1 Raja-raja 14:9

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
melainkan engkau sudah berbuat jahat, yaitu lebih dari pada segala orang yang dahulu dari padamu, dan engkau sudah pergi lalu memperbuat berhala dan patung tuangan hendak membangkitkan murka-Ku dan engkaupun sudah membuang Aku ke belakangmu;

Contextual Overview

⁷ Go, tell Ieroboam, thus sayth the Lorde God of Israel: [It repenteth me] forasmuch as I exalted thee from among the people, and made thee prince ouer my people Israel, ⁸ I did rent the kingdome away from the house of Dauid, & gaue it thee: Neuerthelesse, thou hast not ben as my seruaunt Dauid, which kept my commaundementes, and folowed me with all his heart, to do that onely which was right in myne eyes: ⁹ But hast done euil aboue al that were before thee: For thou hast gone & made thee other gods, and moulten images, to prouoke me, and hast cast me behinde thy backe: ¹⁰ Therefore beholde, I wyll bring euill vpon the house of Ieroboam, and wyll roote out from Ieroboam euen him that pysseth against the wall, and him that is in pryson and forsaken in Israel, and wyll take away the remnaunt of the house of Ieroboam, as a man taketh away doung tyll he hath caryed all. ¹¹ Whosoeuer of Ieroboams house die in the towne, him shall the dogges eate: and he that dyeth in the fielde, shall the foules of the ayre eate: for the Lorde hath saide it. ¹² Up therfore & get thee to thyne owne house: [Beholde,] when thy foote entreth into the citie, the childe shall dye, ¹³ And all they of Israel shall mourne for him, and burie him: For he onely of Ieroboam shal come to the sepulchre, because in him there is found goodnesse toward the Lord God of Israel in the house of Ieroboam. ¹⁴ Moreouer, the Lord shal stirre him vp a king ouer Israel which shall destroy the house of Ieroboam in that day: But what is it now? ¹⁵ For the Lorde shall smyte Israel as when a reede is shaken in the water, & he shall weede Israel out of this good lande which he gaue to their fathers, & shall scatter them beyond the ryuer, because they haue made them groues, and angred the Lorde. ¹⁶ And he shall geue Israel vp because of the sinnes of Ieroboam, which did sinne, and made Israel to sinne.

Bible Verse Review
  from Treasury of Scripure Knowledge

hast done: 1 Kings 14:16, 1 Kings 12:28, 1 Kings 13:33, 1 Kings 13:34, 1 Kings 15:34, 1 Kings 16:31

thou hast gone: Deuteronomy 32:16, Deuteronomy 32:17, Deuteronomy 32:21, Judges 5:8, 2 Chronicles 11:15, Psalms 106:19, Psalms 106:20, Psalms 115:4-8, Isaiah 44:9-20, Jeremiah 10:14-16

to provoke: 1 Kings 14:22, Deuteronomy 9:8-16, Deuteronomy 9:24, 2 Kings 21:3, 2 Kings 23:26, 2 Chronicles 33:6, Psalms 78:40, Psalms 78:56, Psalms 106:29, Jeremiah 7:9, Jeremiah 7:10, Ezekiel 8:3, Ezekiel 8:17, 1 Corinthians 10:22

cast me: Nehemiah 9:26, Psalms 50:17, Ezekiel 23:35

Reciprocal: 1 Kings 14:15 - provoking 1 Kings 15:29 - he left not 1 Kings 15:30 - the sins 1 Kings 16:25 - did worse 1 Kings 16:30 - above 1 Kings 22:52 - and in the way 2 Chronicles 13:8 - with you golden 2 Chronicles 21:11 - caused 2 Chronicles 24:18 - And they left Jeremiah 32:18 - recompensest Ezekiel 23:5 - Aholah

Gill's Notes on the Bible

But hast done evil above all that were before thee,.... Not only above David, but above Saul, who never gave into idolatry, yea, even above Solomon, who, though he connived at idolatry, and might be guilty of it in some instances, yet did not attempt to draw his people into it; and if this was the latter end of Jeroboam's reign, which is probable, Rehoboam and Abijam might be both dead; and though they were blameworthy in some things, yet not so bad as Jeroboam; though perhaps this may respect only such who had been kings of Israel before him:

for thou hast gone and made thee other gods, and molten images, to provoke me to anger; the two calves of gold; for however he might colour things over, and pretend he did not look upon these as gods, but as representations of God, and that he did not worship them, but God by them, yet the Lord considered it as idolatry, than which nothing is more provoking to him:

and hast cast me behind thy back; as unworthy of his regard; or my worship, as the Targum, which he neglected, and showed no concern for.

Barnes' Notes on the Bible

Above all that were before thee - i. e., above all previous rulers of the people, whether Judges or kings. Hereto none of the rulers of Israel had set up the idolatrous worship of ephod, teraphim, and the like Judges 18:17, as a substitute for the true religion, or sought to impose an idolatrous system on the nation. Gideon’s ephod “became a snare” contrary to his intention Judges 8:27. Solomon’s high places were private - built for the use of his wives, and not designed to attract the people. Jeroboam was the first ruler who set himself to turn the Israelites away from the true worship, and established a poor counterfeit of it, which he strove to make, and succeeded in making, the religion of the great mass of his subjects.

And hast cast me behind thy back - A very strong and very rare expression, occurring again only in Ezekiel 23:35; where it is said of the Jews generally, shortly before the captivity. The expressions in the marginal references are similar but less fearful.