the First Day after Christmas
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Bahasa Indonesia Sehari-hari
Ulangan 21:20
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dan harus berkata kepada para tua-tua kotanya: Anak kami ini degil dan membangkang, ia tidak mau mendengarkan perkataan kami, ia seorang pelahap dan peminum.
Maka hendaklah mereka itu berkata kepada tua-tua negerinya demikian: Bahwa anak kami ini nakal dan durhaka, tiada mau dengar akan kata kami, maka ialah pendemap dan pemabuk.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he will not: Proverbs 29:17
he is a glutton: Proverbs 19:26, Proverbs 20:1, Proverbs 23:19-21, Proverbs 23:29-35
Reciprocal: Deuteronomy 19:19 - so shalt Proverbs 15:32 - heareth Proverbs 23:21 - the drunkard Proverbs 30:11 - that curseth Galatians 5:21 - drunkenness Ephesians 5:18 - be not 2 Peter 2:10 - despise
Cross-References
The same began to be mightie in the earth, for he was a mightie hunter before the Lorde: Wherfore it is sayde, Euen as Nimrod the mightie hunter before the Lorde.
He also wyll be a wylde man, and his hande wyll be agaynst euery man, and euery mans hande against hym: and he shall dwell in the presence of all his brethren.
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.
For Sara conceaued, and bare Abraham a sonne in his olde age, euen the same season whiche the Lorde had appoynted.
And Abraham called his sonnes name that was borne vnto him, whiche Sara bare hym, Isahac.
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.
And Abraham saide, I will sweare.
And Abraham rebuked Abimelech for a wel of water, which Abimeleches seruauntes had violently taken away.
And the boyes grewe, and Esau became a cunnyng hunter, and a wylde man: but Iacob was a perfect man, and dwelled in tentes.
Nowe therefore take I pray thee thy weapons, thy quyuer and thy bowe, and get thee to the fielde, that thou mayest take me some venison.
Gill's Notes on the Bible
And they shall say unto the elders of his city,.... In open court, what follows, at the same time, according to the Targum of Jonathan, acknowledging their own sins, for which such a calamity had befallen them, saying,
"we have transgressed the decree of the word of the Lord, because is born unto us a son that is stubborn, c.''
see John 9:2
this our son is stubborn and rebellious, he will not obey our voice one of an obstinate disposition, will have his own will and way, is perverse and refractory; honours not, but despises his parents, and is disobedient to their commands, unruly and ungovernable: the Jews gather a many things from hence, for which there is little foundation, as that they must be neither dumb, nor blind, nor deaf; though what they further observe is not much amiss, concerning this rebellious child, that the law respects a son and not a daughter, because a daughter generally is more tractable; and less capable of doing mischief than a son; and a son and not a man, for if at man's estate, and for himself, he is not under the power of his parents; and yet not a child or a little one, for that is not comprehended in the commands; he must be according to them thirteen years of age and one day, and he must be a son and not a father b:
[he is] a glutton and a drunkard; which, according to the Misnah c, is one that eats half a pound of flesh, and drinks half a log of Italian wine; R. Jose says, a pound of flesh and a log of wine; but the decision was not according to him; the first rule stood: now half a pound of flesh, and half a log of wine, which was about three egg shells, or a quarter of a pint, would be at this day reckoned very little by our grandsons of Bacchus, as Schickard observes d; but in an age of severer discipline, as he says, in the tender candidates of temperance, it was reckoned too much, and was a presage of a future glutton: and it must be further observed to denominate him a rebellious son, what he ate and drank was to be what he stole from his parents, and did not eat and drink it at home, but abroad, and in bad company; so Jarchi remarks on the text, he is not guilty until he steals, and eats half a pound of flesh, and drinks half a log of wine; in which he seems to have respect to the Jewish canon e,
"if he steals from his father and eats it in a place in his father's power, or from others and eats it in a place in their power, or from others and eats it in a place in his father's power; he is not reckoned a stubborn and rebellious son, unless he steals from his father, and eats it in a place in the power of others,''
see Proverbs 23:20, the Jews seem to refer to this when they charged Christ with being a glutton and a winebibber, Matthew 11:19 being desirous of having him thought as such an one.
a Misn. Sanhedrin, c. 8. sect. 4. b Ut supra, (Misn. Bava Bathra, c. 8.) sect. 1. Maimon. & Bartenora in ib. c Ib. sect. 2. d Jus Regium Heb. c. 5. Theor. 17. p. 364. e Misn. Sanhedrin, c. 8. sect. 3.
Barnes' Notes on the Bible
The formal accusation of parents against a child was to be received without inquiry, as being its own proof. Thus the just authority of the parents is recognized and effectually upheld (compare Exodus 20:12; Exodus 21:15, Exodus 21:17; Leviticus 20:9); but the extreme and irresponsible power of life and death, conceded by the law of Rome and other pagan nations, is withheld from the Israelite father. In this, as in the last law, provision is made against the abuses of a necessary authority.
