1 Tawarikh 26:18

Bahasa Indonesia Sehari-hari

pada Parbar di sebelah barat: empat orang di jalan raya dan dua orang pada Parbar.

Parallel Translations

Alkitab Terjemahan Baru
pada Parbar di sebelah barat: empat orang di jalan raya dan dua orang pada Parbar.

Alkitab Terjemahan Lama
Hampir dengan Parbar pada sebelah barat adalah empat orang arah ke jalan besar dan dua orang pada Parbar.

Contextual Overview

¹ These are the deuisions of the porters. Among the Corethites, Meselemiahu, the sonne of Kore of the children of Asaph. ² And the sonnes of Meselemiahu were these: Zachariahu the eldest, Iedihel the second, Zebadiahu the third, and Iahniel the fourth, ³ Elam the fifth, Iehohanan the sixt, and Eiloenai the seuenth. ⁴ The sonnes of Obed Edom, Semeia the eldest, Iehosabad the second, Ioah the third, Sacar the fourth, and Nathanael the fifth, ⁵ Ammiel the sixth, Issachar the seuenth, Peulthai the eyght, for God blessed him. ⁶ And vnto Semeia, his sonne, were sonnes borne, that ruled in the house of their father: for they were men of might. ⁷ The sonnes of Semeia, Othni, Rephael, Obed, and Elzabad, and his brethren were strong men, Elihu and Samachiahu. ⁸ All these were of the children of Obed Edom: they and their children, and their brethren, actiue men and of strength to do seruice, euen threescore and two of Obed Edom. ⁹ And Meselemiahu had sonnes and brethren, actiue men, eyghteene. ¹⁰ The sonnes of Hosa of the children of Merari, Simri the chiefe, & though he was not the eldest, yet his father set him in the chiefest place:

Bible Verse Review
  from Treasury of Scripure Knowledge

Parbar: i.e. the outside place; he annulled the corn; a quarter of Jerusalem (Strong) [Strong's H6503], 1 Chronicles 26:18, Also, 2 Kings 23:11, Parbar is most probably the same as parwar, which denotes suburbs - 2 Kings 23:11, in which sense it is often used in the Chaldee Targums; and consequently this may be considered as leading to the suburbs.

Cross-References

Genesis 21:31
Wherefore the place is called Beer seba, because that there they sware both of them.

Numbers 32:38
Nebo, Baalmeon, and turned their names, and Sibama also: and gaue other names vnto the cities which they builded.

Psalms 16:4
As for them that runne [after] another [God] they shall haue great trouble: I wyll not offer their drynke offerynges of blood, neither wyll I make mention of their names within my lyppes.

Hosea 2:17
For I wyll take away those names of Baal from her mouth, yea she shall neuer remember their names any more.

Zechariah 13:2
And then saith the Lorde of hoastes, I wyll destroy the names of the idols out of the lande: so that they shal no more be put in remembraunce: As for the false prophetes also, and the vncleane spirites, I wyl take them out of the lande.

Gill's Notes on the Bible

At Parbar westward,.... A gate at the western wall; the Jewish writers generally interpret it an outward place, but Dr. Lightfoot c thinks it is the same with Parvar, which signifies suburbs, 2 Kings 23:11, and which agrees with the description Josephus d gives of one of the western gates, that it led to the suburbs:

four at the causeway; by which was the gate Shallecheth, 1 Chronicles 26:16

and two at Parbar; the gate before mentioned.

c Ib. (Prospect of the Temple, ch. 5.) sect. 2. d Ut supra. (Antiqu. l. 15. c. 11. sect. 5.)

Barnes' Notes on the Bible

“Parbar” must designate here the space between the western wall of the temple building and the wall of the court, which would be a sort of “precinct” or “purlieu” of the temple (2 Kings 23:11 note). Here were two gates, at one of which two guards were stationed; while at the Shallecheth, which gave upon the causeway, there were four. In this whole account, the temple is spoken of as if it were existing, when it was not as yet built. We must suppose that David formed the whole plan of the temple, and fixed the stations and numbers of the porters, though it was left for Solomon to carry out his instructions.