the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
1 Tawarikh 16:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
Juga diangkatnya dari orang Lewi itu beberapa orang sebagai pelayan di hadapan tabut TUHAN untuk memasyhurkan TUHAN, Allah Israel dan menyanyikan syukur dan puji-pujian bagi-Nya.
Maka ditentukan baginda di hadapan tabut Tuhan beberapa khadim dari pada orang Lewi, supaya mereka itu memuji-muji dan mengucap syukur dan memuliakan Tuhan, Allah orang Israel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he appointed: 1 Chronicles 15:16, 1 Chronicles 23:2-6, 1 Chronicles 24:3
minister: 1 Chronicles 16:37-42, 1 Chronicles 23:27-32, Numbers 18:1-6
to record: 1 Chronicles 16:8, Psalms 37:1, Psalms 70:1, *titles Psalms 103:2, Psalms 105:5, Isaiah 62:6, Isaiah 62:7
the Lord God: Genesis 17:7, Genesis 32:28, Genesis 33:20, *marg. 1 Kings 8:15, Psalms 72:18, Psalms 106:48
Reciprocal: 2 Samuel 23:1 - sweet psalmist 1 Chronicles 6:32 - they ministered 1 Chronicles 9:33 - the singers 1 Chronicles 25:1 - harps 2 Chronicles 5:12 - the Levites 2 Chronicles 7:6 - the Levites 2 Chronicles 8:14 - the Levites 2 Chronicles 29:25 - And he set 2 Chronicles 31:2 - to give thanks 2 Chronicles 34:12 - all Ezra 3:10 - after the ordinance Nehemiah 11:17 - to begin Psalms 30:4 - Sing Psalms 71:17 - hitherto Luke 19:37 - the whole Acts 13:2 - they
Cross-References
And he went in vnto Hagar, and she conceaued. And when she sawe that she had conceaued, her mistresse was despised in her eyes.
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.
And as ye arke of the Lord came into the citie of Dauid, Michol Sauls daughter loked through a windowe, and sawe king Dauid spring and daunce before the Lord, and she despysed him in her heart.
A spiteful woman when she is maried, and an handmayde that is heire to her maistresse.
And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.
Gill's Notes on the Bible
And he appointed certain of the Levites to minister before the ark of the Lord,.... By singing the praises of God:
and to record; or bring to remembrance; to commemorate in a song the great and good things God had done for Israel as a people:
and to thank and praise the Lord God of Israel; for all his benefits, and the blessings of his goodness bestowed on them.
Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.