1 Raja-raja 19:16

Bahasa Indonesia Sehari-hari

Juga Yehu, cucu Nimsi, haruslah kauurapi menjadi raja atas Israel, dan Elisa bin Safat, dari Abel-Mehola, harus kauurapi menjadi nabi menggantikan engkau.

Parallel Translations

Alkitab Terjemahan Baru
Juga Yehu, cucu Nimsi, haruslah kauurapi menjadi raja atas Israel, dan Elisa bin Safat, dari Abel-Mehola, harus kauurapi menjadi nabi menggantikan engkau.

Alkitab Terjemahan Lama
Lalu hendaklah engkau menyirami Yehu bin Nimsi akan raja orang Israel, dan Elisa bin Safat, dari Abel-Mehola, hendaklah kausirami akan nabi menjadi gantimu.

Contextual Overview

⁹ When he came thyther vnto a caue, he lodged therein al night: And behold, the word of the Lord came to him, and sayd vnto him: What doest thou here Elias? ¹⁰ And he aunswered, I haue ben ielous for the Lorde God of hoastes sake: For the children of Israel haue forsaken thy couenaunt, broken downe thyne aulters, and slayne thy prophetes with the sword: and I onely am left, and they seke my lyfe to take it away. ¹¹ And he sayd: Come out and stand vpon ye mount before the Lorde. And behold, the Lorde went by, & a mightie strong winde that rent the mountaynes and brake the rockes before the Lorde, but the Lord was not in the winde: And after the winde, came an earthquake, but the Lorde was not in the earthquake: ¹² And after the earthquake came fire, but the Lorde was not in the fire: And after the fire, came a small still voyce. ¹³ And when Elias hearde, he couered his face with his mantle, and went out, and stoode in the entring in of the caue: And beholde, there came a voyce vnto him, & said: What doest thou here Elias? ¹⁴ And he aunswered: I haue ben ielous for the Lorde God of hoastes sake, because the children of Israel haue forsaken thy couenaunt, cast downe thyne aulters, and slayne thy prophetes with the sworde: and I onely am left, & they seke my lyfe to take it away. ¹⁵ And the Lord sayde vnto him: Go, and turne thy way to the wildernesse vnto Damasco: & when thou commest there, annoynt Hazael king ouer Syria: ¹⁶ And Iehu sonne of Nimsi shalt thou annoynt king ouer Israel: And Elisa the sonne of Saphat of Abel Meholah shalt thou annoynt to be prophete in thy roome. ¹⁷ And it shall come to passe, that whoso escapeth the sworde of Hazael, him shall Iehu slay: & if any man scape the sword of Iehu, him shall Elisa put to death. ¹⁸ And [thereto] I haue left me seuen thousande in Israel, of whiche neuer man bowed his knees vnto Baal, nor kissed him with his mouth.

Bible Verse Review
  from Treasury of Scripure Knowledge

Jehu: 2 Kings 9:1-3, 2 Kings 9:6-14

Elisha: 1 Kings 19:19-21, Luke 4:27, Eliseus

Abelmeholah: 1 Kings 4:12, Judges 7:22

Reciprocal: Joshua 1:1 - Moses' minister Judges 9:9 - wherewith 1 Samuel 9:16 - thou shalt 1 Kings 1:34 - Zadok 2 Kings 2:1 - Elisha 2 Kings 9:2 - Jehu 2 Kings 9:3 - pour it 1 Chronicles 16:22 - Touch 2 Chronicles 22:7 - the Lord had Psalms 45:7 - hath Psalms 105:15 - mine Amos 2:11 - I raised

Cross-References

Genesis 19:4
And before they went to rest, the men of the citie [euen] the men of Sodome compassed the house rounde about, both olde and young, all people fro [all] quarters.

Genesis 19:5
And they callyng vnto Lot, sayde vnto hym: Where are the men whiche came in to thee this nyght? bryng them out vnto vs, that we may knowe them.

Genesis 19:8
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.

Genesis 19:10
But the men put foorth their hande, and pulled Lot into the house to them, and shut to the doore.

Genesis 19:15
And when the mornyng arose, the angels caused Lot to speede him, saying: Stande vp, take thy wyfe, and thy two daughters which be at hande, lest thou perishe in the sinne of the citie.

Genesis 19:16
And as he prolonged the tyme, the men caught both him, his wife, and his two daughters by the handes, the Lorde beyng mercyfull vnto hym: and they brought hym foorth, and set hym without the citie.

Genesis 19:18
And Lot sayde vnto them: Oh not so my Lordes.

Genesis 19:19
Beholde thy seruaunt hath founde grace in thy syght, and thou hast magnified thy mercy which thou hast shewed vnto me in sauyng my lyfe: Beholde I can not be saued in the mountayne, lest some harme fall vppon me, and I dye.

Genesis 19:35
And the younger arose, and laye with hym: & he perceaued it not, neither whe she lay downe, neither whe she rose vp.

Genesis 19:36
Thus were both the daughters of Lot with chylde by their father.

Gill's Notes on the Bible

And Jehu the son of Nimshi shalt thou anoint to be king over Israel,.... This was a son of Jehoshaphat, and a grandson of Nimshi; nor does he appear to have been anointed by Elijah, but by Elisha; and being done by his order and direction was the same as if it was done by himself, unless he was twice anointed, see 2 Kings 9:1

and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room; which was in the half tribe of Manasseh, on this side Jordan; 2 Kings 9:1- :.

Barnes' Notes on the Bible

Jehu, the son of Nimshi - In reality the grandson of Nimshi. But he seems to have been commonly known by the above title 2 Kings 9:20; 2 Chronicles 22:7, perhaps because his father had died and his grand-father had brought him up.

Abel-meholah - See Judges 7:22 note. (Conder identifies it with Ain Helweh.)

Elisha ... shalt thou anoint - This is almost the only place where we hear of the anointing of prophets (compare 1 Chronicles 16:22 and Psalms 105:15).

Clarke's Notes on the Bible

Verse 1 Kings 19:16. Elisha - shalt thou anoint to be prophet in thy room. — Jarchi gives a strange turn to these words: "Thy prophecy (or execution of the prophetic office) does not please me, because thou art the constant accuser of my children." With all their abominations, this rabbin would have us to believe that those vile idolaters and murderers were still the beloved children of God! And why? Because God had made a covenant with their fathers; therefore said the ancient as well as the modern siren song: "Once in the covenant, always in the covenant; once a son, and a son for ever." And yet we have here the testimony of God's own prophet, and the testimony of their history, that they had forsaken the covenant, and consequently renounced all their interest in it.