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Tuesday, July 8th, 2025
the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari

1 Raja-raja 1:12

Karena itu, baiklah kuberi nasihat kepadamu, supaya engkau dapat menyelamatkan yawamu dan nyawa anakmu Salomo.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bath-Sheba (Bathsheba);   Civil Service;   Nathan;   Politics;   Solomon;   Statecraft;  

Dictionaries:

- American Tract Society Bible Dictionary - Nathan;   Bridgeway Bible Dictionary - Adonijah;   Bathsheba;   Nathan;   Solomon;   Easton Bible Dictionary - David;   Solomon;   Fausset Bible Dictionary - Bathsheba;   Nathan;   Holman Bible Dictionary - Adonijah;   Benaiah;   Nathan;   Queen;   Wheel;   Hastings' Dictionary of the Bible - Adonijah;   Bathsheba;   Firstborn;   Israel;   Nathan;   Solomon;   Morrish Bible Dictionary - Bathsheba ;   Benaiah ;   Jehoiada ;   Nathan ;   Zadok ;   People's Dictionary of the Bible - Adonijah;   David;   Smith Bible Dictionary - Da'vid;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Heir;  

Parallel Translations

Alkitab Terjemahan Baru
Karena itu, baiklah kuberi nasihat kepadamu, supaya engkau dapat menyelamatkan yawamu dan nyawa anakmu Salomo.
Alkitab Terjemahan Lama
Maka sekarangpun mari, aku hendak memberi nasehat kepadamu, supaya engkau meluputkan nyawamu sendiri dan nyawa anakmu Sulaimanpun.

Contextual Overview

11 Wherfore Nathan spake vnto Bethsabe the mother of Solomon, saying: Hast thou not hearde that Adonia the sonne of Haggith doth raigne, and Dauid our lorde knoweth it not? 12 Nowe therfore come, and I will geue thee counsell howe to saue thyne owne lyfe, and the lyfe of thy sonne Solomon. 13 Go and get thee in vnto king Dauid, & say vnto him: Diddest not thou my lorde O king, sweare vnto thy handmayde, saying, Assuredly Solomon thy sonne shall raigne after me, and he shall sit vpon my seate? why is then Adonia king? 14 Beholde, whyle thou yet talkest there with the king, I wil come in after thee, and confirme thy wordes. 15 And Bethsabe went in vnto the king into the chamber: And the king was very olde, and Abisag the Sunamite ministred vnto the king. 16 And Bethsabe stouped & made obeysaunce vnto the king: And the king sayd, What is thy matter? 17 She aunswered: My lorde, thou swarest by the Lorde thy God vnto thine handmayde [saying] Assuredly Solomon thy sonne shall raigne after me, and he shall sit vpon my seate. 18 And beholde, nowe is Adonia king, and thou my lorde the king knowest it not. 19 And he hath offered oxen, fat cattel, and many sheepe, and hath called all the sonnes of the king, and Abiathar the priest, and Ioab the captayne of the hoast: But Solomon thy seruaunt hath he not bydden. 20 And nowe my lorde O king, the eyes of all Israel wayte on thee, that thou shouldest tell them who ought to sit on the seate of my lord the king after him:

Bible Verse Review
  from Treasury of Scripure Knowledge

let me: Proverbs 11:14, Proverbs 20:18, Proverbs 27:9, Jeremiah 38:15

save: 1 Kings 1:21, Genesis 19:17, Acts 27:31

the life: Judges 9:5, 2 Kings 11:1, 2 Chronicles 21:4, 2 Chronicles 22:10, Matthew 21:38

Cross-References

Genesis 1:10
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.
Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.
Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.
Genesis 1:26
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.
Isaiah 61:11
For like as the ground bringeth foorth her fruite, and as the garden shooteth foorth seede: so shall the Lorde God cause righteousnesse and prayse to floorishe foorth before all the heathen.
Mark 4:28
For the earth bringeth foorth fruite of her selfe, first the blade, then the eare, after that, the full corne in the eare.
Luke 6:44
For euery tree is knowen by his fruite: for of thornes do not me gather fygges, nor of busshes, gather they grapes.
2 Corinthians 9:10
He that ministreth seede vnto ye sower, ministreth bread also for foode, and multiplieth your seede, and encreaseth the fruites of your ryghteousnesse:
Galatians 6:7
Be not deceaued, God is not mocked: For whatsoeuer a man soweth, that shall he also reape.

Gill's Notes on the Bible

Now therefore come, let me, I pray thee, give thee counsel,.... How to conduct in this affair, which she being a woman, and no doubt surprised and confounded at this relation, might be at a loss what to do; wherefore Nathan, being a wise man, and a faithful friend, offers to give the best advice he could, and desires her attention to it: says he,

that thou mayest save thine own life, and the life of thy son Solomon; which would be the usurper's first care to take away, that he might have no rival, and none to disturb him in his government; which step has been often taken by usurpers to secure themselves, see Judges 9:5.

Barnes' Notes on the Bible

It would have been in accordance with general Eastern custom for Solomon to suffer death, if Adonijah had succeeded in his attempt. But to have executed his mother also would have been an unusual severity. Still, such cases sometimes occurred: Cassander put to death Roxana, the widow of Alexander the Great, at the same time with her son, the young Alexander.

Clarke's Notes on the Bible

Verse 1 Kings 1:12. Save thine own life, and the life of thy son — Nathan took for granted that Adonijah would put both Bath-sheba and Solomon to death as state criminals, if he got established on the throne. O cursed lust of rule! a father will destroy his son, a son depose his father, and a brother murder a brother, in order to obtain a crown! At this time the monarchy of Israel was unsettled; no man knew who was to succeed to the crown, and the minds of the people were as unsettled as the succession. I have examined both systems, and find that, with all its alleged disadvantages, hereditary monarchy has a high balance of evidence in its favour beyond that which is elective, and is every way more safe for the state and more secure for the subject.


 
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