Ulangan 13:6

Bahasa Indonesia Sehari-hari

Apabila saudaramu laki-laki, anak ibumu, atau anakmu laki-laki atau anakmu perempuan atau isterimu sendiri atau sahabat karibmu membujuk engkau diam-diam, katanya: Mari kita berbakti kepada allah lain yang tidak dikenal olehmu ataupun oleh nenek moyangmu,

Parallel Translations

Alkitab Terjemahan Baru
Apabila saudaramu laki-laki, anak ibumu, atau anakmu laki-laki atau anakmu perempuan atau isterimu sendiri atau sahabat karibmu membujuk engkau diam-diam, katanya: Mari kita berbakti kepada allah lain yang tidak dikenal olehmu ataupun oleh nenek moyangmu,

Alkitab Terjemahan Lama
Maka jikalau kiranya saudaramu yang seibu dengan dikau, atau anakmu laki-laki, atau anakmu perempuan, atau bini yang diribaanmu, atau sahabatmu yang kekasih hatimu itu membujuk akan kamu sembuni-sembuni, katanya: Mari kita pergi berbuat bakti kepada dewa-dewa yang tiada dikenal oleh kamu atau oleh nenek moyangmupun tidak,

Contextual Overview

⁶ If thy brother, the sonne of thy mother, or thine owne sonne, or thy daughter, or the wyfe that lieth in thy bosome, or thy frende whiche is as thyne owne soule vnto thee, entice thee secretely, saying: Let vs go and serue straunge gods (which thou hast not knowen, nor yet thy fathers) ⁷ And they be any of the gods of the people whiche are rounde about you: whether they be nye vnto thee or farre of fro thee, from the one ende of the earth vnto the other: ⁸ Thou shalt not consent vnto hym, nor hearken vnto hym, thyne eye shall not pitie hym, neither shalt thou haue compassion on hym, nor kepe hym secrete: ⁹ But cause him to be slayne: Thine hande shalbe first vpon him to kill him, and then the handes of all the people. ¹⁰ And thou shalt stone hym with stones that he dye: because he hath gone about to thrust thee away from the Lord thy God, whiche brought thee out of the lande of Egypt, and from the house of bondage. ¹¹ And all Israel shall heare and feare, and shall do no more any suche wickednesse, as this is among you.

Bible Verse Review
  from Treasury of Scripure Knowledge

thy brother: Deuteronomy 17:2, Deuteronomy 17:3, Deuteronomy 28:54, Genesis 16:5, Proverbs 5:20, Proverbs 18:24, Micah 7:5-7, Matthew 12:48-50, 2 Corinthians 5:16

which is: 1 Samuel 18:1, 1 Samuel 18:3, 1 Samuel 20:17, 2 Samuel 1:26

entice: Job 31:27, Galatians 2:4, Ephesians 4:14, Colossians 2:4, 2 Peter 2:1, 1 John 2:26, 1 John 2:27, Revelation 12:9, Revelation 13:14, Revelation 20:3

which thou: Deuteronomy 32:16-18, Judges 2:13, Judges 5:8, Judges 10:6, 1 Kings 11:5-7, 2 Kings 17:30, 2 Kings 17:31

Reciprocal: Exodus 32:21 - General Exodus 32:29 - Moses Numbers 25:4 - and hang Numbers 25:5 - Slay ye Deuteronomy 13:13 - Let us 2 Samuel 12:3 - lay in his 1 Kings 1:2 - lie 1 Kings 15:13 - his mother 2 Kings 10:25 - Go in 2 Kings 17:9 - secretly 2 Chronicles 15:16 - he removed 2 Chronicles 22:3 - his mother Jeremiah 19:4 - burned Jeremiah 44:3 - gods Zechariah 13:3 - and his Matthew 18:8 - if Mark 9:43 - if Luke 14:26 - any Acts 5:9 - have Philemon 1:12 - mine Hebrews 10:28 - despised James 3:6 - a world

Cross-References

Genesis 13:6
And the lande was not able to beare them, that they might dwell together: for theyr substaunce was great, so that they coulde not dwell together.

Genesis 13:7
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.

Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.

Genesis 13:11
Then Lot chose all the playne of Iordane, and toke his iourney from the east, and so departed the one [brother] from the other.

Genesis 13:17
Arise, and walke about in the lande, after the length of it, & after the breadth of it: for I wyll geue it vnto thee.

Genesis 13:18
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.

1 Timothy 6:9
For they that wyll be riche, fall into temptations and snares, and into many folishe & noysome lustes, which drowne men in perdition and destruction.

Gill's Notes on the Bible

If thy brother, the son of thy mother,.... A brother by mother's side, which is generally supposed to be the nearest relation, at least most out of question, so more liable to be regarded as being beloved:

or thy son, or thy daughter, or the wife of thy bosom; most dearly beloved by him, as indeed each of these relations are by a man, there being none nearer or dearer to him:

or thy friend, which [is] as thine own soul; as dear to him as himself, and so strictly united in friendship, as if one soul dwelt in two bodies; such close friends were Jonathan and David, 1 Samuel 18:1. Some Jewish writers think the father is not mentioned, because of the reverence of him, with which all later dealings with him obliged to would seem inconsistent; but the reverence of God is to be preferred to the reverence of parents; and besides, if such near relations that are here mentioned, than which there are none nearer, are not to be spared if guilty of the sin after warned against, then not a father, who is in the same transgression:

entice thee secretly; when alone with him, which might be judged the most proper time to work upon him, there being none to oppose the enticer, or to assist the enticed; so Satan took the opportunity of Eve being alone when he attacked her with his temptation, and the same method is taken by his children:

saying, let me go and serve other gods which thou hast not known, thou nor thy fathers; not even their immediate ancestors, and so the calf was not of these gods; nor their more remote ancestors, as Abraham, Isaac, and Jacob, who were no idolaters; nor even Terah, though he was one, yet the gods of the Canaanites and of the neighbouring nations, which seem to be here meant, at least principally, were such that he knew not. This circumstance may seem to carry in it an argument rather why they should not than why they should serve such gods; wherefore the words of the enticer seem to be only these,

let us go and serve other gods, and what follows are the words of the Lord, descriptive of those gods, and so a dissuasive from serving them.

Barnes' Notes on the Bible

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

Clarke's Notes on the Bible

Verse Deuteronomy 13:6. If thy brother - or thy son — The teacher of idolatry was to be put to death; and so strict was this order that a man must neither spare nor conceal his brother, son, daughter, wife, nor friend, because this was the highest offence that could be committed against God, and the most destructive to society; hence the severest laws were enacted against it.