Ulangan 31:11

Bahasa Indonesia Sehari-hari

apabila seluruh orang Israel datang menghadap hadirat TUHAN, Allahmu, di tempat yang akan dipilih-Nya, maka haruslah engkau membacakan hukum Taurat ini di depan seluruh orang Israel.

Parallel Translations

Alkitab Terjemahan Baru
apabila seluruh orang Israel datang menghadap hadirat TUHAN, Allahmu, di tempat yang akan dipilih-Nya, maka haruslah engkau membacakan hukum Taurat ini di depan seluruh orang Israel.

Alkitab Terjemahan Lama
apabila segenap bani Israel datang menghadap hadirat Tuhan, Allahmu, ke tempat yang akan dipilih-Nya, hendaklah kamu membacakan taurat ini kepada pendengaran segenap bani Israel.

Contextual Overview

⁹ And Moyses wrote this lawe, and deliuered it vnto the priestes the sonnes of Leui which bare the arke of the testament of the Lorde, and vnto all the elders of Israel. ¹⁰ And Moyses comaunded them, saying: Euery seuenth yere, in the solempnitie of the free yere, euen in the feast of tabernacles, ¹¹ When all Israel is come to appeare before the Lorde thy God in the place which he hath chosen: thou shalt reade this lawe before all Israel, that they may heare it. ¹² Gather the people together, men, women, and children, and the straunger that is within thy gates, that they may heare, and learne, and feare the Lorde your God, and kepe and obserue all the wordes of this lawe, ¹³ And that their children which knowe nothyng, may heare, and learne to feare the Lorde your God, as long as ye lyue in the lande whyther ye go ouer Iordane to possesse it.

Bible Verse Review
  from Treasury of Scripure Knowledge

to appear: Deuteronomy 16:16, Deuteronomy 16:17, Exodus 23:16, Exodus 23:17, Exodus 34:24, Psalms 84:7

in the place: Deuteronomy 12:5

shalt read: Joshua 8:34, Joshua 8:35, 2 Kings 23:2, Nehemiah 8:1-8, Nehemiah 8:13, Nehemiah 8:18, Nehemiah 9:3, Luke 4:16, Luke 4:17, Acts 13:15, Acts 15:21

Reciprocal: Exodus 24:7 - read Deuteronomy 12:11 - a place Joshua 1:8 - book 2 Kings 17:37 - wrote for you 2 Chronicles 17:9 - the book Nehemiah 8:2 - congregation Nehemiah 13:1 - they read Acts 5:14 - multitudes

Cross-References

Genesis 18:1
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.

Genesis 18:17
And the Lorde sayde: shall I hyde from Abraham that thing which I do.

Genesis 22:1
After these sayinges, god did tempt Abraham, and sayde vnto him Abraham. Which answered, here I am.

Genesis 31:5
And sayde vnto them: I see your fathers countenauce that it is not toward me as it was wont to be: but the God of my father hath ben with me.

Genesis 31:7
But your father hath deceaued me, and chaunged my wages ten tymes: but God suffred hym not to hurt me.

Genesis 31:13
I am the God of Bethel, where thou annoyntedst the stone set vp on an ende, and where thou vowedst a vowe vnto me: nowe therefore aryse, and get thee out of this countrey, and returne vnto the lande where thou wast borne.

Genesis 31:15
Doth not he count vs euen as straungers? for he hath solde vs, & hath quite deuoured also our money.

Genesis 31:16
Therfore all the ryches whiche God hath taken from our father, that is ours and our chyldrens: nowe then whatsoeuer God hath sayde vnto thee, that do.

Exodus 3:4
And when ye Lorde sawe that he came for to see, God called vnto him out of the middes of the busshe, & sayde: Moyses, Moyses? And he answered, here am I.

1 Samuel 3:4
And the Lorde called Samuel. And he aunswered, I am here.

Gill's Notes on the Bible

When all Israel is come to appear before the Lord thy God,.... As all the males were obliged to do three times in the year, and one of those times was the feast of tabernacles, and so a proper season for the reading of the law; see Exodus 23:14;

in the place which the Lord shall choose; the city of Jerusalem, and the temple there:

thou shall read this law before all Israel in their hearing; the book of Deuteronomy, as Jarchi, or it may be the whole Pentateuch: who were to read it is not expressly said; the speech seems to be directed to the priests and elders, to whom the law written by Moses was delivered, Deuteronomy 31:9; and who were either to read it themselves, or take care that it should be read. Josephus x ascribes this service to the high priest; he says, standing in an high pulpit (or on an high bench),

"from whence he may be heard, he must read the laws to all;''

but the Jewish writers commonly allot this work to the king, or supreme governor, who at least was to read some parts of it; so Jarchi says, the king at first read Deuteronomy, as it is said in the Misnah y;

"he read from the beginning of Deuteronomy to Deuteronomy 6:4; hear, O Israel, c. and then added Deuteronomy 11:13 then Deuteronomy 14:22; after that Deuteronomy 26:12; then the section of the king, Deuteronomy 17:14; next the blessings and the curses, Deuteronomy 27:15, with which he finished the whole section;''

and so we find that Joshua, the governor of the people after Moses, read all his laws, Joshua 8:35; and so did King Josiah at the finding of the book of the law, 2 Kings 23:2, and Ezra, Nehemiah 8:3. The king received the book from the high priest standing, and read it sitting; but King Agrippa stood and read, for which he was praised.

x Antiqu. l. 4. c. 8. sect. 12. y Sotah, ut supra. (c. 7. sect. 8.)

Barnes' Notes on the Bible

Compare the marginal references. It is not to be supposed that the whole of the Pentateuch was read, nor does the letter of the command require that it should be so. This reading could not be primarily designed for the information and instruction of the people, since it only took place once in seven years; but was evidently a symbolic transaction, intended, as were so many others, to impress on the people the conditions on which they held possession of their privileges and blessings.