Ulangan 31:29

Bahasa Indonesia Sehari-hari

Sebab aku tahu, bahwa sesudah aku mati, kamu akan berlaku sangat busuk dan akan menyimpang dari jalan yang telah kuperintahkan kepadamu. Sebab itu di kemudian hari malapetaka akan menimpa kamu, apabila kamu berbuat yang jahat di mata TUHAN, dan menimbulkan sakit hati-Nya dengan perbuatan tanganmu."

Parallel Translations

Alkitab Terjemahan Baru
Sebab aku tahu, bahwa sesudah aku mati, kamu akan berlaku sangat busuk dan akan menyimpang dari jalan yang telah kuperintahkan kepadamu. Sebab itu di kemudian hari malapetaka akan menimpa kamu, apabila kamu berbuat yang jahat di mata TUHAN, dan menimbulkan sakit hati-Nya dengan perbuatan tanganmu."

Alkitab Terjemahan Lama
Karena telah kuketahui, bahwa kemudian dari pada matiku tak dapat tiada kamu akan membusukkan halmu dan kamu akan menyimpang dari pada jalan yang kusuruh kamu turut, dan perkara yang jahat akan berlaku atas kamu pada kemudian hari, apabila kamu sudah berbuat barang yang jahat kepada pemandangan Tuhan, sebab menggalakkan murkanya dengan perbuatan tanganmu.

Contextual Overview

²² Moyses therfore wrote this song the same day, and taught it the children of Israel. ²³ And he gaue Iosuah the sonne of Nun a charge, and sayde: Be bolde and strong, for thou shalt bryng the children of Israel into the lande which I sware vnto them: & I wil be with thee. ²⁴ And when Moyses had made an ende of writing the wordes of this lawe in a booke, vntyll he had finished them, ²⁵ Moyses commaunded the Luites, which bare the arke of the couenaunt of the Lorde, saying: ²⁶ Take ye the booke of this lawe, and put it in the syde of the arke of the couenaunt of the Lorde your God, that it may be there for a witnesse agaynst thee. ²⁷ For I knowe thy rebellion and thy stiffe necke: whyle I am yet alyue with you this day, ye haue ben disobedient vnto the Lorde, and howe much more after my death? ²⁸ Gather vnto me all the elders of your tribes, and your officers, that I may speake these wordes in their eares, and call heauen and earth to recorde against them. ²⁹ For I am sure, that after my death ye will vtterly be corrupt, and turne from the way which I haue commaunded you: and tribulation wyll come vpon you in the latter dayes, because ye shall haue wrought wickednesse in the syght of the Lorde, to prouoke hym through the workes of your handes. ³⁰ And Moyses spake in the eares of all the congregation of Israel the wordes of this song, vntyll he had ended them.

Bible Verse Review
  from Treasury of Scripure Knowledge

corrupt yourselves: Deuteronomy 32:5, Judges 2:19, Isaiah 1:4, Hosea 9:9, Acts 20:30, 2 Timothy 3:1-6, 2 Peter 1:14, 2 Peter 1:15, 2 Peter 2:1, 2 Peter 2:2

and evil: Deuteronomy 28:15-68, Deuteronomy 29:18-28, Leviticus 26:14-46, 2 Chronicles 34:24, Luke 19:42-44, Luke 21:24

the latter days: Deuteronomy 4:30, Genesis 49:1, Job 19:25, Ezekiel 38:8, 1 Timothy 4:1, 2 Timothy 3:1, Hebrews 1:2, 2 Peter 3:3

Reciprocal: Deuteronomy 4:25 - corrupt Deuteronomy 9:12 - corrupted Deuteronomy 30:18 - General Joshua 24:31 - served Judges 18:30 - set up 1 Samuel 12:20 - turn not 2 Kings 17:7 - sinned 2 Kings 21:15 - since the day Isaiah 30:8 - the time to come Jeremiah 23:20 - in the Jeremiah 30:24 - in Jeremiah 48:47 - in the latter Lamentations 1:5 - for Ezekiel 9:9 - The iniquity Ezekiel 38:16 - it shall be Daniel 9:27 - that determined Zechariah 11:11 - knew Revelation 9:20 - yet

Cross-References

Genesis 28:13
Yea, and God from aboue leaned vpon it, and sayde: I am the Lord God of Abraham thy father, and the God of Isahac, the land which thou sleepest vpon, wyll I geue thee and thy seede.

Genesis 31:2
And Iacob behelde the countenaunce of Laban, and beholde, it was not towardes hym as it was wont to be.

Genesis 31:3
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.

Genesis 31:10
But in rammyng tyme, I lifted vp myne eyes, and sawe in a dreame, and beholde, the Rammes leaped vpon the sheepe that were ringstraked, spotted, and partie.

Genesis 31:11
And the angell of God spake vnto me in a dreame, saying: Iacob? And I aunswered: here am I.

Genesis 31:24
And God came to Laban the Syrian in a dreame by nyght, and sayd vnto him: take heede that thou speake not to Iacob ought saue good.

Genesis 31:38
Behold, this twentie yere haue I ben with thee, thy sheepe and thy goates haue not ben barren, and the rammes of thy flocke haue I not eaten.

Genesis 31:39
Whatsoeuer was torne [of beastes] I brought it not vnto thee, but made it good my selfe: of my hande diddest thou require it that was stolen by day or nyght.

Genesis 31:42
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.

Genesis 31:53
The God of Abraham, and the God of Nachor, and the God of theyr father, be iudge betwixt vs. And Iacob sware by the feare of his father Isahac.

Gill's Notes on the Bible

For I know that after my death,.... Which was just at hand, some time after that, not immediately; this he knew by a spirit of prophecy, namely, what follows:

ye will utterly corrupt [yourselves]; their ways, works, and manners, and so themselves; corrupt the worship of God by making idols, and serving them, which is the corruption chiefly intended:

and turn aside from the way which I have commanded you: from the way of the commandments of God, which Moses had given them in his name, and in which they were directed to walk; but, as here foretold, would wander and swerve from them as they did:

and evil will befall you in the latter days; not only in the times of the judges, and in the time of the Babylonish captivity, but in their present captivity, as they call it; which shows that the following song has things in it which respect times at a great distance, and even the present ones, and yet to come:

because ye will do evil in the sight of the Lord, to provoke him to anger through the work of your hands; their idols, idolatry being the evil chiefly designed, which is of all things the most provoking of the Lord.

Barnes' Notes on the Bible

Moses completes the writing out of the book of the Law, and directs it to be placed by the ark of the covenant.

Deuteronomy 31:24

The “book” here spoken of would contain the whole Pentateuch up to this verse, and be “the Book of Moses,” called generally by the Jews “the Law” (compare Matthew 22:40; Galatians 4:21).

Deuteronomy 31:25

The Levites, which bare the ark - i. e., as in Deuteronomy 31:9, “the priests the sons of Levi.” The non-priestly Levites could not so much as enter the sanctuary or touch the ark (compare Numbers 4:15). Though in the journeys through the wilderness the ark was borne by the non-priestly Kohathites, yet on occasions of a more solemn and public character it was carried by the priests themselves (Joshua 3:3 ff, Joshua 4:9-10; Joshua 6:6, Joshua 6:12; Joshua 8:33; 1 Kings 8:3).

Deuteronomy 31:26

Put it in the side of the ark - Rather, by the side of the ark. The two tables of the Decalogue were in the ark 1 Kings 8:9; the Book of the Law was to be laid up in the holy of holies close by the ark of the covenant, probably in a chest. Compare 2 Kings 22:8.

Deuteronomy 31:27

How much more after my death - Hence, Deuteronomy 31:24 and the rest of the book (with the exception of the song, Deuteronomy 31:19) must be regarded as a kind of appendix added after Moses’ death by another hand; though the Blessing Deuteronomy 33:0 is of course to be regarded as a composition of Moses.