Amos 5:5

Bahasa Indonesia Sehari-hari

Janganlah kamu mencari Betel, janganlah pergi ke Gilgal dan janganlah menyeberang ke Bersyeba, sebab Gilgal pasti masuk ke dalam pembuangan dan Betel akan lenyap."

Parallel Translations

Alkitab Terjemahan Baru
Janganlah kamu mencari Betel, janganlah pergi ke Gilgal dan janganlah menyeberang ke Bersyeba, sebab Gilgal pasti masuk ke dalam pembuangan dan Betel akan lenyap."

Alkitab Terjemahan Lama
Tetapi jangan kamu cahari Bait-el dan jangan pergi ke Gilgal dan jangan berangkat ke Birsyeba! karena sesungguhnya orang Gilgal akan dipindahkan dengan tertawan dan Bait-el akan ditiadakan.

Contextual Overview

⁴ For thus sayth the Lord vnto the house of Israel, Seke ye me, and ye shall liue. ⁵ But seke not Bethel, nor enter into Gilgal, and go not to Beerseba: for Gilgal shall go into captiuitie, and Bethel shall come to naught. ⁶ Seke the Lord, and ye shall liue: lest he breake out like fire in the house of Ioseph, and deuoure it, and there be noone to quenche it in Bethel. ⁷ They turne iudgement to wormewood, and forsake righteousnesse in the earth. ⁸ He maketh the seuen starres and Orion, and he turneth the shadowe of death into the morning, and he maketh the day darke as night: he calleth the waters of the sea, and powreth them out vpon the open earth, the Lorde is his name. ⁹ He strengthneth the destroyer against the mightie, & the destroyer shall come against the fortresse. ¹⁰ They hate him that rebuketh in the gate, and they abhorre him that speaketh vprightly. ¹¹ Forasmuch then as your treading is vpon the poore, and ye take from hym burdens of wheate: ye haue buylt houses of hewen stone, but ye shall not dwell in them: ye haue planted pleasaunt vineyardes, but ye shall not drinke wine of them. ¹² For I knowe your manyfolde transgressions, and your mightie sinnes: they afflict the iust, they take rewardes, and they oppresse the poore in the gate. ¹³ Therfore the wise shall kepe scilence in that time: for it is an euyll time.

Bible Verse Review
  from Treasury of Scripure Knowledge

seek: Amos 4:4, Hosea 4:15, Hosea 9:15, Hosea 10:14, Hosea 10:15, Hosea 12:11

Beersheba: Amos 8:14, Genesis 21:33

Gilgal: There is a paronomasia here, both on the letters and words: hag gilgal galoh yigleh oovaith el yiheyeh leawen "Gilgal shall surely go into captivity, and Beth-el (the house of God) shall come to nought," or Aven, i.e., Beth-aven, the house of iniquity.

and Bethel: Amos 7:17, Leviticus 26:30-32, Deuteronomy 28:41, Hosea 4:15, Hosea 10:8, Hosea 10:15

come: Job 8:22, Psalms 33:10, Isaiah 8:10, Isaiah 29:20, 1 Corinthians 1:28, 1 Corinthians 2:6, Revelation 18:17

Reciprocal: Joshua 4:19 - Gilgal 2 Kings 2:23 - Bethel Jeremiah 48:13 - as the Amos 6:7 - shall they Amos 7:9 - the high

Cross-References

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 5:7
And Seth lyued after he begat Enos eyght hundreth and seuen yeres, and begat sonnes and daughters.

Genesis 5:8
And all the dayes of Seth were nine hundreth & twelue yeres, and he dyed.

Genesis 5:10
And Enos lyued after he begate Kenan eyght hundreth & fiftie yeres, and begate sonnes and daughters.

Genesis 5:11
And all the dayes of Enos were nine hundreth & fyue yeres, and he dyed.

Genesis 5:12
Kenan lyued seuentie yeres, and begate Mahalaleel.

Genesis 5:14
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.

Genesis 5:21
Henoch lyued sixtie and fiue yeres, & begate Methuselah.

Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.

Genesis 5:32
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.

Gill's Notes on the Bible

But seek not Bethel,.... Do not go to Bethel, the place where one of Jeroboam's calves was set up and worshipped, to consult the oracle, idols, and priests there; or to perform religious worship, which will be your ruin, if not prevented by another course of living:

nor enter into Gilgal; another place of idolatry, where idols were set up and worshipped :-;

and pass not to Beersheba; a place in the further part of the land of Israel; it formerly belonged to Judah, but was now in the hands of the ten tribes, and where idolatrous worship was practised; see Amos 8:14; it having been a place where Abraham, Isaac, and Jacob, had dwelt, and worshipped the true God:

for Gilgal shall surely go into captivity; that is, the inhabitants of it; they will not be able with their idols and idol worship to save themselves, and therefore go not thither. There is an elegant play on words here b, as there is also in the next words:

and Bethel shall come to nought; which also was called Bethaven, the house of vanity, or of an idol which is nothing in the world; and therefore, because of the idolatry in it, should come to nothing, be utterly destroyed, and the inhabitants of it. So the Targum,

"they, that are in Gilgal, and worship calves in Bethel.''

b הגלגל גלה יגלה.

Barnes' Notes on the Bible

But (and) seek not Bethel - Israel pretended to seek God in Bethel. Amos sets the two seeking, as incompatible. The god, worshiped at Bethel, was not the One God. To seek God there was to lose Him. “Seek not God,” he would say, “and a phantom, which will lead from God.”

And pass not to Beersheba - Jeroboam I pretended that it was too much for Israel to go up to Jerusalem. And Yet Israel thought it not too much to go to the extremest point of Judah toward Idumaea , perhaps, four times as far south of Jerusalem, as Jerusalem lay from Bethel. For Beersheba is thought to have lain some thirty miles south of Hebron , which is twenty-two miles south of Jerusalem ; while Bethel is but twelve to the north. So much pains will people take in self-willed service, and yet not see that it takes away the excuse for neglecting the true. At Beersheba, Abraham “called upon the name of the Lord, the everlasting God” Genesis 21:33. There God revealed Himself to Isaac and Jacob Genesis 26:23-24; Genesis 46:1. There, because He had so revealed Himself, Judah made a place of idolatry, which Israel, seeking nought besides from Judah, sought. Beersheba was still a town or large village in the time of Jerome. Now all is swept away, except “some foundations of ruins,” spread over 34 of a mile, “with scarcely one stone upon another” . The wells alone remain , with the ancient names.

Gilgal shall surely go into captivity - The verbal allusions in the prophets are sometimes artificial; sometimes, they develop the meaning of the word itself, as when Zephaniah says, “Ekron (probably the “firm-rooting”) “shall be uprooted” Zephaniah 2:4; sometimes, as here, the words are connected, although not the same. In all cases, the likeness of sound was calculated to fix them in men’s memories. It would be so, if one with authority could say, “Paris perira” , “Paris shall perish” or “London is undone.” Still more would the words, Hag-gilgal galo yigleh, because the name Gilgal still retained its first meaning, “the great rolling , and the word joined with it had a kindred meaning. Originally it probably means, “swept clear away.” God first “rolled away the reproaeh of Egypt” Joshua 5:9 from His people there. Then, when it made itself like the pagan, it should itself be rolled clear away Jeremiah 51:25. Gilgal was originally in Benjamin, but Israel had probably annexed it to itself, as it had Bethel and Jericho 1 Kings 16:34, both of which had been assigned by Joshua to Benjamin Joshua 18:21-22.

And Bethel shall come to nought - Hosea had called “Bethel, God’s house,” by the name of “Bethaven Hosea 4:15; Hosea 10:5, Vanity-house.” Amos, in allusion to this probably, drops the first half of the name, and says that it shall not merely be “house of vanity,” but “Aven, vanity” itself. “By sin the soul, which was the house or temple of God, becomes the temple of vanity and of devils.”

Clarke's Notes on the Bible

Verse Amos 5:5. But seek not Beth-el — There was one of Jeroboam's golden calves, and at Gilgal were carved images; both were places in which idolatry was triumphant. The prophet shows them that all hope from those quarters is utterly vain; for Gilgal shall go into captivity, and Beth-el be brought to naught. There is a play or paronomasia on the letters and words in this clause: הגלגל גלה יגלה ובית אל יהיה לאון haggilgal galoh yigleh, ubeith el yiheyeh leaven. "This Gilgal shall go captive into captivity; and Beth-el (the house of God) shall be for Beth-aven," (the house of iniquity.)