Ulangan 15:6

Bahasa Indonesia Sehari-hari

Apabila TUHAN, Allahmu, memberkati engkau, seperti yang dijanjikan-Nya kepadamu, maka engkau akan memberi pinjaman kepada banyak bangsa, tetapi engkau sendiri tidak akan meminta pinjaman; engkau akan menguasai banyak bangsa, tetapi mereka tidak akan menguasai engkau.

Parallel Translations

Alkitab Terjemahan Baru
Apabila TUHAN, Allahmu, memberkati engkau, seperti yang dijanjikan-Nya kepadamu, maka engkau akan memberi pinjaman kepada banyak bangsa, tetapi engkau sendiri tidak akan meminta pinjaman; engkau akan menguasai banyak bangsa, tetapi mereka tidak akan menguasai engkau.

Alkitab Terjemahan Lama
Karena Tuhan, Allahmu, akan memberkati kamu, seperti yang telah Ia berfirman kepadamu; maka kamu akan memberi pinjam kepada beberapa bangsa, tetapi kamu sendiri tiada usah pinjam, maka kamu akan memerintahkan beberapa bangsa, tetapi mereka itu tiada akan memerintahkan kamu.

Contextual Overview

¹ At the terme of seuen yeres, thou shalt make a freedome. ² And this is the maner of the freedome: Who so euer lendeth ought with his hande vnto his neighbour, may not aske agayne (that which he hath lent) of his neighbour or of his brother, because it is called the Lordes free yere: ³ Yet of a straunger thou mayst call it home agayne: but he that is thy brother, hym shall thine hande remit. ⁴ Neuerthelesse, there shalbe no begger among you: for the Lorde shall blesse thee in the lande which the Lorde thy God geueth thee for an inheritaunce: ⁵ So that thou hearken vnto the voyce of the Lord thy God, to obserue and do all these commaundementes which I commaunde thee this day: ⁶ For the Lorde thy God hath blessed thee, as he hath promised thee, and thou shalt lende vnto many nations, but thou thy selfe shalt not borowe: And thou shalt raigne ouer many nations, and they shall not raigne ouer thee. ⁷ If one of thy brethren among you be poore within any of thy gates in thy lande which the Lorde thy God geueth thee: thou shalt not harden thine heart, nor shut to thine hande from thy poore brother: ⁸ But thou shalt open thine hande vnto hym, and lende hym sufficient for his neede which he hath. ⁹ Beware that there be not a wicked thought in thine heart, that thou wouldest say, the seuenth yere, the yere of freedome is at hande: and therfore it greeueth thee to loke on thy poore brother, and geuest hym naught, and he then crye vnto the Lorde agaynst thee, and it be sinne vnto thee: ¹⁰ Thou shalt geue hym, and let it not greeue thine heart to geue vnto hym: Because that for this thyng the Lorde thy God shall blesse thee in all thy workes, and in all that thou puttest thine hande to.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou shalt lend: Deuteronomy 28:12, Deuteronomy 28:44, Psalms 37:21, Psalms 37:26, Psalms 112:5, Proverbs 22:7, Luke 6:35

thou shalt reign: Deuteronomy 28:13, 1 Kings 4:21, 1 Kings 4:24, 2 Chronicles 9:26, Ezra 4:20, Nehemiah 9:27

Cross-References

Genesis 15:3
And Abram saide: See, to me thou hast geuen no seede: lo [borne] in my house is myne heire.

Genesis 15:6
And [Abram] beleued the Lord, & that counted he to hym for righteousnesse.

Genesis 15:14
But the nation whom they shall serue wyll I iudge: and afterward shall they come out with great substaunce.

Genesis 15:20
And the Hethites, and the Perizites, and the Giauntes,

Psalms 106:31
And that was imputed vnto hym for righteousnesse: in generation and generation for euermore.

Romans 4:9
Came [this] blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.

Romans 4:11
And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.

2 Corinthians 5:19
For God was in Christe, reconciling the worlde to hym selfe, not imputyng their sinnes vnto them, and hath committed to vs the preachyng of the atonement.

Hebrews 11:8
By fayth Abraham when he was called, obeyed, to go out into a place whiche he shoulde afterwarde receaue to inheritaunce: and he went out, not knowyng whyther he shoulde go.

Gill's Notes on the Bible

For the Lord thy God blesseth thee, as he promised thee,.... He is faithful that has promised, and he always gives the blessing he promises according to the nature of the promise; if absolute, and without conditions, he gives it without respect to any; but if conditional, as the promises of temporal good things to Israel were, he gives according as the condition is performed:

and thou shalt lend unto many nations, but thou shall not borrow; signifying they should be so rich and increased in goods, and worldly substance, that they should be able to lend to their neighbouring nations round about, but should stand in no need of borrowing of any of them. This is sometimes said of the language of these people, the Hebrew language, that it lends to all, but borrows of none, being an original primitive language; see Deuteronomy 28:12

and thou shalt reign over many nations: which was fulfilled in the times of David and Solomon:

but they shall not reign over thee; that is, as long as they observed the commands of God; otherwise, when they did not, they were carried captive into other countries, and other people reigned over them, as at this day.

Barnes' Notes on the Bible

The year of release is no doubt identical with the sabbatical year of the earlier legislation (Exodus 23:10 ff, and Leviticus 25:2 ff), the command of the older legislation being here amplified. The release was probably for the year, not total and final, and had reference only to loans lent because of poverty (compare Deuteronomy 15:4, Deuteronomy 15:7). Yet even so the law was found to be too stringent for the avarice of the people, because it was one of those which the rabbis “made of none effect by their traditions.”

Deuteronomy 15:2

Because it is called the Lord’s release - Render, because proclamation has been made of the Lord’s release. The verb is impersonal, and implies (compare Deuteronomy 31:10) that “the solemnity of the year of release” has been publicly announced.

Deuteronomy 15:3

The foreigner would not be bound by the restriction of the sabbatical year, and therefore would have no claim to its special remissions and privileges. He could earn his usual income in the seventh as in other years, and therefore is not exonerated from liability to discharge a debt anymore in the one than the others.

Deuteronomy 15:4

There is no inconsistency between this and Deuteronomy 15:11. The meaning seems simply to be, “Thou must release the debt for the year, except when there be no poor person concerned, a contingency which may happen, for the Lord shall greatly bless thee.” The general object of these precepts, as also of the year of Jubilee and the laws respecting inheritance, is to prevent the total ruin of a needy person, and his disappearance from the families of Israel by the sale of his patrimony.

Deuteronomy 15:9

literally: “Beware that there be not in thy heart a word which is worthlessness” (compare Deuteronomy 13:13 note).