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Bahasa Indonesia Sehari-hari
1 Tawarikh 16:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Kepala ialah Asaf dan sebagai orang kedua ialah Zakharia; lalu Yeiel, Semiramot, Yehiel, Matica, Eliab, Benaya, Obed-Edom dan Yeiel yang harus memainkan gambus dan kecapi, sedang Asaf harus memainkan ceracap
Maka Asaf itulah penghulunya dan Zekharya yang kedua kemudian dari padanya, lalu Yeiel dan Semiramot dan Yeiel dan Matica dan Eliab dan Benaya dan Obed-Edom dan Yeiel dengan bunyi-bunyian dandi dan kecapi, maka Asafpun membuka ragam dengan ceracak.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Asaph: 1 Chronicles 6:39, 1 Chronicles 15:16-24, 1 Chronicles 25:1-6
psalteries and with harps: Heb. instruments of psalteries and harps, 1 Chronicles 15:20, 1 Chronicles 15:21, 2 Chronicles 29:25
Reciprocal: 1 Samuel 10:5 - a psaltery 2 Samuel 6:10 - Obededom 2 Samuel 23:1 - sweet psalmist 1 Chronicles 13:8 - with harps 1 Chronicles 13:13 - Obededom 1 Chronicles 15:18 - Zechariah 1 Chronicles 15:19 - General 1 Chronicles 25:2 - Asaph 1 Chronicles 26:4 - Obededom 2 Chronicles 20:19 - Levites 2 Chronicles 34:12 - all Ezra 3:10 - trumpets Nehemiah 12:27 - thanksgivings Psalms 150:5 - the loud cymbals Daniel 3:10 - the cornet
Cross-References
He also wyll be a wylde man, and his hande wyll be agaynst euery man, and euery mans hande against hym: and he shall dwell in the presence of all his brethren.
And Hagar bare Abram a sonne, and Abram called his sonnes name which Hagar bare vnto hym, Ismael.
The God of Abraham, and the God of Nachor, and the God of theyr father, be iudge betwixt vs. And Iacob sware by the feare of his father Isahac.
And saide vnto them: The Lorde looke vpon you & iudge you, which hath made the sauour of vs to be abhorred in the eyes of Pharao, and in the eyes of his seruauntes, and haue put a sworde in their hande to slay vs.
And so Ioas the king remembred not ye kindnesse whiche Iehoiada his father had done to him, but slue his sonne: And when he died, he sayde, The Lorde loke vpon it, and require it.
God wyll iudge the people: geue thou sentence with me O God according to my righteousnesse, and according to my perfection [that is] within me.
Stirre thou and awake O my God and my Lorde: to iudge my cause and controuersie.
Iudge me O Lorde, and debate my cause with an vnnaturall people: oh delyuer me from the deceiptfull and wicked man.
Gill's Notes on the Bible
Asaph the chief,.... Of those that were now appointed: otherwise, of the three principal singers, Heman was the chief, and Asaph next, 1 Chronicles 6:33
and next to him Zechariah, Jeiel, Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom, and Jeiel, with psalteries, and with harps; to play upon them before the ark at the same time the psalms and songs were vocally sung; the above persons are such as are named before, 1 Chronicles 15:18,
but Asaph made a sound with cymbals; he struck and played upon them, see 1 Chronicles 15:19.
Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.
Clarke's Notes on the Bible
Verse 1 Chronicles 16:5. Asaph — See the preceding chapter, 1 Chronicles 15:17, &c.