the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
Ulangan 31:24
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Ketika Musa selesai menuliskan perkataan hukum Taurat itu dalam sebuah kitab sampai perkataan yang penghabisan,
Bermula, setelah sudah habis disuratkan Musa segala firman taurat ini dalam sebuah kitab sampai tamatnya,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
writing the words: Deuteronomy 31:9, Deuteronomy 17:18
Reciprocal: Joshua 24:26 - Joshua 2 Kings 22:8 - I have found 2 Chronicles 34:14 - Hilkiah Jeremiah 36:2 - a roll
Cross-References
Then aunswered Laban and Bethuel, saying: This saying is proceeded euen of the Lorde, we can not therefore say vnto thee eyther good or bad.
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.
But in rammyng tyme, I lifted vp myne eyes, and sawe in a dreame, and beholde, the Rammes leaped vpon the sheepe that were ringstraked, spotted, and partie.
Then aunswered Rachel, and Lea, and said vnto him: haue we had as yet any portion or inheritaunce in our fathers house?
Doth not he count vs euen as straungers? for he hath solde vs, & hath quite deuoured also our money.
Then Iacob rose vp, & set his sonnes and wyues vp vpon camelles:
For it is in my hand through God to do you hurt: But the God of your father spake vnto me yesternight, saying: Take heede that thou speake not to Iacob ought saue good.
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.
And they dreamed eyther of them in one night, both the butler and the baker of the kyng of Egypt, whiche were bounde in the pryson house, eyther of them his dreame, & eche mans dreame of a sundry interpretation.
And after two yeres Pharao dreamed, and beholde, he thought that he stoode by a ryuers syde.
Gill's Notes on the Bible
And it came to pass, when Moses had made an end of writing the words of this law in a book,.... In this book of Deuteronomy, and which concluded the Pentateuch:
until they were finished; all the words of the law, and the whole five books of Moses, excepting some few verses, Deuteronomy 34:1, which were added by another hand, Joshua or Ezra.
Barnes' Notes on the Bible
Moses completes the writing out of the book of the Law, and directs it to be placed by the ark of the covenant.
Deuteronomy 31:24
The “book” here spoken of would contain the whole Pentateuch up to this verse, and be “the Book of Moses,” called generally by the Jews “the Law” (compare Matthew 22:40; Galatians 4:21).
Deuteronomy 31:25
The Levites, which bare the ark - i. e., as in Deuteronomy 31:9, “the priests the sons of Levi.” The non-priestly Levites could not so much as enter the sanctuary or touch the ark (compare Numbers 4:15). Though in the journeys through the wilderness the ark was borne by the non-priestly Kohathites, yet on occasions of a more solemn and public character it was carried by the priests themselves (Joshua 3:3 ff, Joshua 4:9-10; Joshua 6:6, Joshua 6:12; Joshua 8:33; 1 Kings 8:3).
Deuteronomy 31:26
Put it in the side of the ark - Rather, by the side of the ark. The two tables of the Decalogue were in the ark 1 Kings 8:9; the Book of the Law was to be laid up in the holy of holies close by the ark of the covenant, probably in a chest. Compare 2 Kings 22:8.
Deuteronomy 31:27
How much more after my death - Hence, Deuteronomy 31:24 and the rest of the book (with the exception of the song, Deuteronomy 31:19) must be regarded as a kind of appendix added after Moses’ death by another hand; though the Blessing Deuteronomy 33:0 is of course to be regarded as a composition of Moses.