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Bahasa Indonesia Sehari-hari
Ulangan 31:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Maka Musa menuliskan nyanyian ini dan mengajarkannya kepada orang Israel.
Hata, maka pada hari itu disuratkan Musa nyanyian itu, lalu diberikannya kepada segala bani Israel akan dihafalkan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 31:9, Deuteronomy 31:19
Reciprocal: Deuteronomy 32:44 - spake Isaiah 30:8 - write Jeremiah 30:2 - General Habakkuk 2:2 - Write
Cross-References
And set three dayes iourney betwixte himselfe and Iacob: and so Iacob kept the rest of Labans sheepe.
And sayde vnto them: I see your fathers countenauce that it is not toward me as it was wont to be: but the God of my father hath ben with me.
And he sayd: lift vp nowe thyne eyes, and see all the Rammes leapyng vpon the sheepe that are ringstraked, spotted, and partie: for I haue seene all that Laban doth vnto thee.
I am the God of Bethel, where thou annoyntedst the stone set vp on an ende, and where thou vowedst a vowe vnto me: nowe therefore aryse, and get thee out of this countrey, and returne vnto the lande where thou wast borne.
Iacob aunswered and sayde to Laban: because I was afrayde, & thought that peraduenture thou wouldest take away thy daughters from me.
Gill's Notes on the Bible
Moses therefore wrote this song the same day,.... The same day it was dictated to him by divine inspiration; he wrote it, as Josephus says d,
"in hexameter verse, which he left in the holy Bible or book (the Pentateuch), containing (as he adds) a prophecy of things future, according to which all things have been done, and are done; and in nothing of it has he erred from the truth;''
which is a very just account of it, and worthy of observation:
and taught it the children of Israel; instructed them in the meaning of it, directed them to repeat it frequently, to lay it up in their memories, and often meditate upon it; as being a divine composition, and of great importance, as the consideration of it will make appear.
d Antiqu. l. 4. c. 8. sect. 44.
Barnes' Notes on the Bible
The transaction recorded in these verses may be regarded as the solemn inauguration of Joshua to the office to which he had some time before Numbers 27:22 been called, and his recognition in it by God, which were manifested by his being summoned into the tabernacle with Moses while the Lord appeared in the pillar of cloud (compare Numbers 11:25; Numbers 12:5).
Deuteronomy 31:16
The future apostasy of the people is announced in the presence of Joshua that the latter might be fully aware of the danger and strive in his day to avert it. This he faithfully did (compare Joshua 24:31); but we find him in his own last address to Israel repeating Joshua 23:15-16 the self-same prediction and warning.
Deuteronomy 31:19
A witness for me against them - i. e., an attestation from their own mouths at once of God’s benefits, their own duties, and their deserts when they should fall away. Being in verse it would be the more easily learned and kept in memory. The use of songs for such didactic purposes was not unknown to the legislators of antiquity. Compare also the advice of Paul, “teaching and admonishing one another in psalms and hymns and spiritual songs” Colossians 3:16.
Deuteronomy 31:23
He gave - i. e., the Lord gave.