Ulangan 13:5

Bahasa Indonesia Sehari-hari

Nabi atau pemimpi itu haruslah dihukum mati, karena ia telah mengajak murtad terhadap TUHAN, Allahmu, yang telah membawa kamu keluar dari tanah Mesir dan yang menebus engkau dari rumah perbudakan--dengan maksud untuk menyesatkan engkau dari jalan yang diperintahkan TUHAN, Allahmu, kepadamu untuk dijalani. Demikianlah harus kauhapuskan yang jahat itu dari tengah-tengahmu.

Parallel Translations

Alkitab Terjemahan Baru
Nabi atau pemimpi itu haruslah dihukum mati, karena ia telah mengajak murtad terhadap TUHAN, Allahmu, yang telah membawa kamu keluar dari tanah Mesir dan yang menebus engkau dari rumah perbudakan--dengan maksud untuk menyesatkan engkau dari jalan yang diperintahkan TUHAN, Allahmu, kepadamu untuk dijalani. Demikianlah harus kauhapuskan yang jahat itu dari tengah-tengahmu.

Alkitab Terjemahan Lama
Tetapi nabi atau pemimpi itu tak akan jangan mati dibunuh hukumnya, sebab telah disuruhnya kamu menjadi murtad kepada Tuhan, Allahmu, yang telah menghantar akan kamu keluar dari negeri Mesir dan yang telah menebus kamu dari dalam tempat perhambaan itu; dan sebab niatnya menyimpangkan kamu dari pada jalan yang disuruh Tuhan, Allahmu, kamu jalani. Maka demikian hendaklah kamu menghapuskan yang jahat itu dari tengah-tengahmu.

Contextual Overview

¹ If there aryse among you a prophete or a dreamer of dreames, and geue thee a signe, or a wonder. ² And that signe or wonder whiche he hath sayde come to passe, and then say: Let vs go after straunge gods (which thou hast not knowen) and let vs serue them: ³ Hearken not thou vnto the wordes of that prophete or dreamer of dreames: For the Lorde thy God proueth you, to knowe whether ye loue the Lorde your God with all your heart and with all your soule. ⁴ Ye shall walke after the Lorde your God, and feare him, kepe his commaundementes, and hearken vnto his voyce, you shall serue hym, & cleaue vnto hym. ⁵ And that prophete or dreamer of dreames shal die ( because he hath spoken to turne you away from the Lorde your God whiche brought you out of the lande of Egypt, and deliuered you out of the house of bondage, to thrust thee out the way which the Lorde thy God commaunded thee to walke in) and therefore thou shalt put the euyll away from thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

prophet: Deuteronomy 18:20, 1 Kings 18:40, Isaiah 9:14, Isaiah 9:15, Isaiah 28:17, Isaiah 28:18, Jeremiah 14:15, Jeremiah 28:15-17, Jeremiah 29:21, Jeremiah 29:22, Zechariah 13:3, Revelation 19:20

spoken: Heb. spoken revolt against the Lord

turn you: Deuteronomy 13:10, Deuteronomy 7:4, Jeremiah 50:6, Acts 13:8, 2 Timothy 4:4, 2 Timothy 4:5

put the evil away from the midst: Deuteronomy 17:7, Deuteronomy 19:19, Deuteronomy 22:21, Deuteronomy 22:24, Deuteronomy 24:7, 1 Corinthians 5:13, Hebrews 12:14, Hebrews 12:15

Reciprocal: Exodus 13:3 - out of the Deuteronomy 9:26 - which thou hast brought forth Deuteronomy 17:12 - will do Deuteronomy 21:21 - so shalt thou Deuteronomy 26:17 - and to Judges 2:12 - forsook Judges 6:31 - let him be 1 Kings 13:19 - General 2 Kings 11:18 - slew Mattan 2 Kings 23:20 - he slew 2 Chronicles 15:13 - whosoever 2 Chronicles 23:17 - slew Mattan Jeremiah 28:16 - this year

Cross-References

Genesis 4:20
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.

Genesis 25:27
And the boyes grewe, and Esau became a cunnyng hunter, and a wylde man: but Iacob was a perfect man, and dwelled in tentes.

Jeremiah 49:29
Their tentes and their flockes shall they take away, yea their hanginges and their vessels, their camels also shall they cary away with them: they shall crye to them, feare is on euery syde.

Gill's Notes on the Bible

And that prophet, or that dreamer of dreams, shall be put to death,.... Which death, according to the Targum of Jonathan, was to be killed with the sword:

because he hath spoken to turn you away from the Lord your God; or "spoken revolt against the Lord" l, high treason against him, delivering out doctrine that tends to cause his subjects to rebel against him, and revolt from him; and therefore he is justly deserving of death, to draw off a people from him he had been so good and kind unto; so that to apostasy would be added the sin of ingratitude:

which brought you out of the land of Egypt, and redeemed you out of the house of bondage; and so was not only their Lord by creation whom they ought to serve, but by redemption, which laid them under double obligation to serve him:

to thrust thee out of the way which the Lord thy God commanded thee to walk in; not by external force, but by the power of persuasion, by enticing words and arguments:

so shalt thou put the evil away from the midst of thee; the evil man, by putting him to death, and the evil of idolatry, by not listening to the words of the false prophet.

l סרה "apostasiam", Junius Tremellius, Piscator "defectionem", Tigurine version.

Barnes' Notes on the Bible

The context and parallel passages (compare Deuteronomy 17:7; Leviticus 20:2) indicate that there was to be a regular judicial procedure, and that the manner of the execution was to be by stoning. In this the community was to take its part in order to show its horror at the crime, and to clear itself of complicity therein.