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Read the Bible
Bahasa Indonesia Sehari-hari
1 Yohanes 2:25
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Dan inilah janji yang telah dijanjikan-Nya sendiri kepada kita, yaitu hidup yang kekal.
Inilah perjanjian, yang Ia sendiri sudah janjikan kepada kita, yaitu hidup yang kekal.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
1 John 1:2, 1 John 5:11-13, 1 John 5:20, Daniel 12:2, Luke 18:30, John 5:39, John 6:27, John 6:47, John 6:54, John 6:68, John 10:28, John 12:50, John 17:2, John 17:3, Romans 2:7, Romans 5:21, Romans 6:23, Galatians 6:8, 1 Timothy 1:16, 1 Timothy 6:12, 1 Timothy 6:19, Titus 1:2, Titus 3:7, Jude 1:21
Reciprocal: Psalms 37:18 - their Psalms 133:3 - even life Matthew 19:16 - eternal Matthew 25:46 - the righteous Mark 10:17 - eternal Mark 10:30 - eternal John 3:15 - eternal John 6:40 - and believeth 2 Corinthians 1:20 - all 2 Corinthians 4:18 - for Galatians 3:22 - that Ephesians 3:6 - partakers 1 Timothy 4:8 - having 2 Timothy 1:1 - the promise Hebrews 6:12 - inherit Hebrews 9:15 - promise 1 Peter 5:10 - eternal 2 Peter 1:4 - are given
Cross-References
And out of Eden there went foorth a flood to water the garden, and from thence it was deuided, and became into foure heades.
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies)
Yea, let not all them that hope in thee be put to shame: let them be put to shame who without a cause do trayterously transgresse.
Let me not be confounded O God, for I haue called vpon thee: let the vngodlye be put to confusion, and be put to scilence in the graue.
All caruers of images are but vayne, and the carued images that they loue can do no good: they must beare recorde them selues, that seeing they can neither see nor vnderstande, they shalbe confounded.
Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.
Feare not, for thou shalt not be confounded: be not ashamed, for thou shalt not come to confusion: Yea thou shalt forget the shame of thy youth, and shalt not remember the dishonour of thy widowhead.
Were they ashamed when they had committed abhomination? Truly nay, they be past shame, and therefore they shall fall among the slayne: and in the houre when I shall visite them, they shalbe brought downe saith the Lorde.
Gill's Notes on the Bible
And this is the promise that he hath promised us,.... Either God the Father, who is that God that cannot lie, who in the covenant of his grace, before the world began, made this promise unto his people,
[even] eternal life; which promise, with all others, was put into the hands of Christ, where, with them, it is yea and amen; and also the thing itself promised, where it is hid, and lies safe and secure: or the Son, the Lord Jesus Christ, who has promised it in the Gospel; for this is the sum of the Gospel declaration, that whoever believes in him shall have everlasting life; and this lies in the knowledge of the Father, and of the Son, and in the enjoyment of them, and conformity to them; wherefore the doctrine respecting them ought to be retained, and firmly adhered to.
Barnes' Notes on the Bible
And this is the promise that he hath promised us, even eternal life - This is evidently added to encourage them in adhering to the truths which they had embraced respecting the Son of God. In maintaining these truths they had the promise of eternal life; in departing from them they had none, for the “promise” of heaven in our world is made only to those who embrace one class of doctrines or opinions. No one can show that any “promise” of heaven is made to the mere possessor of beauty, or wealth, or talent; to the accomplished or the “happy”; to those who are distinguished for science, or skill in the arts; to rank, or birth, or blood; to courage or strength. Whatever expectation of heaven anyone may entertain on account of any of these things, must be traced to something else than a “promise,” for there is none in the Bible to that effect. The “promise” of heaven to people is limited to those who repent of their sins, who believe in the Lord Jesus Christ, and who lead a holy life; and if anyone will base his hope of heaven on a “promise,” it must be limited to these things. And yet what well-founded hope of heaven “can” there be, except that which is based “on a promise?” How does anyone know that he can be saved, unless he has some assurance from God that it may and shall be so? Is not heaven his home? How does anyone know that he may dwell there, without some assurance from Him that he may? Is not the crown of life His gift? How can anyone know that he will possess it, unless he has some promise from Him? However people may reason, or conjecture, or hope, the only “promise” of eternal life is found in the Bible; and the fact that we have such promise should surely be a sufficient inducement to us to hold fast the truth. On the promise of life in the gospel, see John 17:2; Romans 2:6-7; Mark 16:16; Matthew 25:46.
Clarke's Notes on the Bible
Verse 25. This is the promise — God has promised eternal life to all who believe on Christ Jesus. So they who receive his doctrine, and continue in communion with the Father and the Son, shall have this eternal life.