Kisah Para Rasul 18:7

Bahasa Indonesia Sehari-hari

Maka keluarlah ia dari situ, lalu datang ke rumah seorang bernama Titius Yustus, yang beribadah kepada Allah, dan yang rumahnya berdampingan dengan rumah ibadat.

Parallel Translations

Alkitab Terjemahan Baru
Maka keluarlah ia dari situ, lalu datang ke rumah seorang bernama Titius Yustus, yang beribadah kepada Allah, dan yang rumahnya berdampingan dengan rumah ibadat.

Alkitab Terjemahan Lama
Maka pergilah ia dari sana ke rumah Titus Yustus, yaitu seorang yang beribadat kepada Allah, rumahnya berhubung dengan rumah sembahyang.

Contextual Overview

⁷ And he departed thence, and entred into a certaine mans house, named Iustus, a worshipper of God, whose house ioyned harde to the synagogue. ⁸ And one Crispus the chiefe ruler of the synagogue beleued on the Lorde, with all his housholde: and many of the Corinthians hearyng, beleued, and were baptized. ⁹ Then spake the Lorde to Paul in the nyght by a vision: Be not afrayde, but speake, and holde not thy peace: ¹⁰ For I am with thee, and no man shal inuade thee to hurt thee. For I haue much people in this citie. ¹¹ And he continued there a yere and sixe monethes, and taught the word of God among them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Justus: Colossians 4:11

worshipped: Acts 10:2, Acts 10:22, Acts 13:42, Acts 16:14, Acts 17:4

Reciprocal: Isaiah 56:3 - the son Acts 19:9 - he departed

Cross-References

Genesis 18:15
The Sara denied it, saying: I laughed not: for she was afrayde. And he sayde: it is not so, but thou laughedst.

Genesis 18:16
And the men rysyng vp from thence, loked toward Sodome: and Abraham went with them to bryng them on the way.

Genesis 19:3
And he preassed vpon them exceedinglye: and they returnyng in vnto hym, entred into his house, & he made them a feast, and did bake vnleuened bread, and they did eate.

Amos 6:4
They lye vpon beddes of yuorie, and stretche them selues vpon their couches, and eate the lambes out of the flocke, and the calues out of the stall.

Malachi 1:14
Cursed be the deceitfull which hath in his flocke a male, and voweth, and sacrificeth a corrupt thing to the Lorde: because I am a great king, saith the lord of hoastes, and my name is fearefull among the heathen.

Matthew 22:4
Agayne, he sent foorth other seruauntes, saying: Tell them which are bidden, beholde, I haue prepared my dinner, my oxen and my fatlynges are kylled, and all thynges are redy: come vnto the mariage.

Luke 15:23
And bryng [hyther] that fat calfe, and kyll it, and let vs eate and be mery:

Luke 15:27
And he sayde vnto hym: thy brother is come, and thy father hath kylled the fat calfe, because he hath receaued hym safe and sounde.

Luke 15:30
But assoone as this thy sonne was come, which hath deuoured thy goodes with harlottes, thou hast for his pleasure kylled that fat calfe.

Gill's Notes on the Bible

And he departed thence,..... Not from Corinth, but from the synagogue:

and entered into a certain man's house named Justus; he did not return to Aquila and Priscilla, because they were Jews, lest he should be thought not to abide by his words, that he would henceforth go to the Gentiles; wherefore as he came out of the synagogue, he turned into a house adjoining to it, which belonged to one Justus: in one copy of Beza's, and in some others, and in the Vulgate Latin version, he is called "Titus Justus"; and in the Arabic version, "Titus the son of Justus"; the Syriac version only reads "Titus": whether this is not the same Titus, who afterwards was a companion of the apostle, and to whom he wrote an epistle, may be inquired.

One that worshipped God; a Gentile, but a religious man, such an one as Cornelius: he might be a proselyte either of the gate, or of righteousness; though if he was the same with Titus, he could not be the latter, because he was not circumcised, Galatians 2:3 whose house joined hard to the synagogue; had this man been a Jew, his house might very well have been taken for the house which was

סמוך לבית הכנסת, "near to the synagogue", in which travellers were entertained, and ate, and drank, and lodged i; and that he was the person appointed to take care of them, and so a very suitable house for Paul, a stranger, to take up his lodging in. The Ethiopic version adds, very wrongly, taking it from the beginning of the next verse, "because he was the ruler of the synagogue"; as if Justus was the ruler of the synagogue; and this the reason why his house was so near; whereas not he, but Crispus, was the ruler, as follows.

i Vid. Maggid Misna in Maimon. Hilchot Sabbat, c. 29. sect. 3. & Gloss. in T. Bab. Pesachim, fol. 10. 1. & in Bava Bathra, fol. 3. 2.

Barnes' Notes on the Bible

A certain man’s house - Probably he had become a convert to the Christian faith.

Joined hard - Was near to the synagogue.

Clarke's Notes on the Bible

Verse Acts 18:7. And he departed thence — From his former lodging, or that quarter of the city where he had dwelt before with Aquila and Priscilla; and went to lodge with Justus, apparently a proselyte of the gate. This person is called Titus, and Titus Justus, in several MSS. and versions.