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Wilson's Dictionary of Bible Types
Genesis 16:7 (b) This heavenly person probably was the Holy Spirit of GOD because He is the Lord of the harvest. Some think that this person was the Lord JESUS. Since the Holy Spirit is the Lord of the harvest, it seems that this person must be the Spirit, because the passage refers to the harvest of lives that was to follow in Hagar's experience. It certainly is one of the Persons of the Godhead, because He said in verse10 "I will multiply thy seed." In Genesis 16:13 she calls Him Lord. This indicates clearly that He was one of the persons of the Trinity. The name that she gave to this Lord was EI-Shaddai which means "The God of the Breast," or "The God who is enough."
Genesis 22:11 (c) This person was probably a genuine angel out of Heaven. He lays no claim to deity, and does not affirm his authority to do anything. The message in verse Genesis 22:16 of this chapter evidently is a quotation of the GOD of Heaven, and is not a message from the angel. Some, however, think that the angel in verse Genesis 22:15 is one of the persons of the Godhead, and that He Himself was making the statement found in verse Genesis 22:16.
Genesis 24:40 (b) Here the angel is undoubtedly the Holy Spirit who leads the child of GOD in the ways of the Lord and brings about His desire in the world. This would seem to be confirmed by the statement in verse Genesis 24:7 of this chapter.
Genesis 48:16 (a) This portion brings before us the three Persons of the Trinity. The first mention of GOD in verse Genesis 48:15 refers to the Father. The second mention of GOD probably refers to the Holy Spirit. The third mention in which we read "The angel which redeemed" must be the Lord JESUS. The Jews in Old Testament days were Trinitarians. They all believed that there were three persons in the Godhead. Not until several centuries after CHRIST did the Jews become Unitarians. Most Jews have always believed that GOD had a Son who was to be the Messiah. They did not believe, however, that JESUS was that Son.
Judges 5:23 (b) This angel undoubtedly was the Holy Spirit. His message was in reference to the failure of the inhabitants of Meraz to come to the help of Barak when Israel was fighting the Canaanites. We must remember that the Holy Spirit curses as well as blesses. We find this truth in Isaiah 40:7, as well as in other places.
Acts 8:26 (b) This one was probably the Holy Spirit who directed Philip as to his new place of service. Philip had just conducted a great campaign which was most successful, but now the Spirit took him away from that work to deal with one man down on the road to Gaza. Verse Acts 8:29 indicates clearly that it was the Holy Spirit who was directing Philip in all his service and ministry. We would expect Him to do so because He is the Lord of the harvest.
Acts 10:7 (a) The angel who spoke to Cornelius was the Holy Spirit. Verse Acts 10:30 reveals that this one was in the form of a man, looked like a man, had the shape of a man, and wore the clothing of a man. The angel in verse7 who was the man in verse30 is identified in verse Acts 10:19 as the Holy Spirit. As the Lord of the harvest He told the seeking sinner Cornelius to send for the evangelist Peter. The Spirit came to Peter who wanted to be used of GOD and told him where to go to find a troubled soul. The Spirit said to Peter "Behold, three men seek thee; go down with them doubting nothing, for I sent them." The Holy Spirit Himself identifies the man in bright clothing as being Himself. The Spirit of GOD has a human form, as do the other two persons of the Trinity. He was seen plainly and rather frequently in both the days of the Old Testament and the New.
2 Corinthians 11:14 (a) The passage clearly states that Satan, the Devil, is an angel of light. He takes the place of being a very good and holy person. He is called a minister of righteousness. His business is to get people to be good in order to be saved. He leads men to devise and design many kinds of religion to keep sinners away from the Saviour. He leads women to invent religions of an aesthetic character which presents beautiful phraseology, and sweet, lovely ideas, all of which is intended to keep the hearts and lives of the people away from JESUS CHRIST and His saving power. He never suggests that anyone will be saved by getting drunk, or gambling, or living wickedly. He knows very well that this philosophy would not appeal to the human mind. He therefore sets about to arrange a religion of good works and self-righteousness as a substitute for the Person and work of the Lord JESUS. We should be on the watch for every religion that exalts man's goodness, and detracts from the personal glory of CHRIST JESUS.
Hebrews 13:2 (b) The angels referred to in this passage possibly may be the Lord JESUS and the Holy Spirit. They must have been the ones who came to visit Abraham and afterwards went to Sodom. They accepted the worship of Abraham and therefore they seemed to be two persons of the Trinity. It is not at all clear who the third person was. He might have been one of the archangels or another angel. Some think that all three Persons of the Trinity were there.
Revelation 1:20 (b) This word is probably the title given to the leader or the shepherd or the pastor of each of the seven churches mentioned in chapters 2,3. The messages were sent to these seven men who in turn were to instruct the church concerning GOD's Word. It seems as though the leader is held responsible to obtain special messages from GOD for the people that compose the flock.
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Watson, Walter. Entry for 'Angel'. Wilson's Dictoinary of Bible Types. https://www.studylight.org/​dictionaries/​eng/​wdt/​a/angel.html. 1957.