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Read the Bible
Bahasa Indonesia Sehari-hari
1 Raja-raja 14:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Lalu Yerobeam berkata kepada isterinya: "Berkemaslah! Menyamarlah, supaya jangan diketahui orang, bahwa engkau isteri Yerobeam, dan pergilah ke Silo. Bukankah di sana tinggal nabi Ahia! Dialah yang telah mengatakan tentang aku, bahwa aku akan menjadi raja atas bangsa ini.
Maka kata Yerobeam kepada isterinya: Sekarangpun hendaklah adinda bangkit berdiri dan menyamarkan diri adinda, supaya jangan diketahui orang akan adinda isteri Yerobeam, lalu hendaklah adinda pergi ke Silo, bahwasanya di sana adalah nabi Ahia, yang sudah mengatakan dahulu, bahwa kakanda akan menjadi raja atas bangsa ini.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
disguise thyself: 1 Kings 14:5, 1 Kings 14:6, 1 Kings 22:30, 1 Samuel 28:8, 2 Samuel 14:2, 2 Chronicles 18:29, Luke 12:2
Ahijah: 1 Kings 11:29-38
Reciprocal: Genesis 27:19 - I am Joshua 18:1 - set up 1 Kings 20:38 - disguised 2 Chronicles 9:29 - Ahijah 2 Chronicles 35:22 - but disguised Jeremiah 21:2 - Inquire Ezekiel 20:1 - that certain Daniel 4:18 - but Luke 20:20 - feign
Cross-References
The border of the Chanaanites was from Sidon as thou commest to Gerar vnto Azah, and as thou goest vnto Sodoma and Gomorra, and Adama, and Seboim, euen vnto Lesa.
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.
And they ioyned battell with them in the vale of Siddim: that is to saye, with Chodorlaomer the kyng of Elam, and with Thidal kyng of nations, and with Amraphel kyng of Sinar, and with Arioch kyng of Elasar, foure kynges agaynst fyue.
And the vale of Siddim was full of slyme pyttes: and the kynges of Sodome and Gomorrhe fledde, and fell there, and they that remayned, fledde to the mountayne.
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.
Howe all the lande is burnt vp with brimstone and salt, and that it is neither sowen, nor beareth, nor any grasse groweth therin, lyke as in the place of ye ouerthrowyng of Sodome, Gomor, Adama, and Zeboim, which the Lorde ouerthrewe in his wrath and anger.
And the south, and the playne of the valley of Iericho, the citie of palme trees [euen] vnto Zoar.
And another companie turned the way to Bethoron: And the thirde companie turned to the way of the coast that is seene aboue ye valley of Zeboim toward the wildernesse.
Hadid, Zeboim, Neballath,
Wo shall my heart be for Moabs sake, they shall flee vnto the citie of Zoar, which is lyke a faire young bullocke of three yere olde, for they shall all go vp to Luith weepyng: euen so by the way towarde Horonaim they shall make lamentation for their vtter destruction.
Gill's Notes on the Bible
And Jeroboam said to his wife,.... Who she was is not known:
arise, I pray thee, and disguise thyself; put off her royal apparel, and clothe herself like a common person, mimic the dress and language of a country woman:
that thou be not known to be the wife of Jeroboam: by any that should see her on the road, or at the city she was to go to, or by the prophet to whom she would be sent:
and get thee to Shiloh; which, according to Bunting g, was twenty four miles, from Tirzah, where Jeroboam now lived, see 1 Kings 14:17
behold, there is Ahijah the prophet: called from thence the Shilonite, 1 Kings 11:29,
which told me that I should be king over this people: and this coming to pass, proved him to be a true prophet, and to be credited in what he should say concerning their child. Jeroboam desired his wife to go on this errand, because he did not care it should be known that he applied to any of the prophets of the Lord; nor did he choose it should be known whose child was inquired about, which another must have told, whereas his wife could speak of it as her own; and she was the fittest person to give an account of the child's illness, and would ask the most proper and pertinent questions, and bring him back a faithful report; and he would have her be disguised, lest the prophet, who bore no good will to him because of his apostasy, should refuse to give any answer at all, or else give a very rough and disagreeable one.
g Travels, &c. p. 161.
Barnes' Notes on the Bible
Disguise thyself - Jeroboam fears that even Ahijah the Shilonite, who in some sort made him king, will scarcely give his queen a favorable answer. The king’s conscience tells him that he has not performed the conditions on which he was promised “a sure house” 1 Kings 11:38.
