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Wednesday, July 23rd, 2025
the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari

Kisah Para Rasul 19:4

Kata Paulus: "Baptisan Yohanes adalah pembaptisan orang yang telah bertobat, dan ia berkata kepada orang banyak, bahwa mereka harus percaya kepada Dia yang datang kemudian dari padanya, yaitu Yesus."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Baptism;   Confession;   Holy Spirit;   Jesus Continued;   John;   Scofield Reference Index - Holy Spirit;   The Topic Concordance - Baptism;   Belief;   Giving and Gifts;   Holy Spirit;   John the Baptist;   Repentance;   Torrey's Topical Textbook - Baptism;   Baptism with the Holy Spirit;  

Dictionaries:

- Bridgeway Bible Dictionary - Asia;   Baptism with the spirit;   John the baptist;   Tongues;   Baker Evangelical Dictionary of Biblical Theology - John the Baptist;   Charles Buck Theological Dictionary - Ordination;   Relics;   Fausset Bible Dictionary - Apollos;   Baptism;   Hand;   Holy Spirit, the;   Holman Bible Dictionary - Acts;   Baptism;   Repentance;   Hastings' Dictionary of the Bible - Bible;   Corinthians, Second Epistle to;   Regeneration;   Hastings' Dictionary of the New Testament - Atonement (2);   Baptism;   Baptism ;   Character;   Mediation Mediator;   Personality;   Repentance;   Sacraments;   Morrish Bible Dictionary - Baptism;   Ephesians, Epistle to the;   People's Dictionary of the Bible - Baptism;   Ephesians;   Ephesus;   Smith Bible Dictionary - Baptism;   Je'sus Christ;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Saul of Tarsus;   International Standard Bible Encyclopedia - Apollos;   Baptism (Non-Immersionist View);   Baptism (Lutheran Doctrine);   Disciple;   John the Baptist;   Keys, Power of;   Repentance;   The Jewish Encyclopedia - Apollos;  

Parallel Translations

Alkitab Terjemahan Baru
Kata Paulus: "Baptisan Yohanes adalah pembaptisan orang yang telah bertobat, dan ia berkata kepada orang banyak, bahwa mereka harus percaya kepada Dia yang datang kemudian dari padanya, yaitu Yesus."
Alkitab Terjemahan Lama
Lalu kata Paulus, "Yahya itu membaptiskan dengan baptisan bertobat, serta mengatakan kepada kaum itu bahwa wajib percaya akan Dia yang datang kemudian daripadanya, yaitu Yesus."

Contextual Overview

1 And it came to passe, yt whyle Apollo was at Corinth, Paul passed through the vpper coastes, and came to Ephesus, and founde certaine disciples, 2 And sayde vnto them: Haue ye receaued the holy ghost sence ye beleued? And they saide vnto hym: We haue not hearde whether there be any holy ghost or no. 3 And he sayde vnto them: Unto what then were ye baptized? And they sayde: vnto Iohns baptisme. 4 Then sayde Paul: Iohn veryly baptized with the baptisme of repentaunce, saying vnto the people, that they should beleue on hym which shoulde come after hym, that is, on Christe Iesus. 5 When they heard this, they were baptized in the name of the Lorde Iesu. 6 And whe Paul had layde his handes vpon them, the holy ghost came on the, and they spake with tongues, and prophesied. 7 And all the men were about twelue.

Bible Verse Review
  from Treasury of Scripure Knowledge

John: Acts 1:5, Acts 11:16, Acts 13:23-25, Matthew 3:11, Matthew 3:12, Matthew 11:3-5, Matthew 21:25-32, Mark 1:1-12, Luke 1:76-79, Luke 3:16-18, John 1:15, John 1:27, John 1:29-34, John 3:28-36, John 5:33-35

Reciprocal: Malachi 3:1 - and he Matthew 3:6 - were Mark 1:4 - did Mark 1:8 - he shall Luke 1:77 - give Luke 3:3 - preaching John 1:7 - a witness John 1:8 - that light John 1:19 - Who John 1:31 - therefore Acts 2:38 - in Acts 13:24 - General Acts 13:25 - whom

Cross-References

Genesis 13:13
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.
Genesis 18:20
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:
Genesis 19:1
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.
Genesis 19:6
And Lot went out at the doore vnto them, and shut the doores after hym.
Genesis 19:20
Beholde here is a citie by to flee vnto, euen yonder litle one: Oh let me escape thyther: Is it not a litle one, and my soule shall lyue?
Genesis 19:25
And ouerthrewe those cities, and all that plaine region, and all that dwelled in the cities, and that that grewe vpon the earth.
Exodus 16:2
And the whole congregation of the chyldren of Israel murmured agaynst Moyses and Aaron in the wyldernesse.
Exodus 23:2
Thou shalt not folow a multitude to do euill, neither shalt thou speake in a matter of iustice according to the greater number, for to peruert iudgement.
Proverbs 4:16
For they sleepe not except they haue done mischiefe: and sleepe is taken from them, vntyll they haue done harme.
Proverbs 6:18
An heart that goeth about wicked imaginations, feete that be swyft in running to mischiefe,

Gill's Notes on the Bible

Then said Paul,.... In reply to their answer, understanding them that they were baptized by John, he takes it up, and gives an account of John's baptism: showing how agreeable it was, and that it was the same baptism with the baptism of Christ, being administered in his name:

John verily baptized with the baptism of repentance; which required repentance antecedent to it, and was a fruit and effect, and so an evidence of it:

saying unto the people; the people of the Jews, the common people, the multitude that attended on his ministry:

that they should believe on him, which should come after him, that is, on Jesus Christ; so that he preached faith in Christ, as well as repentance towards God; and made the one as well as the other a necessary prerequisite unto baptism; which shows, that his baptism and Christian baptism are the same.

Barnes' Notes on the Bible

John verily baptized - John did indeed baptize.

With the baptism of repentance - Having special reference to repentance, or as a profession that they did repent of their sins. See the notes on Matthew 3:6.

Saying unto the people - The design of his preaching was to tarn the people from their sins, and to prepare them for the coming of the Messiah. He therefore directed their attention principally to him that was to come, John 1:15, John 1:22-27.

That is, on Christ Jesus - These are the words of Paul, explaining what John taught. John taught them to believe in the Messiah, and Paul now showed them that the Messiah was Jesus of Nazareth. The argument of Paul is, that it was highly proper for them now to profess publicly that Saviour to whom John had borne such explicit testimony. “Jesus is the Messiah for whom John came to prepare the way; and as you have em braced John’s doctrine, you ought now publicly to acknowledge that Redeemer by baptism in his name.

Clarke's Notes on the Bible

Verse Acts 19:4. That they should believe on him which should come after — John baptized them with the baptism of repentance; this was common to all the baptisms administered by the Jews to proselytes; but telling them that they should believe on him who was coming, was peculiar to John's baptism.


 
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