2 Tawarikh 33:7

Bahasa Indonesia Sehari-hari

Ia menaruh juga patung berhala yang telah dibuatnya dalam rumah Allah, walaupun Allah telah berfirman kepada Daud dan kepada Salomo, anaknya: "Dalam rumah ini dan di Yerusalem, yang telah Kupilih dari antara segala suku Israel, Aku akan menaruh nama-Ku untuk selama-lamanya!

Parallel Translations

Alkitab Terjemahan Baru
Ia menaruh juga patung berhala yang telah dibuatnya dalam rumah Allah, walaupun Allah telah berfirman kepada Daud dan kepada Salomo, anaknya: "Dalam rumah ini dan di Yerusalem, yang telah Kupilih dari antara segala suku Israel, Aku akan menaruh nama-Ku untuk selama-lamanya!

Alkitab Terjemahan Lama
Dan lagi suatu patung yang serupa dengan manusia telah diperbuatnya, ditaruhnya di dalam bait-Ullah, akan halnya Allah sudah berfirman kepada Daud dan kepada Sulaiman, puteranya: Di dalam rumah ini dan di Yeruzalem, yang telah Kupilih dari pada segala suku bangsa Israel, akan Kutaruh nama-Ku sampai selama-lamanya.

Contextual Overview

¹ Manasse was twelue yeres olde when he began to raigne, and he raigned fiftie and fiue yeres in Hierusalem: ² But dyd euyll in the sight of the Lorde, like vnto the abhominations of the heathen whom the Lord cast out before the children of Israel. ³ For he went to, and buylt the high places whiche Hezekia his father had broken downe: And he reared vp aulters for Baalim, and made groues, and worshipped all the hoast of heauen, and serued them. ⁴ And he buylt aulters in the house of the Lorde, where as the Lord yet had sayd, In Hierusale shal my name be for euer. ⁵ And he buylded aulters for all the hoast of heauen, in the two courtes of ye house of the Lorde. ⁶ And he burnt his children in fire in the valley of the sonne of Hinnon: He was a sorcerer, he regarded the crying of birdes, vsed inchauntmentes, and mayntayned workers with spirites and sears of fortunes, and wrought much euyll in the sight of the Lorde to anger hym withall. ⁷ And he put the carued image and an idol whiche he had made, in the house of God: Of which house, God had sayd to Dauid and to Solomon his sonne, In this house and in Hierusalem whiche I haue chosen afore all the tribes of Israel will I put my name for euer. ⁸ Neither will I make the foote of Israel to remoue any more out of the land whiche I haue ordeyned for your fathers, yf so be that they wil be diligent and do all that I haue commaunded them in all the law and statutes, and ordinaunces by the hande of Moyses. ⁹ And so Manasse made Iuda and the inhabiters of Hierusalem to erre, and to do worse then the heathen whom the Lord destroyed before the children of Israel. ¹⁰ And the Lord spake to Manasse and to his people: but they woulde not regarde.

Bible Verse Review
  from Treasury of Scripure Knowledge

he set a carved image: The Targumist says, "He set up an image, the likeness of himself, in the house of the sanctuary." In the parallel passage it is, "a graven image of the grove," or rather, Asherah or Astarte. Manasseh, as Bp. Patrick observes, seems to have studied to find out what God had forbidden in his law, that he might practice it: amost prodigious change from the height of piety in his father's time, into the sink of impiety in this!

in the house: 2 Kings 21:7, 2 Kings 21:8, 2 Kings 23:6

God had said: 2 Chronicles 33:4, 1 Kings 8:29, Psalms 132:13, Psalms 132:14

which I have: 2 Chronicles 6:6, 1 Kings 8:44, 1 Kings 8:48, 1 Kings 11:13, 1 Kings 11:32, Psalms 78:68

Reciprocal: Exodus 20:4 - General Leviticus 19:30 - reverence 2 Kings 23:4 - to bring Isaiah 3:8 - to provoke Isaiah 8:10 - for God Jeremiah 7:10 - which is called Jeremiah 7:30 - they Jeremiah 23:11 - in Ezekiel 5:11 - thou hast Ezekiel 43:8 - setting

Gill's Notes on the Bible

:-

Barnes' Notes on the Bible

The idol - i. e. the Asherah (2 Kings 21:7 note), which receives here (and in Ezekiel 8:3, Ezekiel 8:5) the somewhat unusual name of semel, which some regard as a proper name, and compare with the Greek Σεμέλη Semelē.

Clarke's Notes on the Bible

Verse 2 Chronicles 33:7. A carved image — "He set up an image, the likeness of himself, in the house of the sanctuary." The Targumist supposes he wished to procure himself Divine honours.