Ulangan 15:5

Bahasa Indonesia Sehari-hari

asal saja engkau mendengarkan baik-baik suara TUHAN, Allahmu, dan melakukan dengan setia segenap perintah yang kusampaikan kepadamu pada hari ini.

Parallel Translations

Alkitab Terjemahan Baru
asal saja engkau mendengarkan baik-baik suara TUHAN, Allahmu, dan melakukan dengan setia segenap perintah yang kusampaikan kepadamu pada hari ini.

Alkitab Terjemahan Lama
Jikalau sahaja dengan yakin kamu dengar akan bunyi suara Tuhan, Allahmu, hendak memeliharakan dan menurut akan segala hukum ini, yang kupesan akan kamu sekarang.

Contextual Overview

¹ At the terme of seuen yeres, thou shalt make a freedome. ² And this is the maner of the freedome: Who so euer lendeth ought with his hande vnto his neighbour, may not aske agayne (that which he hath lent) of his neighbour or of his brother, because it is called the Lordes free yere: ³ Yet of a straunger thou mayst call it home agayne: but he that is thy brother, hym shall thine hande remit. ⁴ Neuerthelesse, there shalbe no begger among you: for the Lorde shall blesse thee in the lande which the Lorde thy God geueth thee for an inheritaunce: ⁵ So that thou hearken vnto the voyce of the Lord thy God, to obserue and do all these commaundementes which I commaunde thee this day: ⁶ For the Lorde thy God hath blessed thee, as he hath promised thee, and thou shalt lende vnto many nations, but thou thy selfe shalt not borowe: And thou shalt raigne ouer many nations, and they shall not raigne ouer thee. ⁷ If one of thy brethren among you be poore within any of thy gates in thy lande which the Lorde thy God geueth thee: thou shalt not harden thine heart, nor shut to thine hande from thy poore brother: ⁸ But thou shalt open thine hande vnto hym, and lende hym sufficient for his neede which he hath. ⁹ Beware that there be not a wicked thought in thine heart, that thou wouldest say, the seuenth yere, the yere of freedome is at hande: and therfore it greeueth thee to loke on thy poore brother, and geuest hym naught, and he then crye vnto the Lorde agaynst thee, and it be sinne vnto thee: ¹⁰ Thou shalt geue hym, and let it not greeue thine heart to geue vnto hym: Because that for this thyng the Lorde thy God shall blesse thee in all thy workes, and in all that thou puttest thine hande to.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 4:9, Deuteronomy 11:13-15, Deuteronomy 28:1-15, Leviticus 26:3-14, Joshua 1:7, Psalms 19:11, Isaiah 1:19, Isaiah 1:20, Philippians 1:27

Reciprocal: Deuteronomy 26:17 - hearken 1 Kings 11:38 - if thou wilt

Cross-References

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 13:16
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.

Genesis 15:7
And agayne he saide vnto him: I am the Lorde that brought thee out of Ur of the Chaldees, to geue thee this lande, & that thou myghtest inherite it.

Genesis 15:8
And he sayde: Lorde God wherby shall I knowe that I shall inherite it?

Genesis 16:10
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.

Genesis 26:4
And wyl make thy seede to multiplie as the starres of heauen, and wyll geue vnto thy seede al these countreys: and in thy seede shall all the nations of the earth be blessed:

Genesis 28:14
And thy seede shalbe as the dust of the earth, and thou shalt spreade abrode to the west, to the east, to the north, and to the south: and in thee, and in thy seede, shall all the kynredes of the earth be blessed.

Exodus 32:13
Remember Abraham, Isahac, and Israel thy seruauntes, to whom thou swarest by thy owne selfe, and saydest vnto them: I wyll multiplie your seede as the starres of heauen, and all this lande that I haue spoken of wyll I geue vnto your seede, and they shall inherite it for euer.

Deuteronomy 1:10
For the Lorde your God hath multiplied you: so that you be this day as the starres of heauen in number.

Gill's Notes on the Bible

Ver. 5 Only if thou carefully hearken to the voice of the Lord thy God,.... In his word, and by his prophets; this being the case, there would be no more poor among them, or however they would be so blessed of God, that they would be capable of releasing the debts of the poor, without hurting themselves and their families:

to observe to do all these commandments which I command thee this day; a phrase often used to put them in mind of the commands of God, and the necessity of keeping them, their temporal happiness depending thereon.

Barnes' Notes on the Bible

The year of release is no doubt identical with the sabbatical year of the earlier legislation (Exodus 23:10 ff, and Leviticus 25:2 ff), the command of the older legislation being here amplified. The release was probably for the year, not total and final, and had reference only to loans lent because of poverty (compare Deuteronomy 15:4, Deuteronomy 15:7). Yet even so the law was found to be too stringent for the avarice of the people, because it was one of those which the rabbis “made of none effect by their traditions.”

Deuteronomy 15:2

Because it is called the Lord’s release - Render, because proclamation has been made of the Lord’s release. The verb is impersonal, and implies (compare Deuteronomy 31:10) that “the solemnity of the year of release” has been publicly announced.

Deuteronomy 15:3

The foreigner would not be bound by the restriction of the sabbatical year, and therefore would have no claim to its special remissions and privileges. He could earn his usual income in the seventh as in other years, and therefore is not exonerated from liability to discharge a debt anymore in the one than the others.

Deuteronomy 15:4

There is no inconsistency between this and Deuteronomy 15:11. The meaning seems simply to be, “Thou must release the debt for the year, except when there be no poor person concerned, a contingency which may happen, for the Lord shall greatly bless thee.” The general object of these precepts, as also of the year of Jubilee and the laws respecting inheritance, is to prevent the total ruin of a needy person, and his disappearance from the families of Israel by the sale of his patrimony.

Deuteronomy 15:9

literally: “Beware that there be not in thy heart a word which is worthlessness” (compare Deuteronomy 13:13 note).