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Bahasa Indonesia Sehari-hari

1 Tawarikh 16:38

juga Obed-Edom dan saudara-saudara sepuaknya yang enam puluh delapan orang itu; Obed-Edom bin Yedutun dan Hosa adalah penunggu-penunggu pintu gerbang.

Bible Study Resources

Concordances:

- Nave's Topical Bible - David;   Hosah;   Music;   Obed-Edom;  

Dictionaries:

- American Tract Society Bible Dictionary - Jeduthun;   Obed-Edom;   Bridgeway Bible Dictionary - Psalms, book of;   Easton Bible Dictionary - Chronicles, Books of;   Hosah;   Fausset Bible Dictionary - Ethan;   Hosah;   Jeduthun;   Merari;   Obed Edom;   Poetry;   Priest;   Holman Bible Dictionary - High Place;   Hosah;   Jeduthun;   Hastings' Dictionary of the Bible - Chronicles, I;   Hosah;   Obed-Edom;   Morrish Bible Dictionary - Hosah ;   Jeduthun ;   Obededom ;   Smith Bible Dictionary - Ho'sah,;   O'bed-E'dom;   Watson's Biblical & Theological Dictionary - Jeduthun;   Obed-Edom;  

Encyclopedias:

- International Standard Bible Encyclopedia - Hilkiah;   Obed-Edom;  

Parallel Translations

Alkitab Terjemahan Baru
juga Obed-Edom dan saudara-saudara sepuaknya yang enam puluh delapan orang itu; Obed-Edom bin Yedutun dan Hosa adalah penunggu-penunggu pintu gerbang.
Alkitab Terjemahan Lama
Demikianpun Obed-Edom serta dengan segala saudaranya, enam puluh delapan orang banyaknya. Adapun Obed-Edom bin Yeduton dan Hosa itulah penunggu pintu adanya.

Contextual Overview

37 And so he left there before the arke of the lordes couenaunt Asaph & his brethren, to minister before the arke continually, [in such thinges as were to be done] day by day. 38 And Obed Edom and his brethren, threescore and eyght, and Obed Edom the sonne of Ieduthun, and Hosa, were appoynted to be porters. 39 And Zadoc the priest & his brethren the priestes were before ye tabernacle of the lord, in the hie place that was at Gibeon, 40 To offer burnt offeringes vnto the Lorde vpon the burnt offering aulter perpetually, in the morning and euening, according to all that which is written in the lawe of the Lorde whiche he commaunded Israel. 41 And with them were Heman and Ieduthun, and other that were chosen, whose names were expressed to geue thankes to the Lorde, That his mercie lasteth euer. 42 And with them dyd Heman and Ieduthun sing with the trumpets and cymbales, making a sweete melodie with instrumentes of musicke & godly songues: And the sonnes of Ieduthun were porters. 43 And al the people departed euery man to his house, & Dauid returned to blesse his house.

Bible Verse Review
  from Treasury of Scripure Knowledge

Obededom: 1 Chronicles 13:14, 1 Chronicles 26:4-8

Jeduthun: 1 Chronicles 25:3

Reciprocal: 1 Chronicles 15:18 - Obededom 1 Chronicles 23:5 - porters 1 Chronicles 26:10 - Hosah 2 Chronicles 34:13 - porters

Gill's Notes on the Bible

Ver. 38 And Obededom, with their brethren, threescore and eight,.... The Levites, the brethren of Asaph and Obededom, these were left before the ark to minister there:

Obededom also the son of Jeduthun; or Ethan, which some take to be another Obededom; but the ו, "vau" may be explanative, "even Obededom":

and Hosah to be porters; these he left to be doorkeepers of the ark.

Barnes' Notes on the Bible

This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.

1 Chronicles 16:5

The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.

1 Chronicles 16:8

The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.

It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.

1 Chronicles 16:39

This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.

1 Chronicles 16:40

Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.

1 Chronicles 16:41

The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.


 
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