1 Raja-raja 18:10

Bahasa Indonesia Sehari-hari

Demi TUHAN, Allahmu, yang hidup, sesungguhnya tidak ada bangsa atau kerajaan, yang tidak didatangi suruhan tuanku Ahab untuk mencari engkau. Dan apabila orang berkata: Ia tidak ada, maka ia menyuruh kerajaan atau bangsa itu bersumpah, bahwa engkau tidak ditemukan di sana.

Parallel Translations

Alkitab Terjemahan Baru
Demi TUHAN, Allahmu, yang hidup, sesungguhnya tidak ada bangsa atau kerajaan, yang tidak didatangi suruhan tuanku Ahab untuk mencari engkau. Dan apabila orang berkata: Ia tidak ada, maka ia menyuruh kerajaan atau bangsa itu bersumpah, bahwa engkau tidak ditemukan di sana.

Alkitab Terjemahan Lama
Demi Tuhan, Allahmu, yang hidup itu, tiada barang suatu bangsa atau kerajaan, yang tiada disuruhkan baginda akan orang kepadanya, supaya dicaharinya tuan, dan apabila kata mereka itu: Tiadalah ia di sini, lalu disuruhnya kerajaan atau bangsa itu bersumpah, bahwa tiada didapatinya akan tuan.

Contextual Overview

¹ After processe of many dayes, the word of the Lord came to Elias in the third yere, saying: Go shewe thy selfe vnto Ahab, and I wyll sende rayne vpon the earth. ² And Elias went to shewe him selfe vnto Ahab: and there was a great famishment in Samaria. ³ And Ahab called Obadia, which was the gouernour of his house: (and Obadia feared God greatly. ⁴ For when Iezabel destroyed the prophets of the Lord, Obadia toke an hundred prophets, and hid them by fiftie in a caue, and prouided bread and water for them.) ⁵ And Ahab saide vnto Obadia: Go into the lande, vnto all fountaines of water, and vnto all brookes, if happyly we may finde grasse to saue the horses and mules aliue, and that we destroy not [some of] the beastes. ⁶ And so they deuided the lande betweene them to walke through it: Ahab went one way by him selfe, and Obadia went another way by him selfe. ⁷ And it chaunced that as Obadia was in the way, beholde Elias met him, and he knew him, and fell on his face, and saide: Art not thou my lorde Elias? ⁸ And he aunswered him, I am he: Go, and tel thy lorde, beholde, Elias is here. ⁹ He saide: What haue I sinned, that thou wouldest delyuer thy seruaunt into the hande of Ahab, to slay me? ¹⁰ As the Lorde thy God liueth, there is no nation or kingdome, whyther my lord hath not sent to seeke thee: And when they saide, he is not there: he toke an oth of the kingdome and nation when he found thee not.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: 1 Kings 18:15, 1 Kings 1:29, 1 Kings 2:24, 1 Kings 17:1, 1 Kings 17:12, 1 Samuel 29:6

whither my lord: Psalms 10:2, Jeremiah 26:20-23

they found thee not: 1 Kings 17:5, 1 Kings 17:9, Psalms 12:7, Psalms 12:8, Psalms 31:20, Psalms 91:1, Jeremiah 36:26, John 8:59

Reciprocal: 1 Samuel 23:23 - I will search 1 Kings 19:10 - they seek my life 2 Kings 1:9 - sent unto 2 Kings 11:4 - took an oath Jeremiah 36:19 - General John 8:21 - I go John 18:4 - Whom Romans 10:18 - unto the ends

Cross-References

Genesis 16:10
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.

Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.

Genesis 18:3
And sayde: Lorde, yf I haue nowe founde fauour in thy sight, passe not away I praye thee from thy seruaunt.

Genesis 18:5
And I wyll fet a morsell of bread to comfort your heartes withall, and then shall you go your wayes: for euen therefore are ye come to your seruaunt. And they sayde: do euen so as thou hast sayde.

Genesis 18:8
And he toke butter and mylke, and the calfe which he had prepared, and set it before them, and stoode hym selfe by them vnder the tree: & they dyd eate.

Genesis 18:9
And they sayde vnto hym: where is Sara thy wife? He aunswered, behold, in the tent.

Genesis 18:13
And God said vnto Abraham: wherfore dyd Sara laugh, saying, shall I of a suertie beare a chylde, which am olde?

Genesis 18:14
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.

Gill's Notes on the Bible

As the Lord thy God liveth,.... Which is the form of an oath he thought fit to make, to ascertain the truth of what he was about to say:

there is no nation or kingdom, whither my lord hath not sent to seek thee; which is either an hyperbolical expression, signifying he had sought for him in many places, and in every place he could think of; or it must be understood either of the ten tribes, which were as so many nations and kingdoms as they had been; or were more in the times of the Canaanites; or of the nations round about, that were in alliance with or tributary to the king of Israel:

and when they said, he is not there, he took an oath of the kingdom and nation that they found thee not; which he might exact of his own subjects, but could not of other nations, unless they were free to it of themselves; or he might take it of their ambassadors or merchants that came into his land, of whom he inquired, and adjured them to tell him the truth.

Barnes' Notes on the Bible

There is no nation ... - This is expressed in the style of Oriental hyperbole. What Obadiah means is: “there is no nation nor kingdom, of those over which he has influence, whither the king has not sent.” He could scarcely, for example, have exacted an oath from such countries as Egypt or Syria of Damascus. But Ahab may have been powerful enough to expect an oath from the neighboring Hittite, Moabite, and Edomite tribes, perhaps even from Ethbaal his father-in-law, and the kings of Hamath and Arpad.

Clarke's Notes on the Bible

Verse 1 Kings 18:10. There is no nation or kingdom — He had sent through all his own states and to the neighbouring governments to find out the prophet, as he knew, from his own declaration, that both rain and drought were to be the effect of his prayers. Had he found him, he no doubt intended to oblige him to procure rain, or punish him for having brought on this drought.

He took an oath — Ahab must have had considerable power and authority among the neighbouring nations to require and exact this, and Elijah must have kept himself very secret to have shunned such an extensive and minute search.