah 3:6 - the Zechariah 12:8 - as the Malachi 3:1 - even Luke 22:35 - lacked John 1:18 - he hath Acts 7:30 - an Philippians 2:6 - thought Philippians 4:19 - supply 1 Timothy 6:8 - General Hebrews 7:7 - the less Revelation 8:3 - another

Gill's Notes on the Bible

And he blessed Joseph,.... In his sons who were reckoned for him, and became the heads of tribes in his room:

and said, God before whom my fathers Abraham and Isaac did walk; in whom they believed, whom they professed, and whom they feared, served, and worshipped, and with whom they had communion:

the God which fed me all my long unto this day; who had upheld him in life, provided for him all the necessaries of life, food and raiment, and had followed him with his goodness ever since he had a being, and had fed him as the great shepherd of the flock, both with temporal and spiritual food, being the God of his life, and of his mercies in every sense.

Barnes' Notes on the Bible

- Joseph Visits His Sick Father

The right of primogeniture has been forfeited by Reuben. The double portion in the inheritance is now transferred to Joseph. He is the first-born of her who was intended by Jacob to be his first and only wife. He has also been the means of saving all his father’s house, even after he had been sold into slavery by his brethren. He has therefore, undeniable claims to this part of the first-born’s rights.

Genesis 48:1-7

After these things. - After the arrangements concerning the funeral, recorded in the chapter. “Menasseh and Ephraim.” They seem to have accompanied their father from respectful affection to their aged relative. “Israel strengthened himself” - summoned his remaining powers for the interview, which was now to him an effort. “God Almighty appeared unto me at Luz.” From the terms of the blessing received it is evident that Jacob here refers to the last appearance of God to him at Bethel Genesis 35:11. “And now thy sons.” After referring to the promise of a numerous offspring, and of a territory which they are to inherit, he assigns to each of the two sons of Joseph, who were born in Egypt, a place among his own sons, and a separate share in the promised land. In this way two shares fall to Joseph. “And thy issue.” We are not informed whether Joseph had any other sons. But all such are to be reckoned in the two tribes of which Ephraim and Menasseh are the heads. These young men are now at least twenty and nineteen years of age, as they were born before the famine commenced. Any subsequent issue that Joseph might have, would be counted among the generations of their children. “Rachel died upon me” - as a heavy affliction falling upon me. The presence of Joseph naturally leads the father’s thoughts to Rachel, the beloved mother of his beloved son, whose memory he honors in giving a double portion to her oldest son.

Genesis 48:8-16

He now observes and proceeds to bless the two sons of Joseph. “Who are these?” The sight and the observant faculties of the patriarch were now failing. “Bring them now unto me, and I will bless them.” Jacob is seated on the couch, and the young men approach him. He kisses and folds his arms around them. The comforts of his old age come up before his mind. He had not expected to see Joseph again in the flesh, and now God had showed him his seed. After these expressions of parental fondness, Joseph drew them back from between his knees, that he might present them in the way that was distinctive of their age. He then bowed with his face to the earth, in reverential acknowledgment of the act of worship about to be performed. Joseph expected the blessing to be regulated by the age of his sons, and is therefore, careful to present them so that the right hand of his dim-sighted parent may, without any effort, rest on the head of his first-born. But the venerable patriarch, guided by the Spirit of him who doth according to his own will, designedly lays his right hand on the head of the younger, and thereby attributes to him the greater blessing.

The imposition of the hand is a primitive custom which here for the first time comes into notice. It is the natural mode of marking out the object of the benediction, signifying its conveyance to the individual, and implying that it is laid upon him as the destiny of his life. It may be done by either hand; but when each is laid on a different object, as in the present case, it may denote that the higher blessing is conveyed by the right hand. The laying on of both hands on one person may express the fulness of the blessing conveyed, or the fullness of the desire with which it is conveyed.

Genesis 48:15-16

And he blessed Joseph. - In blessing his seed he blesses himself. In exalting his two sons into the rank and right of his brothers, he bestows upon them the double portion of the first-born. In the terms of the blessing Jacob first signalizes the threefold function which the Lord discharges in effecting the salvation of a sinner. “The God before whom walked my fathers,” is the Author of salvation, the Judge who dispenses justice and mercy, the Father, before whom the adopted and regenerate child walks. From him salvation comes, to him the saved returns, to walk before him and be perfect. “The God, who fed me from my being unto this day,” is the Creator and Upholder of life, the Quickener and Sanctifier, the potential Agent, who works both to will and to do in the soul. “The Angel that redeemed me from all evil,” is the all-sufficient Friend, who wards off evil by himself satisfying the demands of justice and resisting the devices of malice. There is a beautiful propriety of feeling in Jacob ascribing to his fathers the walking before God, while he thankfully acknowledges the grace of the Quickener and Justifier to himself. The Angel is explicitly applied to the Supreme Being in this ministerial function. The God is the emphatic description of the true, living God, as contradistinguished from all false gods. “Bless the lads.” The word bless is in the singular number. For Jacob’s threefold periphrasis is intended to describe the one God who wills, works, and wards. “And let my name be put upon them.” Let them be counted among my immediate sons, and let them be related to Abraham and Isaac, as my other sons are. This is the only thing that is special in the blessing. “Let them grow into a multitude.” The word grow in the original refers to the spawning or extraordinary increase of the finny tribe. The after history of Ephraim and Menasseh will be found to correspond with this special prediction.

Genesis 48:17-22

Joseph presumes that his father has gone astray through dulness of perception, and endeavors to rectify his mistake. He finds, however, that on the other hand a supernatural vision is now conferred on his parent, who is fully conscious of what he is about, and therefore, abides by his own act. Ephraim is to be greater than Menasseh. Joshua, the successor of Moses, was of the tribe of Ephraim, as Kaleb his companion was of Judah. Ephraim came to designate the northern kingdom of the ten tribes, as Judah denoted the southern kingdom containing the remaining tribes; and each name was occasionally used to denote all Israel, with a special reference to the prominent part. “His seed shall be the fullness of the nations.” This denotes not only the number but the completeness of his race, and accords with the future pre-eminence of his tribe. In thee, in Joseph, who is still identified with his offspring.

At the point of death Jacob expresses his assurance of the return of his posterity to the land of promise, and bestows on Joseph one share or piece of ground above his brethren, which, says he, I took out of the hand of the Amorite with my sword and with my bow. This share is, in the original, שׁכם sh^ekem, Shekem, a shoulder or tract of land. This region included “the parcel of the field where he had spread his tent” Genesis 33:19. It refers to the whole territory of Shekem, which was conquered by his sword and his bow, inasmuch as the city itself was sacked, and its inhabitants put to the sword by his sons at the head of his armed retainers, though without his approval Genesis 34:0. Though he withdrew immediately after to Bethel Genesis 35:0, yet he neither fled nor relinquished possession of this conquest, as we find his sons feeding his flocks there when he himself was residing at Hebron Genesis 37:13. The incidental conquest of such a tract was no more at variance with the subsequent acquisition of the whole country than the purchase of a field by Abraham or a parcel of ground by Jacob himself. In accordance with this gift Joseph’s bones were deposited in Shekem, after the conquest of the whole land by returning Israel. The territory of Shekem was probably not equal in extent to that of Ephraim, but was included within its bounds.

Clarke's Notes on the Bible

Verse Genesis 48:15. He blessed Joseph — The father first, and then the sons afterwards. And this is an additional proof to what has been adduced under Genesis 48:12, of Jacob's superiority; for the less is always blessed of the greater.

The God which fed me all my life long — Jacob is now standing on the verge of eternity, with his faith strong in God. He sees his life to be a series of mercies; and as he had been affectionately attentive, provident, and kind to his most helpless child, so has God been unto him; he has fed him all his life long; he plainly perceives that he owes every morsel of food which he has received to the mere mercy and kindness of God.