1 Tawarikh 16:6

Bahasa Indonesia Sehari-hari

dan Benaya serta Yahaziel, imam-imam itu, selalu harus meniup nafiri di hadapan tabut perjanjian Allah itu.

Parallel Translations

Alkitab Terjemahan Baru
dan Benaya serta Yahaziel, imam-imam itu, selalu harus meniup nafiri di hadapan tabut perjanjian Allah itu.

Alkitab Terjemahan Lama
Maka Benaya dan Yehaziel, imam itu, selalu meniupkan nafirinya di hadapan tabut perjanjian Allah.

Contextual Overview

¹ So they brought in the arke of God, and set it in the middest of the tent that Dauid pitched for it: And they offered burnt sacrifices and peace offringes before God. ² And when Dauid had made an end of offring the burnt offringes and peace offringes, he blessed the people in the name of the Lorde. ³ And he dealt to all Israel both man and woman, a cracknel of bread, and a good peece of fleshe, and a flacket of wine. ⁴ And he appoynted certaine of the Leuites to minister before the arke of the Lord, and to repeate, and to thanke and prayse the Lorde God of Israel. ⁵ And Asaph was the chiefe, and nexte to him Zacharia, Ieiel, Semiramoth, Iehiel, Mathathia, Eliab, Benaia, Obed Edom, & Ieiel with instruments, psalteries, & harpes: But Asaph made a sounde with cymbales. ⁶ Banaia and Iahaziel priestes blewe with trumpettes continually before the arke of the couenaunt of God.

Bible Verse Review
  from Treasury of Scripure Knowledge

with trumpets: Numbers 10:8, 2 Chronicles 5:12, 2 Chronicles 5:13, 2 Chronicles 13:12, 2 Chronicles 29:26-28

Reciprocal: 1 Chronicles 15:18 - Zechariah 1 Chronicles 15:24 - the priests 2 Chronicles 7:6 - the priests Ezra 3:10 - trumpets Psalms 81:3 - Blow Daniel 3:10 - the cornet

Cross-References

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 24:10
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.

Exodus 2:15
And Pharao heard of it, and went about to slaye Moyses. And Moyses fleyng from the face of Pharao, dwelt in the lande of Madian: and he sate downe by the welles syde.

Job 2:6
And the Lord sayde vnto Satan: Lo, he is in thyne hand, but saue his lyfe.

Proverbs 14:29
He that is patient hath much vnderstanding: but he that is soone displeased, exalteth foolishnesse.

Proverbs 15:1
A soft aunswere appeaseth wrath: but rough wordes stirre vp anger.

Proverbs 27:8
He that oft times flitteth, is like a byrd that forsaketh her nest.

Proverbs 29:19
A [stubbourne] seruaunt wyll not be the better for wordes: for though he vnderstande, yet will he not regarde them.

Ecclesiastes 10:4
If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.

Gill's Notes on the Bible

Benaiah also and Jahaziel the priests,.... These were appointed to blow

with trumpets continually before the ark of the covenant of the Lord; morning and evening.

Barnes' Notes on the Bible

This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.

1 Chronicles 16:5

The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.

1 Chronicles 16:8

The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.

It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.

1 Chronicles 16:39

This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.

1 Chronicles 16:40

Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.

1 Chronicles 16:41

The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.