1 Raja-raja 1:13

Bahasa Indonesia Sehari-hari

Pergilah masuk menghadap raja Daud dan katakan kepadanya: Bukankah tuanku sendiri, ya rajaku, telah bersumpah kepada hambamu ini: Anakmu Salomo, akan menjadi raja sesudah aku dan dialah yang akan duduk di atas takhtaku? Mengapakah sekarang Adonia menjadi raja?

Parallel Translations

Alkitab Terjemahan Baru
Pergilah masuk menghadap raja Daud dan katakan kepadanya: Bukankah tuanku sendiri, ya rajaku, telah bersumpah kepada hambamu ini: Anakmu Salomo, akan menjadi raja sesudah aku dan dialah yang akan duduk di atas takhtaku? Mengapakah sekarang Adonia menjadi raja?

Alkitab Terjemahan Lama
Pergilah engkau masuk ke dalam menghadap baginda raja Daud, lalu bersembahlah kepadanya demikian: Bukankah tuanku sudah bersumpah kepada patik serta titah tuanku: Tak akan jangan anakmu Sulaiman itu menjadi raja kelak kemudian dari padaku, dan iapun akan duduk di atas takhta kerajaanku! mengapa maka sekarang Adonia itu sudah naik raja?

Contextual Overview

¹¹ Wherfore Nathan spake vnto Bethsabe the mother of Solomon, saying: Hast thou not hearde that Adonia the sonne of Haggith doth raigne, and Dauid our lorde knoweth it not? ¹² Nowe therfore come, and I will geue thee counsell howe to saue thyne owne lyfe, and the lyfe of thy sonne Solomon. ¹³ Go and get thee in vnto king Dauid, & say vnto him: Diddest not thou my lorde O king, sweare vnto thy handmayde, saying, Assuredly Solomon thy sonne shall raigne after me, and he shall sit vpon my seate? why is then Adonia king? ¹⁴ Beholde, whyle thou yet talkest there with the king, I wil come in after thee, and confirme thy wordes. ¹⁵ And Bethsabe went in vnto the king into the chamber: And the king was very olde, and Abisag the Sunamite ministred vnto the king. ¹⁶ And Bethsabe stouped & made obeysaunce vnto the king: And the king sayd, What is thy matter? ¹⁷ She aunswered: My lorde, thou swarest by the Lorde thy God vnto thine handmayde [saying] Assuredly Solomon thy sonne shall raigne after me, and he shall sit vpon my seate. ¹⁸ And beholde, nowe is Adonia king, and thou my lorde the king knowest it not. ¹⁹ And he hath offered oxen, fat cattel, and many sheepe, and hath called all the sonnes of the king, and Abiathar the priest, and Ioab the captayne of the hoast: But Solomon thy seruaunt hath he not bydden. ²⁰ And nowe my lorde O king, the eyes of all Israel wayte on thee, that thou shouldest tell them who ought to sit on the seate of my lord the king after him:

Bible Verse Review
  from Treasury of Scripure Knowledge

Assuredly: 1 Kings 1:11, 1 Kings 1:17, 1 Kings 1:30, 1 Chronicles 22:6-13

sit: 1 Kings 1:17, 1 Kings 1:24, 1 Kings 1:30, 1 Kings 1:35, 1 Kings 1:48, 1 Kings 2:12, Deuteronomy 17:18, 1 Chronicles 29:23, Psalms 132:11, Psalms 132:12, Isaiah 9:7, Jeremiah 33:21, Luke 1:32, Luke 1:33

Reciprocal: 1 Kings 1:46 - General 2 Kings 11:19 - he sat 1 Chronicles 14:4 - Solomon Proverbs 4:3 - General

Gill's Notes on the Bible

Go and get thee in unto King David,.... That is, go into the chamber where the king lay, at once, without any ceremony:

and say unto him, didst not thou, my lord, O king, swear unto thine handmaid, saying, assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? though no mention is elsewhere made of such an oath, there undoubtedly was one, of which Nathan had knowledge, either from David or Bathsheba, or from them both, or might be present himself at the making of it; for not only Bathsheba affirms it, 1 Kings 1:17; but David owns it and confirms it, 1 Kings 1:30;

why then doth Adonijah reign? surely it cannot be with the king's knowledge and consent, so manifestly contrary to his promise and oath.

Clarke's Notes on the Bible

Verse 1 Kings 1:13. Go and get thee in unto King David — He knew that this woman had a sovereign influence over the king. If Bath-sheba was a source of pleasure to David, must she not also have been a source of pain to him? For could he ever forget the guilty manner in which he acquired her?

Didst not thou - swear — It is very likely that David made such an oath, and that was known only to Bath-sheba and Nathan. It is nowhere else mentioned.