the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
1 Tawarikh 6:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Anak-anak Amram ialah Harun, Musa dan Miryam. Anak-anak Harun ialah Nadab, Abihu, Eleazar dan Itamar.
Maka bani Amram itulah Harun dan Musa dan Miryam; maka bani Harun itulah Nadab dan Abihu dan Eleazar dan Itamar.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Aaron: 1 Chronicles 23:13, Exodus 6:20
Miriam: Exodus 2:4, Exodus 2:7, Exodus 15:20, Micah 6:4
Nadab: 1 Chronicles 24:1, 1 Chronicles 24:2, Exodus 6:23, Exodus 24:1, Exodus 28:1, Leviticus 10:1, Leviticus 10:12, Leviticus 10:16
Eleazar: 1 Chronicles 24:3-6
Reciprocal: Exodus 6:26 - That Aaron Exodus 38:21 - Ithamar Numbers 3:2 - General 1 Chronicles 6:18 - Amram 1 Chronicles 6:50 - Eleazar Ezra 8:2 - Phinehas Nehemiah 12:10 - Jeshua Hebrews 7:23 - were
Cross-References
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:
And God sayd vnto Noah: the ende of all fleshe is come before me, for the earth is fylled with crueltie through them, and beholde I wyl destroy them with the earth.
Make thee an Arke of Pine trees: Habitations shalt thou make in the arke, and shalt pitch it within and with out with pitche.
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.
A wyndowe shalt thou make in the arke, and in a cubite shalt thou finishe it aboue: but the doore of the arke shalt thou set in the syde therof. With three loftes one aboue another shalt thou make it.
With thee also wyll I make my couenaunt: and thou shalt come into the arke, thou and thy sonnes, thy wife, and thy sonnes wyues with thee.
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.
And I wyll come downe, and talke with thee there, and take of the spirite which is vpon thee, and put vpon them, and they shall beare the burthen of the people with thee, lest thou be constrayned to beare it alone.
Yet many yeres diddest thou forbeare them, and testifiedst vnto them through thy spirite, euen by the hand of thy prophetes, and yet would they not heare: therefore gauest thou them into the hand of the nations of the landes.
For he considered that they were but fleshe, and that they were euen a winde that passeth away & cometh not againe.
Gill's Notes on the Bible
And the children of Amram, Aaron, and Moses, and Miriam,.... Very memorable persons: Aaron was the high priest, Moses the prophet and lawgiver, and Miriam a prophetess, see Micah 6:4,
the sons also of Aaron, Nadab and Abihu, Eleazar and Ithamar; the two first were destroyed by fire from heaven for offering strange fire, Leviticus 10:1 and the third succeeded his father in the high priesthood; the line of which is drawn from Aaron through him unto the Babylonish captivity, from hence to the end of the fifteenth verse, where it ends: Jehozadak is the same with Josedech, Haggai 1:1 who went young into Babylon, and whose son Joshua, born in the captivity, came out of it on the proclamation of Cyrus, Ezra 2:2. According to Josephus e, and other Jewish writers f, in the times of Uzzi, 1 Chronicles 6:6 the priesthood was translated into the family of Ithamar, of which Eli was the first high priest; where it continued to the times of Solomon, when it was restored to Zadok, of the line of Eleazar. It is particularly observed of Azariah, 1 Chronicles 6:10 that he it was that executed the priest's office in the temple built by Solomon; not that he was the first that officiated in it, that was Zadok; but this seems to be Azariah, who was the high priest in the times of Uzziah, who opposed him when he would have offered incense in the temple, 2 Chronicles 26:17, which may be the reason why he is so particularly taken notice of here; though some think this is to be understood of Johanan, the father of Azariah, supposed to the same with Jehoiada, who, in the times of Athaliah, was the instrument of preserving both church and state, 2 Kings 11:4, the temple in which he ministered is described as built by Solomon, because at the time of the writing of this there was another temple built, or building, by Zerubbabel.
e Antiqu. l. 5. c. 11. sect. 5. f Juchasin, fol. 136. 1.