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Alkitab Terjemahan Baru

2 Tawarikh 21:2

Saudara-saudaranya, anak-anak Yosafat, ialah: Azarya, Yehiel, Zakharia, Azariahu, Mikhael dan Sefaca. Mereka semua anak-anak Yosafat, raja Israel.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Azariah;   Jehiel;   Michael;   Shephatiah;   Zechariah (Zecharias);   Torrey's Topical Textbook - Kings;  

Dictionaries:

- American Tract Society Bible Dictionary - Joram or Jehoram;   Shephatiah;   Easton Bible Dictionary - Jehiel;   Michael;   Shephatiah;   Zechariah;   Fausset Bible Dictionary - Azariah;   Jehiel (2);   Jehoram;   Michael;   Shephathiah;   Zechariah;   Holman Bible Dictionary - Azariah;   Azariahu;   Chronicles, Books of;   Jehiel;   Michael;   Shephatiah;   Zechariah;   Hastings' Dictionary of the Bible - Azariah;   Chronicles, I;   Jehiel;   Michael;   Shephatiah;   Morrish Bible Dictionary - Azariah ;   Israel ;   Jehiel ;   Joram, Jehoram;   Michael ;   Shephatiah ;   Zechariah ;   The Hawker's Poor Man's Concordance And Dictionary - Shephatiah;   People's Dictionary of the Bible - Athaliah;   Jehoram;   Smith Bible Dictionary - Azari'ah;   Jehi'el;   Mi'chael;   Shephati'ah;   Zechari'ah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Azariah;   Jehiel;   Michael;   Shephatiah;   Zechariah (1);   Kitto Biblical Cyclopedia - Azariah;   The Jewish Encyclopedia - Jehoram (Joram);   Shephatiah;  

Parallel Translations

Bahasa Indonesia Sehari-hari
Saudara-saudaranya, anak-anak Yosafat, ialah: Azarya, Yehiel, Zakharia, Azariahu, Mikhael dan Sefaca. Mereka semua anak-anak Yosafat, raja Israel.
Alkitab Terjemahan Lama
Maka adalah padanya beberapa adik laki-laki, semuanya anak Yosafat, yaitu Azarya dan Yehiel dan Zekharya dan Azaryahu dan Mikhael dan Sefaca, sekalian inilah putera Yosafat, raja Israel.

Bible Verse Review
  from Treasury of Scripure Knowledge

Israel: Jehoshaphat was certainly not king of Israel, but of Judah: Yisrael must therefore be a mistake for Yehoodah; which is the reading of thirty-eight of Dr. Kennicott's and De Rossi's manuscripts, and of the Syriac, Arabic, Septuagint, and Vulgate. 2 Chronicles 21:4, 2 Chronicles 12:6, 2 Chronicles 23:2, 2 Chronicles 24:5, 2 Chronicles 24:16, 2 Chronicles 28:19, 2 Chronicles 28:23, 2 Chronicles 28:27, 2 Chronicles 33:18, 2 Chronicles 35:18

Gill's Notes on the Bible

And he had brethren, the sons of Jehoshaphat,.... That is, Jehoram had, who succeeded him: their names follow,

Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; two of them were of the same name; though it may be observed, that in the Hebrew text they are somewhat distinguished, the latter is called Azariah; Jehiel is said, by the Jews x, to be the same with Hiel that rebuilt Jericho; indeed it was rebuilt in the times of Jehoshaphat, and was a city of the tribe of Benjamin, Joshua 18:21 which was under his jurisdiction; but it can never be thought that he would ever suffer a son of his to rebuild it; besides, he is expressly said to be a Bethelite, 1 Kings 16:34,

all these were the sons of Jehoshaphat king of Israel; which generally, since the division of the kingdom, designs the ten tribes, but cannot be the meaning here, because Jehoshaphat was only king of two tribes, Judah and Benjamin; they were tribes of Israel indeed, and so he was king of a part of Israel; and besides, many out of the ten tribes came and settled in his kingdom, and were under his government; though some think he is so called, because he concerned himself so much for the kingdom of Israel, and more than for his own; but the Vulgate Latin, Septuagint, Syriac, and Arabic versions, all read king of Judah; wherefore some are of opinion that Israel is a mistake of the transcriber; but this need not be supposed, since he was of right king of Israel, and was in fact king of two tribes that belonged to Israel.

x T. Hieros. Sanhedrin, fol. 29. 4.

Clarke's Notes on the Bible

Verse 2 Chronicles 21:2. And he had brethren - the sons of Jehoshaphat, king of Israel. — Jehoshaphat certainly was not king of Israel, but king of Judah. ישראל Yisrael must be a corruption in the text, for יהודה Yehudah; which is the reading of the Syriac, Arabic, Septuagint, and Vulgate: the Chaldee, only agrees with the Hebrew text. And the reading of the versions is supported by thirty-eight of Kennicott's and De Rossi's MSS. The word Judah should therefore be restored to the text.


 
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