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Bahasa Indonesia Sehari-hari
Ulangan 21:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Maka haruslah semua orang sekotanya melempari anak itu dengan batu, sehingga ia mati. Demikianlah harus kauhapuskan yang jahat itu dari tengah-tengahmu; dan seluruh orang Israel akan mendengar dan menjadi takut."
Pada masa itu hendaklah segala orang isi negerinya melontari dia dengan batu sampai matilah ia; demikian hendaklah kamu membuang yang jahat itu dari tengahmu, supaya kedengaranlah ia itu kepada segala orang Israel dan ketakutanlah mereka itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
all the men: Deuteronomy 13:10, Deuteronomy 13:11, Deuteronomy 17:5, Leviticus 24:16
so shalt thou: Deuteronomy 13:5, Deuteronomy 13:11, Deuteronomy 19:19, Deuteronomy 19:20, Deuteronomy 22:21, Deuteronomy 22:24
all Israel: Deuteronomy 13:11
Reciprocal: Leviticus 20:2 - the people Leviticus 24:14 - let all the Joshua 7:25 - all Israel Judges 20:13 - put away 1 Kings 21:13 - they carried him Esther 1:20 - throughout Job 34:26 - in Proverbs 19:25 - Smite Proverbs 21:11 - the scorner Proverbs 24:32 - I looked Proverbs 30:11 - that curseth Ezekiel 31:14 - the end Acts 5:5 - great 1 Corinthians 5:13 - Therefore 1 Timothy 5:20 - that others 2 Peter 2:10 - despise Revelation 2:23 - and all
Cross-References
And Abraham called his sonnes name that was borne vnto him, whiche Sara bare hym, Isahac.
And Abraham circumcised his sonne Isahac, when he was eyght dayes olde, as God commaunded him.
And Abraham soiourned in the Philistines lande a long season.
And the children of Israel toke their iourney out of the desert of Sinai, and the cloude rested in the wildernesse of Pharan.
And afterwarde the people remoued from Hazeroth, and pitched in the wyldernesse of Pharan.
And Moyses at the commaundement of the Lorde, sent foorth out of the wyldernesse of Pharan, suche men as were all heades of the chyldren of Israel.
And they went, and came to Moyses and Aaron, and vnto all the multitude of the chyldren of Israel in the wyldernesse Pharan to Cades, and brought them worde, and also vnto all the congregation, and shewed them the fruite of the lande.
And he came vp, and told his father and his mother, & said: I haue sene a woman in Thamnath of the daughters of the Philistines: & nowe geue me her to wyfe.
And Samuel died, and all the Israelites gathered together, and lamented him, and buried him in his owne house at Rama. And Dauid arose, & went downe to the wildernesse of Pharan.
So then he that ioyneth his virgin in maryage, doth well: but he that ioyneth not [his virgin] in mariage, doth better.
Gill's Notes on the Bible
And all the men of his city shall stone him with stones, that he die,.... The populace; that is, after his trial is finished, and he is condemned to die; and he was not stoned until the three first judges were there (by whom he was admonished, and ordered to be beaten), as it it said, "this is our son", this is he that was beaten before you f; and according to the Targum of Jonathan,
"if he feared (God, and showed any token of repentance) and received instruction, and they (his parents) desired to preserve him alive, they preserved him; but if he refused and was rebellious, then they stoned him;''
but the Jews say this law, and that of retaliation, were never put into execution:
so shalt thou put away evil from among you; put a stop to, and prevent such an evil for the future, and remove the guilt of it; or, as the Targum of Jonathan, him that doeth that evil:
and all Israel shall hear, and fear; it being to be publicly notified throughout the land, that such an one suffered death for such a crime, which would be a means of deterring others from the same; so Jarchi remarks,
"here (says he) a proclamation was necessary to be made by the sanhedrim, as that such an one was stoned because he was stubborn and rebellious;''
for the mystical sense of this see Ephesians 2:2.
f Misn. Sanhedrin, c. 3. sect. 4.
Barnes' Notes on the Bible
The formal accusation of parents against a child was to be received without inquiry, as being its own proof. Thus the just authority of the parents is recognized and effectually upheld (compare Exodus 20:12; Exodus 21:15, Exodus 21:17; Leviticus 20:9); but the extreme and irresponsible power of life and death, conceded by the law of Rome and other pagan nations, is withheld from the Israelite father. In this, as in the last law, provision is made against the abuses of a necessary authority.