2 Tawarikh 30:18

Bahasa Indonesia Sehari-hari

Sebab sebagian besar dari rakyat--terutama dari Efraim, Manasye, Isakhar dan Zebulon--tidak mentahirkan diri. Namun mereka memakan Paskah, walaupun tidak sesuai dengan apa yang ada tertulis. Tetapi Hizkia berdoa untuk mereka, katanya: "TUHAN, yang baik itu, kiranya mengadakan pendamaian bagi semua orang,

Parallel Translations

Alkitab Terjemahan Baru
Sebab sebagian besar dari rakyat--terutama dari Efraim, Manasye, Isakhar dan Zebulon--tidak mentahirkan diri. Namun mereka memakan Paskah, walaupun tidak sesuai dengan apa yang ada tertulis. Tetapi Hizkia berdoa untuk mereka, katanya: "TUHAN, yang baik itu, kiranya mengadakan pendamaian bagi semua orang,

Alkitab Terjemahan Lama
Karena kebanyakan orang, dan di antaranya banyaklah dari Efrayim dan Manasye dan Isakhar dan Zebulon, yang belum menyucikan dirinya, melainkan dimakannya pasah bukan seperti tersurat baginya, tetapi Yehizkiapun meminta doa akan mereka itu, sembahnya: Ya Tuhan, Engkau yang Mahabaik! adakan apalah gafirat atas mereka ini,

Contextual Overview

¹³ And there assembled to Hierusalem much people, and there was present a mightie great congregation, to hold the feast of sweete bread in the second moneth. ¹⁴ And they arose, and remoued the aulters that were in Hierusalem: And all the aulters for incense did they away, and cast them into the brooke Cedron. ¹⁵ And they slue Passouer the foureteenth day of the second moneth: And the priestes and Leuites which were ashamed, sanctified them selues, and brought in the burnt offringes into the house of the Lorde. ¹⁶ And they stoode in their office after their maner and according to the lawe of Moyses the man of God: And the priestes sprinckled the blood, [which they receaued] of the hande of the Leuites. ¹⁷ For there were many in the congregation that were not sanctified, and therefore the Leuites had the charge of the killing of the Passouer for euery one that was not cleane, to sanctifie him vnto the Lorde. ¹⁸ For many of the people, and very many out of Ephraim, Manasse, Isachar, and Zabulon, were not clensed, and yet did eate Passour against the lawe appoynted: but Hezekia prayed for them, saying, The good Lorde be mercifull toward euery one ¹⁹ That prepareth his heart to seeke the Lorde God, the God of his fathers: though he be not [clensed] accordyng to the purification of the sanctuarie. ²⁰ And the Lorde heard Hezekia, and healed the people.

Bible Verse Review
  from Treasury of Scripure Knowledge

many of Ephraim: 2 Chronicles 30:11

had not cleansed: Numbers 9:10-14, Numbers 19:20, 1 Corinthians 11:28

the passover: Exodus 12:43-51

prayed: Genesis 20:7, Genesis 20:17, Job 42:8, Job 42:9, James 5:15, James 5:16, 1 John 5:16

The good: 2 Chronicles 6:21, Exodus 34:6-9, Numbers 14:18-20, Psalms 25:8, Psalms 36:5, Psalms 86:5, Psalms 119:68, Daniel 9:19

Reciprocal: Exodus 19:22 - break Leviticus 10:20 - he was content Joshua 22:6 - General 2 Samuel 6:18 - as soon 1 Kings 8:14 - blessed all 2 Kings 5:18 - the Lord pardon 1 Chronicles 16:2 - he blessed 2 Chronicles 11:16 - And after 2 Chronicles 30:25 - the strangers 2 Chronicles 31:1 - in Ephraim 2 Chronicles 34:9 - Manasseh Psalms 41:4 - heal Isaiah 17:7 - General Zechariah 3:3 - General Acts 21:24 - and purify Romans 7:21 - evil 1 Corinthians 11:27 - whosoever

Cross-References

Genesis 30:14
And Ruben went out in the dayes of the wheate haruest, & founde Mandragoras in the fielde, and brought them vnto his mother Lea. Then said Rachel to Lea: Geue me I praye thee of thy sonnes Mandragoras.

Genesis 30:15
To whom Lea aunswered: Is it not enough that thou hast taken away my husband, but wouldest take away my sonnes Mandragoras also? Then saide Rachel: well, let hym sleepe with thee this night for thy sonnes Mandragoras.

Genesis 35:23
The sonnes of Lea: Ruben Iacobs first borne sonne, and Simeon, & Leui, and Iuda, and Isachar, and Zabulon.

Genesis 46:13
And the children of Isachar: Thola, Puuah, and Iob, and Simron.

Deuteronomy 33:18
And vnto Zabulon he sayde: Reioyce Zabulon in thy goyng out, and thou Isachar in thy tentes.

1 Chronicles 12:32
And of the children of Isachar, which were men that had vnderstanding of the tymes, to knowe what Israel ought to do, the heads of them were two hundred: & all their brethren were at their wyll.

Gill's Notes on the Bible

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun,.... All which were of the ten tribes, where idolatry had prevailed for a long time:

had not cleansed themselves; from impurity contracted by idolatry and other things:

yet did they eat the passover otherwise than it was written; because they ate it in their uncleanness, which was not according to the law, that required that such should be clean that ate of any holy things, see John 18:28 but since these people came a great way off, and there was no deferring it to another month, the king chose rather they should be admitted to eat of it, though in their uncleanness:

but Hezekiah prayed for them, saying, the good Lord pardon everyone; God, who is gracious and merciful, and of his goodness, grace, and mercy, forgive such who, though ceremonially unclean, ate of the passover, and especially since they were sincere and cordial in their services; and therefore he hoped that this breach of the ceremonial law would not be laid to their charge. Goodness is such a well known attribute of God, that the very Heathens ascribe it to their deities; hence we read of a temple of the "good god", the gods being the givers of good things to men; Jupiter, or Jove, the supreme god, is supposed to be meant s.

s Pausan. Arcadica, sive, l. 8. p. 513. Vid. Ciceronem de Nat. Deor. l. 3. prope finem.

Clarke's Notes on the Bible

Verse 2 Chronicles 30:18. A multitude of the people - had not cleansed themselves — As there were men from Ephraim, Manasseh, Issachar, and Zebulun, they were excusable, because they came from countries that had been wholly devoted to idolatry.

The good Lord pardon every one — "The Lord, who is good, have mercy on this people who err." - T.