1 Raja-raja 14:10

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
maka sebab itu tak dapat tiada Aku mendatangkan jahat kelak atas isi istana Yerobeam, dan dari pada Yerobeam Aku akan menumpas segala orang laki-laki dan segala yang terkurung dan yang tertinggal di antara orang Israel, dan Aku akan membuang segala anak cucu orang isi istana Yerobeam, seperti orang membuang tahi, sehingga seorangpun tiada tinggal lagi.

Contextual Overview

⁷ Go, tell Ieroboam, thus sayth the Lorde God of Israel: [It repenteth me] forasmuch as I exalted thee from among the people, and made thee prince ouer my people Israel, ⁸ I did rent the kingdome away from the house of Dauid, & gaue it thee: Neuerthelesse, thou hast not ben as my seruaunt Dauid, which kept my commaundementes, and folowed me with all his heart, to do that onely which was right in myne eyes: ⁹ But hast done euil aboue al that were before thee: For thou hast gone & made thee other gods, and moulten images, to prouoke me, and hast cast me behinde thy backe: ¹⁰ Therefore beholde, I wyll bring euill vpon the house of Ieroboam, and wyll roote out from Ieroboam euen him that pysseth against the wall, and him that is in pryson and forsaken in Israel, and wyll take away the remnaunt of the house of Ieroboam, as a man taketh away doung tyll he hath caryed all. ¹¹ Whosoeuer of Ieroboams house die in the towne, him shall the dogges eate: and he that dyeth in the fielde, shall the foules of the ayre eate: for the Lorde hath saide it. ¹² Up therfore & get thee to thyne owne house: [Beholde,] when thy foote entreth into the citie, the childe shall dye, ¹³ And all they of Israel shall mourne for him, and burie him: For he onely of Ieroboam shal come to the sepulchre, because in him there is found goodnesse toward the Lord God of Israel in the house of Ieroboam. ¹⁴ Moreouer, the Lord shal stirre him vp a king ouer Israel which shall destroy the house of Ieroboam in that day: But what is it now? ¹⁵ For the Lorde shall smyte Israel as when a reede is shaken in the water, & he shall weede Israel out of this good lande which he gaue to their fathers, & shall scatter them beyond the ryuer, because they haue made them groues, and angred the Lorde. ¹⁶ And he shall geue Israel vp because of the sinnes of Ieroboam, which did sinne, and made Israel to sinne.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will bring: 1 Kings 15:25-30, Amos 3:6

him that pisseth: 1 Kings 16:11, 1 Kings 21:21, 1 Samuel 25:22, 1 Samuel 25:34, 2 Kings 9:8, 2 Kings 9:9

him that is shut up: Deuteronomy 32:36, 2 Kings 14:26

as a man taketh: 1 Samuel 2:30, 2 Kings 9:37, 2 Kings 21:13, Job 20:7, Psalms 83:10, Isaiah 5:25, Isaiah 14:19, Isaiah 14:23, Jeremiah 8:2, Ezekiel 26:4, Zephaniah 1:17, Malachi 2:3, Luke 14:34, Luke 14:35

Reciprocal: 1 Kings 13:34 - to cut it off 1 Kings 14:6 - for I am 1 Kings 16:3 - will make thy house 2 Kings 10:11 - he left 1 Chronicles 12:1 - while he yet Job 27:15 - Those Isaiah 14:22 - remnant Jeremiah 16:4 - as dung Jeremiah 22:19 - General Jeremiah 32:18 - recompensest Philippians 3:8 - but dung

Cross-References

Genesis 11:3
And one sayd to another: Come, let vs prepare brycke, and burne them in the fire. And they had brycke for stones, and slyme had they in steade of morter.

Genesis 19:17
And when he had brought them out, he sayde: Saue thy selfe, and loke not behynde thee, neither tary thou in all this playne [countrey] Saue thy selfe in the mountaine, lest thou perishe.

Genesis 19:30
And Lot departed out of Soar, and dwelled in the mountayne with his two daughters: for he feared to tary in Soar, but dwelled in a caue, he and his two daughters.

Joshua 8:24
And when Israel had made an ende of slayeng all the inhabitantes of Ai in the fielde of the wildernesse where they chased them, and when they were all fallen on the edge of the sworde, vntill they were wasted, all the Israelites returned vnto Ai, and smote it with the edge of the sworde.

Psalms 83:10
Whiche perished at Ein Dor: and became as the doung of the earth.

Isaiah 24:18
It wyll come to passe, that whosoeuer escapeth the fearefull noyse, shall fall into the pit, and he that commeth vp out of the pit, shalbe taken with the snare: for the windowes from on high are open, and the foundations of the earth are moued.

Jeremiah 48:44
Whoso escapeth the feare, shall fall into the pit, and whoso getteth out of the pit, shalbe taken in the snare: for I will bryng a yere of visitation vpon Moab, saith the Lorde.

Gill's Notes on the Bible

Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin:

and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1 Samuel 25:22

and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be. Some interpret it of wealth and substance; it signifies an entire destruction it may be of men and goods, see Deuteronomy 32:36

and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone; signifying that Jeroboam's family was as loathsome and abominable to the Lord as dung is to men; and that he would make as clean a riddance of them as men do of dung when they sweep it out, and will not leave the least scrap behind.

Barnes' Notes on the Bible

All the males of the family of Jeroboam were put to death by Baasha 1 Kings 15:28-29. The phrase “will cut off,” etc., appears to have been a common expression among the Jews from the time of David 1 Samuel 25:22 to that of Jehu 2 Kings 9:8, but scarcely either before or after. We may suspect that, where the author of Kings uses it, he found it in the documents which he consulted.

Him that is shut up and left in Israel - See the marginal reference note.

And will take away the remnant ... - The idea is, that the whole family is to be cleared away at once, as men clear away ordure or any vile refuse.

Clarke's Notes on the Bible

Verse 1 Kings 14:10. Him that pisseth against the wall — Every male. The phrase should be thus rendered wherever it occurs.