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2 Tawarikh 21:2
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Saudara-saudaranya, anak-anak Yosafat, ialah: Azarya, Yehiel, Zakharia, Azariahu, Mikhael dan Sefaca. Mereka semua anak-anak Yosafat, raja Israel.
Maka adalah padanya beberapa adik laki-laki, semuanya anak Yosafat, yaitu Azarya dan Yehiel dan Zekharya dan Azaryahu dan Mikhael dan Sefaca, sekalian inilah putera Yosafat, raja Israel.
Bible Verse Review
from Treasury of Scripure Knowledge
Israel: Jehoshaphat was certainly not king of Israel, but of Judah: Yisrael must therefore be a mistake for Yehoodah; which is the reading of thirty-eight of Dr. Kennicott's and De Rossi's manuscripts, and of the Syriac, Arabic, Septuagint, and Vulgate. 2 Chronicles 21:4, 2 Chronicles 12:6, 2 Chronicles 23:2, 2 Chronicles 24:5, 2 Chronicles 24:16, 2 Chronicles 28:19, 2 Chronicles 28:23, 2 Chronicles 28:27, 2 Chronicles 33:18, 2 Chronicles 35:18
Gill's Notes on the Bible
And he had brethren, the sons of Jehoshaphat,.... That is, Jehoram had, who succeeded him: their names follow,
Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; two of them were of the same name; though it may be observed, that in the Hebrew text they are somewhat distinguished, the latter is called Azariah; Jehiel is said, by the Jews x, to be the same with Hiel that rebuilt Jericho; indeed it was rebuilt in the times of Jehoshaphat, and was a city of the tribe of Benjamin, Joshua 18:21 which was under his jurisdiction; but it can never be thought that he would ever suffer a son of his to rebuild it; besides, he is expressly said to be a Bethelite, 1 Kings 16:34,
all these were the sons of Jehoshaphat king of Israel; which generally, since the division of the kingdom, designs the ten tribes, but cannot be the meaning here, because Jehoshaphat was only king of two tribes, Judah and Benjamin; they were tribes of Israel indeed, and so he was king of a part of Israel; and besides, many out of the ten tribes came and settled in his kingdom, and were under his government; though some think he is so called, because he concerned himself so much for the kingdom of Israel, and more than for his own; but the Vulgate Latin, Septuagint, Syriac, and Arabic versions, all read king of Judah; wherefore some are of opinion that Israel is a mistake of the transcriber; but this need not be supposed, since he was of right king of Israel, and was in fact king of two tribes that belonged to Israel.
x T. Hieros. Sanhedrin, fol. 29. 4.
Clarke's Notes on the Bible
Verse 2 Chronicles 21:2. And he had brethren - the sons of Jehoshaphat, king of Israel. — Jehoshaphat certainly was not king of Israel, but king of Judah. ישראל Yisrael must be a corruption in the text, for יהודה Yehudah; which is the reading of the Syriac, Arabic, Septuagint, and Vulgate: the Chaldee, only agrees with the Hebrew text. And the reading of the versions is supported by thirty-eight of Kennicott's and De Rossi's MSS. The word Judah should therefore be restored to the text.