1 Raja-raja 19:12

Bahasa Indonesia Sehari-hari

Dan sesudah gempa itu datanglah api. Tetapi tidak ada TUHAN dalam api itu. Dan sesudah api itu datanglah bunyi angin sepoi-sepoi basa.

Parallel Translations

Alkitab Terjemahan Baru
Dan sesudah gempa itu datanglah api. Tetapi tidak ada TUHAN dalam api itu. Dan sesudah api itu datanglah bunyi angin sepoi-sepoi basa.

Alkitab Terjemahan Lama
Maka kemudian dari pada gempa bumi adalah api, tetapi tiada juga Tuhan dalam api itu; maka kemudian dari pada api itu adalah bunyi angin sepoi-sepoi!

Contextual Overview

⁹ When he came thyther vnto a caue, he lodged therein al night: And behold, the word of the Lord came to him, and sayd vnto him: What doest thou here Elias? ¹⁰ And he aunswered, I haue ben ielous for the Lorde God of hoastes sake: For the children of Israel haue forsaken thy couenaunt, broken downe thyne aulters, and slayne thy prophetes with the sword: and I onely am left, and they seke my lyfe to take it away. ¹¹ And he sayd: Come out and stand vpon ye mount before the Lorde. And behold, the Lorde went by, & a mightie strong winde that rent the mountaynes and brake the rockes before the Lorde, but the Lord was not in the winde: And after the winde, came an earthquake, but the Lorde was not in the earthquake: ¹² And after the earthquake came fire, but the Lorde was not in the fire: And after the fire, came a small still voyce. ¹³ And when Elias hearde, he couered his face with his mantle, and went out, and stoode in the entring in of the caue: And beholde, there came a voyce vnto him, & said: What doest thou here Elias? ¹⁴ And he aunswered: I haue ben ielous for the Lorde God of hoastes sake, because the children of Israel haue forsaken thy couenaunt, cast downe thyne aulters, and slayne thy prophetes with the sworde: and I onely am left, & they seke my lyfe to take it away. ¹⁵ And the Lord sayde vnto him: Go, and turne thy way to the wildernesse vnto Damasco: & when thou commest there, annoynt Hazael king ouer Syria: ¹⁶ And Iehu sonne of Nimsi shalt thou annoynt king ouer Israel: And Elisa the sonne of Saphat of Abel Meholah shalt thou annoynt to be prophete in thy roome. ¹⁷ And it shall come to passe, that whoso escapeth the sworde of Hazael, him shall Iehu slay: & if any man scape the sword of Iehu, him shall Elisa put to death. ¹⁸ And [thereto] I haue left me seuen thousande in Israel, of whiche neuer man bowed his knees vnto Baal, nor kissed him with his mouth.

Bible Verse Review
  from Treasury of Scripure Knowledge

a fire: 1 Kings 18:38, Genesis 15:17, Exodus 3:2, Deuteronomy 4:11, Deuteronomy 4:12, Deuteronomy 4:33, 2 Kings 1:10, 2 Kings 2:11, Hebrews 12:29

a still: Exodus 34:6, Job 4:16, Job 33:7, Zechariah 4:6, Acts 2:2, Acts 2:36, Acts 2:37

Reciprocal: Exodus 19:18 - whole Psalms 50:3 - a fire

Cross-References

Genesis 7:1
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.

Genesis 19:14
And Lot went out, and spake vnto his sonnes in lawe which maried his daughters, saying: Stande vp, get ye out of this place, for the Lorde wyll ouerthrowe this citie. But he seemed as though he had mocked, vnto his sonnes in lawe.

Genesis 19:17
And when he had brought them out, he sayde: Saue thy selfe, and loke not behynde thee, neither tary thou in all this playne [countrey] Saue thy selfe in the mountaine, lest thou perishe.

Genesis 19:22
Haste thee, and be saued there: for I can do nothyng tyl thou be come thyther, and therfore the name of the citie is Soar.

Genesis 19:23
And the sonne was nowe rysen vpon the earth, and Lot was entred into Soar.

Numbers 16:26
And he spake vnto the congregation, saying: Depart I pray you from the tentes of these wicked men, and touche nothyng of theirs, lest ye perishe in all their sinnes.

Jeremiah 32:39
And I wyll geue them one heart and one way, that they may feare me al the dayes of their lyfe: that they and their chyldren after them may prosper.

2 Peter 2:7
And iust Lot, vexed with ye vncleane conuersatio of the wicked, deliuered he.

2 Peter 2:9
The Lorde knoweth howe to delyuer the godly out of temptation, and to reserue the vniust vnto the day of iudgement for to be punished:

Revelation 18:4
And I hearde another voyce from heauen say: Come awaye from her my people, that ye be not partakers of her sinnes, and that ye receaue not of her plagues.

Gill's Notes on the Bible

And after the earthquake a fire, [but] the Lord was not in the fire,.... As he was when he descended on this mount, and spake to Moses, Exodus 19:1, the Targum, and so Jarchi, interpret all these appearances of angels, and not amiss; the wind, of an host of angels of wind; the earthquake, of an host of angels of commotion; the fire, of an host of angels of fire; see Psalms 104:4, these ministers of the Lord went before him, to prepare the way of his glorious Majesty; which emblems may represent the power of God, the terribleness of his majesty, and the fury of his wrath, which he could display, if he would, to the destruction of his enemies; and could as easily destroy the idolatrous kingdom of Israel, which Elijah seems to be solicitous of, as the wind rent the mountains, and broke the rocks, and the earthquake shook the earth, and the fire consumed all in its way; but he chose not to do it now, but to use lenity, and show mercy, signified by the next emblem:

and after the fire a still small voice: not rough, but gentle, more like whispering than roaring; something soft, easy, and musical; the Targum is, the voice of those that praise God in silence; and all this may be considered as showing the difference between the two dispensations of law and Gospel; the law is a voice of terrible words, and was given amidst a tempest of wind, thunder, and lightning, attended with an earthquake, Hebrews 12:18, but the Gospel is a gentle voice of love, grace, and mercy, of peace, pardon, righteousness, and salvation by Christ; and may also point at the order and manner of the Lord's dealings with the souls of men, who usually by the law breaks the rocky hearts of men in pieces, shakes their consciences, and fills their minds with a sense of fiery wrath and indignation they deserve, and then speaks comfortably to them, speaks peace and pardon through the ministration of the Gospel by his Spirit; blessed are the people that hear this still, small, gentle voice, the joyful sound, Psalms 89:15.

Barnes' Notes on the Bible

A still small voice - literally, “a sound of soft stillness.” The teaching is a condemnation of that “zeal” which Elijah had gloried in, a zeal exhibiting itself in fierce and terrible vengeances, and an exaltation and recommendation of that mild and gentle temper, which “beareth all things, believeth all things, hopeth all things, endureth all things.” But it was so contrary to the whole character of the stern, harsh, unsparing Tishbite, that it could have found no ready entrance into his heart. It may have for a while moderated his excessive zeal, and inclined him to gentler courses; but later in his life the old harshness recurred in a deed in reference to which our Lord himself drew the well-known contrast between the spirits of the two Dispensations Luke 9:51-56.