Amos 6:12

Bahasa Indonesia Sehari-hari

Berlarikah kuda-kuda di atas bukit batu, atau dibajak orangkah laut dengan lembu? Sungguh, kamu telah mengubah keadilan menjadi racun dan hasil kebenaran menjadi ipuh!

Parallel Translations

Alkitab Terjemahan Baru
Berlarikah kuda-kuda di atas bukit batu, atau dibajak orangkah laut dengan lembu? Sungguh, kamu telah mengubah keadilan menjadi racun dan hasil kebenaran menjadi ipuh!

Alkitab Terjemahan Lama
Bolehkah kuda berlari-lari di atas batu bukit? Bolehkah orang menenggala dengan dia seperti dengan lembu? Bahwa sesungguhnya kamu sudah mengubahkan insaf sehingga menjadi empedu dan buah keadilan menjadi hia.

Contextual Overview

⁸ The Lorde God hath sworne by hym selfe, sayth the Lorde God of hoastes: I abhorre the excellencie of Iacob, and hate his palaces, therfore will I deliuer vp the citie, with all that is therin. ⁹ And if there remayne ten men in one house, they shall dye, ¹⁰ And his vncle shall take him vp, and burne him, to cary out the bones out of the house, & shall say vnto him that is by the sides of the house, Is there yet any with thee? And he shal say, None. Then shal he say, Hold thy tongue: for we may not remember the name of the Lorde. ¹¹ For behold the Lord commaundeth, and he will smyte the great house with breaches, & the litle houses with cleftes. ¹² Shal horses run vpo the rocke? or wil one plowe there with oxen? for ye haue turned iudgement into gall, & the fruite of righteousnesse into wormewood. ¹³ Ye reioyce in a thing of naught, ye say: Haue not we gotten vs hornes by our owne strength? ¹⁴ But behold, I wil rayse vp against you a nation O house of Israel, sayth the Lorde God of hoastes, and they shall afflict you from the entring of Hemath, vnto the riuer of the wildernesse.

Bible Verse Review
  from Treasury of Scripure Knowledge

horses: Isaiah 48:4, Jeremiah 5:3, Jeremiah 6:29, Jeremiah 6:30, Zechariah 7:11, Zechariah 7:12

for: Amos 5:7, Amos 5:11, Amos 5:12, 1 Kings 21:7-13, Psalms 94:20, Psalms 94:21, Isaiah 59:13, Isaiah 59:14, Hosea 10:4, Hosea 10:13, Micah 7:3, Habakkuk 1:3, Habakkuk 1:4, Acts 7:51, Acts 7:52

Reciprocal: Deuteronomy 29:18 - among you a root Esther 5:9 - joyful Proverbs 16:10 - transgresseth Proverbs 17:15 - that justifieth Ecclesiastes 5:8 - regardeth Amos 5:15 - establish Amos 6:3 - and cause Matthew 13:5 - General Mark 4:5 - General Luke 8:6 - General John 8:15 - judge Acts 24:25 - righteousness Revelation 8:11 - Wormwood

Cross-References

Genesis 6:1
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:

Genesis 6:2
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.

Genesis 6:3
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 6:5
But God sawe that the malice of man was great in the earth, and all the imagination of the thoughtes of his heart [was] only euyll euery day.

Genesis 6:8
But Noah founde grace in the eyes of the Lorde.

Genesis 6:13
And God sayd vnto Noah: the ende of all fleshe is come before me, for the earth is fylled with crueltie through them, and beholde I wyl destroy them with the earth.

Genesis 6:14
Make thee an Arke of Pine trees: Habitations shalt thou make in the arke, and shalt pitch it within and with out with pitche.

Genesis 6:15
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.

Genesis 6:16
A wyndowe shalt thou make in the arke, and in a cubite shalt thou finishe it aboue: but the doore of the arke shalt thou set in the syde therof. With three loftes one aboue another shalt thou make it.

Gill's Notes on the Bible

Shall horses run upon the rocks? or will [one] plough [there] with oxen?.... Will any man be so weak and foolish, to propose or attempt a race for horses upon rocks, where they and their riders would be in danger of breaking their necks? or would any man act so unwise a part, as to take a yoke of oxen to plough with them upon a rock, where no impression can be made? as vain and fruitless a thing it would be to attempt to bring such persons under a conviction of their sins, and to repentance for them, and reformation from them, who are given up to a judicial hardness of heart, like that of a rock, as are the persons described in the next clause; or as such methods with horses and oxen would be contrary to all the rules of reason and prudence, so as contrary a part do such persons act whose characters are next given, and there is no probability of bringing them to better sense and practice of things;

for ye have turned judgment into gall, and the fruit of righteousness into hemlock; that which would be beneficial to a nation, than which nothing is more so, as the exercise of justice, and judgment, into that which is bitter and pernicious to it, as injustice and oppression; see Amos 5:7.

Barnes' Notes on the Bible

The two images both represent a toil, which people would condemn as absurd, destructive, as well as fruitless. The horse’s hoofs or his limbs would be broken; the plowing-gear would be destroyed. The prophet gains the attention by the question. What then? they ask. The answer is implied by the for, which follows. Ye are they, who are so doing. As absurd is it to seek gain from injustice and oppression, to which God had annexed loss and woe, temporal and eternal. More easy to change the course of nature or the use of things of nature, than the course of God’s Providence or the laws of His just retribution. They had changed the sweet laws of “justice” and equity “into” the “gall” of oppression, and the healthful “fruit of righteousness,” whereof they had received the seed from God, into the life-destroying poison of sin. Better to have “plowed” the rock “with oxen” for food! For now, where they looked for prosperity, they found not barrenness, but death.

Others understand the question as the taunt of unbelievers, trusting in the strength of Samaria, that when horses should run on their rocky eminence, or the oxen plow there, then might an enemy look for gain from investing the hill of Samaria. “Shall things which are against nature be done?” “Yes,” the prophet then would answer, “for ye have done against nature yourselves. Ye, have “changed justice,” the solace of the oppressed, “into wormwood,” the bitterness of oppression. Well may what ye think above the laws of physical nature be done, when ye have violated the laws of moral nature. Well may the less thing be done, your destruction, secure as by nature ye seem, when ye have done the greater, violating the laws of the God of nature.” Amos, however, when he refers to the sayings of the unbelievers, distinguishes them from his own.

Clarke's Notes on the Bible

Verse Amos 6:12. Shall horses run upon the rock — First, they could not do it, because they were unshod; for the shoeing of horses with iron was not then known. Secondly, If they did run on the rock, it would be useless to their owner, and hurtful to themselves. Thirdly, And it would be as useless to plough on the rock with oxen; for there it would be impossible to sow with any advantage. Fourthly, Just as useless and injurious would it be to put gall in the place of judgment, and hemlock in the place of righteousness. You have not only been labouring in vain for yourselves, but you have also been oppressive to others; and for both ye shall suffer.