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1 Tawarikh 16:39

Tetapi Zadok, imam itu, dan saudara-saudara sepuaknya, para imam, ditinggalkannya di hadapan Kemah Suci TUHAN di bukit pengorbanan yang di Gibeon,

Bible Study Resources

Concordances:

- Nave's Topical Bible - David;   Gibeon;   High Places;   Music;   Zadok;   Torrey's Topical Textbook - Tabernacle;  

Dictionaries:

- American Tract Society Bible Dictionary - Gibeon;   Jeduthun;   Bridgeway Bible Dictionary - Gibeon;   Psalms, book of;   Tabernacle;   Tent;   Easton Bible Dictionary - Chronicles, Books of;   Judges, Book of;   Tabernacle;   Fausset Bible Dictionary - Abiathar;   Ethan;   Gibeon;   Judges, the Book of;   Poetry;   Priest;   Tabernacle;   Temple;   Zadok;   Holman Bible Dictionary - High Place;   Jeduthun;   Hastings' Dictionary of the Bible - Chronicles, I;   Priests and Levites;   Hastings' Dictionary of the New Testament - Synagogue;   Morrish Bible Dictionary - Gibeon ;   High Place;   Tabernacle, the;   People's Dictionary of the Bible - Gibeon;   High places;   Tabernacle;   Smith Bible Dictionary - Za'dok;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bamah;   Criticism (the Graf-Wellhausen Hypothesis);   High Place;   King;   Korahites;   Tabernacle;   Zadok;   The Jewish Encyclopedia - Gibeon and Gibeonites;   High Place;   High Priest;   Synagogue;   Zadok;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Zadok, imam itu, dan saudara-saudara sepuaknya, para imam, ditinggalkannya di hadapan Kemah Suci TUHAN di bukit pengorbanan yang di Gibeon,
Alkitab Terjemahan Lama
Tetapi imam Zadok dan segala saudaranya yang imam itu adalah di hadapan kemah sembahyang Tuhan di atas bukit yang di Gibeon,

Contextual Overview

37 And so he left there before the arke of the lordes couenaunt Asaph & his brethren, to minister before the arke continually, [in such thinges as were to be done] day by day. 38 And Obed Edom and his brethren, threescore and eyght, and Obed Edom the sonne of Ieduthun, and Hosa, were appoynted to be porters. 39 And Zadoc the priest & his brethren the priestes were before ye tabernacle of the lord, in the hie place that was at Gibeon, 40 To offer burnt offeringes vnto the Lorde vpon the burnt offering aulter perpetually, in the morning and euening, according to all that which is written in the lawe of the Lorde whiche he commaunded Israel. 41 And with them were Heman and Ieduthun, and other that were chosen, whose names were expressed to geue thankes to the Lorde, That his mercie lasteth euer. 42 And with them dyd Heman and Ieduthun sing with the trumpets and cymbales, making a sweete melodie with instrumentes of musicke & godly songues: And the sonnes of Ieduthun were porters. 43 And al the people departed euery man to his house, & Dauid returned to blesse his house.

Bible Verse Review
  from Treasury of Scripure Knowledge

Zadok: 1 Chronicles 12:28

before: 1 Chronicles 21:29, 2 Chronicles 1:3, 2 Chronicles 1:4, 2 Chronicles 1:13

in the high: 1 Kings 3:4

Reciprocal: Numbers 18:2 - but thou 1 Samuel 9:12 - the high place 1 Chronicles 24:3 - Zadok 2 Chronicles 7:6 - the priests Psalms 43:3 - tabernacles Acts 7:45 - Which

Gill's Notes on the Bible

And Zadok the priest, and his brethren the priests,.... These he left, having appointed them

to be before the tabernacle of the Lord, in the high place that was at Gibeon; namely, the tabernacle of Moses, which was removed from Nob thither in the days of Saul, and continued there to the times of Solomon, 1 Chronicles 21:28.

Barnes' Notes on the Bible

This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.

1 Chronicles 16:5

The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.

1 Chronicles 16:8

The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.

It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.

1 Chronicles 16:39

This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.

1 Chronicles 16:40

Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.

1 Chronicles 16:41

The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.

Clarke's Notes on the Bible

Verse 1 Chronicles 16:39. Zadok the priest — Both Zadok and Abiathar were high priests at this time: the former David established at Gibeah, or Gibeon, where the ark had been all the days of Saul; and the latter he established at Jerusalem, where the ark now was: so there were two high priests, and two distinct services; but there was only one ark. How long the service at Gibeon was continued we cannot tell; the principal functions were no doubt performed at Jerusalem.


 
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