1 Samuel 12:11

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Alkitab Terjemahan Lama
Maka disuruhkan Tuhan akan Yerub-Baal dan Bedan dan Yefta dan Semuel, disentaknya kamu dari dalam tangan segala musuhmu keliling, sehingga boleh kamu duduk dengan sentosa.

Contextual Overview

⁶ And Samuel sayd vnto the people: It is the Lorde that made Moyses and Aaron, and that brought your fathers out of the lande of Egypt. ⁷ Nowe therfore stand still, that I may reason with you before the Lorde, according to all the righteousnesses of the Lorde, whiche he shewed both you and your fathers. ⁸ After yt Iacob was come into Egypt, and your fathers cryed vnto the Lord, the Lord sent Moyses & Aaron, which brought your fathers out of Egypt, and made them dwel in this place. ⁹ And whe they forgat the Lord their God, he solde the into ye hand of Sisara captayne of the hoast of Hazor, & into the hande of the Philistines, and into the hand of the king of Moab, and they fought against them. ¹⁰ And they cryed vnto the Lord, & sayd: We haue sinned, because we haue forsaken the Lord, and haue serued Baalim and Astharoth: Nowe therfore deliuer vs out of the handes of our enemies, and we will serue thee. ¹¹ And ye Lord sent Ierobaal, Bedan, Iephthah, and Samuel, and deliuered you out of the handes of your enemies on euerie side, and ye dwelled safe. ¹² And for all that, when you sawe that Nahas the king of the children of Ammon came against you, ye sayd vnto me: Not so, but a king shall raigne ouer vs: when yet the Lord your God was your king. ¹³ Nowe therfore behold the king whom ye haue chosen, and whom ye haue desired: lo, ye Lorde hath set a king ouer you. ¹⁴ If ye will feare the Lorde and serue him, and heare his voyce, & not disobey the worde of the Lorde, both ye and the king that raigneth ouer you, shall folowe the Lord your God. ¹⁵ If ye will not hearken vnto the voyce of the Lorde, but disobey the Lordes mouth, then shall the hand of the Lord be vpon you, and on your fathers.

Bible Verse Review
  from Treasury of Scripure Knowledge

Jerubbaal: Judges 6:14, Judges 6:32, Judges 8:29, Judges 8:35

Bedan: Bedan, whose name occurs no where else as a judge of Israel, Bp. Patrick and others suppose to be a contraction of ben Dan, "the son of Dan;" by which they suppose Samson is meant, as the Targum reads. The LXX, Syriac, and Arabic, however, instead of Bedan read Barak; and the two latter versions, instead of Samuel have Samson. These readings are adopted by Houbigant, and appear to be genuine; for it is not probable that Samuel would enumerate himself. Judges 13:1 - Judges 16:31

Jephthah: Judges 11:1-33

Samuel: 1 Samuel 7:13

Reciprocal: Judges 2:16 - the Lord 1 Chronicles 7:17 - Bedan 1 Chronicles 17:6 - the judges Nehemiah 9:27 - saviours Hosea 13:10 - thy judges Zechariah 1:20 - four Acts 13:20 - he gave Hebrews 11:32 - Gedeon

Cross-References

Genesis 12:6
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.

Genesis 12:7
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.

Genesis 12:14
And so when Abram was come into Egypt, the Egyptians behelde the woman, for she was very fayre.

Genesis 26:7
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.

Genesis 29:17
Lea was tender eyed: but Rachel was beautifull and well fauoured.

2 Samuel 11:2
And in an euening tyde, Dauid arose out of his bed, and walked vpon the roofe of the kinges palace, and from the roofe he sawe a woman washing her selfe, and the woman was very beautifull to loke vpon.

Proverbs 21:30
There is no wysdome, there is no vnderstanding, there is no counsayle against the Lorde.

Song of Solomon 1:14
a cluster of Camphire in the vineyardes of Engaddi is my loue vnto me.

Gill's Notes on the Bible

And the Lord sent Jerubbaal,.... Or Gideon, as the Targum, for Jerubbaal was the name given to Gideon, when he first became a judge, Judges 6:32

and Bedan; if this was one of the judges, he must have two names, or is one that is not mentioned in the book of Judges; the Targum interprets it of Samson; so Jerom h, for the word may be rendered "in Dan"; one in Dan, who was of the tribe of Dan, as Samson was; and it was in the camp of Dan the Spirit of God first came upon him; and Kimchi observes that it is the same as Bendan, the son of Dan, that is, a Danite; and though he was after Jephthah, yet is set before him, because he was a greater man than he; and this way go the generality of Jewish writers i; but a man of this name being among the posterity of Manasseh, 1 Chronicles 7:17. Junius, and who is followed by others, thinks that Jair is meant, and is so called to distinguish him from a more ancient Jair, the son of Manasseh, and with whom the order of the judges better agrees, see Numbers 32:41 but the Septuagint, Syriac, and Arabic versions read Barak; and he may rather be thought to be meant, because he was the instrument of delivering Israel out of the hand of Sisera, the captain of the host of Hazor before mentioned, 1 Samuel 12:9 and agrees with the words of the apostle, Hebrews 11:32, who mentions those judges much in the same order:

and Jephthah, and Samuel; meaning himself, who was the last of the judges, and who speaks of himself as of a third person, as Lamech does, Genesis 4:23 and this he did not out of ostentation, but to observe that God had made him an instrument of delivering them out of the hand of the Philistines, which must be fresh in their memory, as he had made use of others before him, when he sent judges, and not kings, and therefore they had no need to ask a king. The Syriac and Arabic versions read Samson instead of Samuel, and which also agrees best with

Hebrews 11:32

and delivered you out of the hands of your enemies on every side; not the judges, but the Lord; for the word for "delivered" is of the singular number:

and ye dwelled safe; in the greatest security and confidence, without any fear of enemies, having God their King in the midst of them, and stood in no need of any other king to protect and defend them.

h Heb. Trad. in lib. Reg. fol. 75. K. i So in T. Bab. Roshhashanah, fol. 25. 1.

Barnes' Notes on the Bible

Bedan - No such name occurs among the Judges who delivered Israel. Some versions and commentators read “Barak,” the form of the letters of both words being in Hebrew somewhat similar.

And Samuel - There is nothing improper or out of place in Samuel mentioning his own judgeship. It had supplied a remarkable instance of God’s deliverance 1 Samuel 7:12-15; and, as it was the last as well as one of the very greatest deliverances, it was natural he should do so. The passage in Hebrews 11:32 is quite as favorable to the mention of Samuel here as to that of “Samson,” which some propose to read instead of “Samuel.”

Clarke's Notes on the Bible

Verse 1 Samuel 12:11. Jerubbaal — That is, Gideon. And Bedan: instead of Bedan, whose name occurs nowhere else as a judge or deliverer of Israel, the Septuagint have Barak; the same reading is found in the Syriac and Arabic. The Targum has Samson. Many commentators are of this opinion; but Calmet thinks that Jair is intended, who judged Israel twenty-two years, Judges 10:3.

Instead of Samuel the Syriac and Arabic have Samson; and it is most natural to suppose that Samuel does not mention himself in this place. St. Paul's authority confirms these alterations: The time would fail me, says he, to tell of Gideon, of Barak, of Samson, of Jephthah, of David, &c.