the Week of Proper 9 / Ordinary 14
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Read the Bible
Bahasa Indonesia Sehari-hari
Ulangan 31:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Seluruh bangsa itu berkumpul, laki-laki, perempuan dan anak-anak, dan orang asing yang diam di dalam tempatmu, supaya mereka mendengarnya dan belajar takut akan TUHAN, Allahmu, dan mereka melakukan dengan setia segala perkataan hukum Taurat ini,
Maka sebab itu panggillah kamu berhimpun orang banyak itu, baik laki-laki baik perempuan baik segala anak-anak baik orang dagang yang dalam negerimu, supaya didengarnya dan diperolehnya pengajaran, dan supaya mereka itu takut akan Tuhan, Allahmu, serta dilakukannya dengan rajin segala firman taurat ini,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Gather: Deuteronomy 4:10
men: Deuteronomy 6:6, Deuteronomy 6:7, Ezra 10:1, Psalms 19:7-11, John 5:39, 2 Timothy 3:15-17
that they may: Deuteronomy 29:29, Psalms 34:11-14
Reciprocal: Genesis 49:1 - Gather Exodus 10:9 - We will go Leviticus 9:5 - and all the congregation Numbers 9:14 - General Deuteronomy 29:10 - General Deuteronomy 31:28 - Gather unto me Joshua 8:33 - stranger Joshua 8:35 - women Nehemiah 13:1 - they read Mark 10:13 - disciples Luke 18:16 - Suffer Acts 5:14 - multitudes
Cross-References
Thou hast tossed vp all my stuffe, and what hast thou founde of all thy householde stuffe? put it here before thy brethren and my brethren, that they may iudge betwixt vs both.
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.
And Laban aunswered and sayd vnto Iacob: these daughters are my daughters, and these chyldren are my chyldren, & these sheepe are my sheepe, and all that thou seest is myne: and what can I do this day vnto these my daughters, or vnto their children which they haue borne?
And the Lorde saide: I haue surely seene the trouble of my people which are in Egypt, and haue heard their crie from the face of their taske maisters: for I knowe their sorowes,
Nowe therfore beholde the complaint of the chyldren of Israel is come vnto me: and I haue also seene the oppressio wherwith ye Egyptians oppressed them.
Thou shalt not do thy neighbour wrong, neither rob hym, neither shall the workmans hyre abyde with thee vntyll the mornyng.
But shalt geue him his hyre the same day, & let not the sunne go downe theron, for he is needie, and therwith sustayneth his life: lest he crye against thee vnto the Lorde, and it be sinne vnto thee.
For the calamities of the oppressed, for the deepe sighyng of the poore, I wyll nowe vp sayeth God: and I wyll put in safetie, [hym] whom the [wicked] hath snared.
Thou compassest about my path, and my iourney into all coastes: and thou vsest all my wayes.
If thou seest the poore to be oppressed, and wrongfully dealt withall, so that equitie and right of the lawe is wrested in the lande, maruayle not thou at such a thyng: for he that is higher then the hyghest regardeth, and there be hygher then they.
Gill's Notes on the Bible
Gather the people together, men, and women, and children,.... At the three grand festivals in other years, only males were obliged to appear; women might if they would, but they were not bound to it; but at this time all of every age and sex were to be summoned and assembled together; and it is said z, when the king read in the book of the law, all the people were obliged to come and bring their families, as it is said Deuteronomy 31:12; "gather the people", c. and as it could not be done when it happened on the sabbath day, the reading of the section was put off to the day following:
and thy stranger that [is] within thy gates not only the proselyte of righteousness, but the proselyte of the gate that renounced idolatry, for his further conviction and thorough conversion to the religion of the true God; or, as the Targum of Jonathan expresses it, that they might see the honour and glory of the law. The end is more fully expressed as follows,
that they may hear; all the laws which God had given:
and that they may learn; and attain unto the true knowledge and right understanding of them:
and fear the Lord your God; serve and worship him internally and externally, according to these laws:
and observe to do all the words of this law; so take notice of them as to put them in practice; and reading them in such a solemn and reverent manner made them the more servable, and raised the greater attention to them, to the importance of them; otherwise they were read in their families, and on sabbath days in their synagogues; see Deuteronomy 6:7
Acts 13:15.
z Bartenora in Misn. Megillah, c. 1. sect. 3.