the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
1 Tawarikh 16:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Kemudian pada hari itu juga, maka Daud untuk pertama kali menyuruh Asaf dan saudara-saudara sepuaknya menyanyikan syukur bagi TUHAN:
Maka pada masa itu diberikan Daud mazmur yang pertama ini kepada tangan Asaf dan segala saudaranya akan memuji-muji Tuhan,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
on that day: 2 Samuel 22:1, 2 Samuel 23:1, 2 Samuel 23:2, 2 Chronicles 29:30, Nehemiah 12:24
into the hand: Psalms 12:1, Psalms 18:1, *titles
Reciprocal: 1 Chronicles 6:39 - Asaph Psalms 68:26 - Bless Psalms 105:1 - Give Psalms 137:3 - the songs of Zion Proverbs 28:12 - righteous
Cross-References
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.
And God hearde the voyce of the lad, and the angell of God called to Hagar out of heauen, and said vnto her, what ayleth thee Hagar? feare not: for God hath hearde the voyce of the lad where he lyeth.
And the angell of the Lord called vnto him from heauen, saying: Abraham, Abraham. And he sayd, here [am] I:
And the angell of the Lorde cryed vnto Abraham from heauen the seconde tyme,
And they dwelled from Hauilah vnto Sur, that is by the border of Egypt as thou goest toward Assur, and he died in the presence of all his brethren.
And the angell of God spake vnto me in a dreame, saying: Iacob? And I aunswered: here am I.
And so Moyses brought Israel from the redde sea, and they went out into the wyldernesse of Sur: and they went three dayes long in the wildernesse, and founde no waters.
And Saul smote the Amalekites, from Heuila, as thou commest to Sur, that lyeth before Egypt.
The eyes of the Lorde in euery place, beholdeth both the good and the bad.
Gill's Notes on the Bible
Ver. 7-34. Then on that day,.... The ark was brought to Zion, and the above persons appointed to minister before it:
David delivered first this psalm to thank the Lord into the hand of Asaph and his brethren to be sung by them now, and on every proper occasion; and this seems to be the first that was delivered to them; afterwards there were many more, as the titles of the psalms show; the following is composed of part of two others, as they now stand in the book of Psalms. From hence, to the end of 1 Chronicles 16:22 is the same with
Psalms 105:1, with a little variation, see the notes there; and from thence to the end of 1 Chronicles 16:33 is Psalms 96:1 which see; and
1 Chronicles 16:34 is the same with Psalms 106:1, see the notes there.
Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- :
Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.
Clarke's Notes on the Bible
Verse 1 Chronicles 16:7. David delivered first this psalm] I believe the meaning of this place to be this: David made the psalm on the occasion above specified; and delivered it to Asaph, who was the musician, and to his brethren, to be sung by them in honour of what God had done in behalf of his people.
