Keluaran 12:10

Bahasa Indonesia Sehari-hari

Janganlah kamu tinggalkan apa-apa dari daging itu sampai pagi; apa yang tinggal sampai pagi kamu bakarlah habis dengan api.

Parallel Translations

Alkitab Terjemahan Baru
Janganlah kamu tinggalkan apa-apa dari daging itu sampai pagi; apa yang tinggal sampai pagi kamu bakarlah habis dengan api.

Alkitab Terjemahan Lama
Dan lagi jangan kamu tinggalkan sisanya sampai pagi hari, melainkan sisanya yang tinggal sampai pagi hendaklah kamu bakar habis dengan api.

Contextual Overview

¹ And the Lorde spake vnto Moyses and Aaron in the lande of Egypt, saying: ² This moneth shalbe vnto you ye begynnyng of monethes, and the first moneth of the yere shall it be vnto you. ³ Speake ye vnto all the congregation of Israel, saying: In the tenth daye of this moneth, euery man take vnto hym a lambe according to ye house of the fathers, a lambe throughout euery house. ⁴ If the houshold be to litle for ye lambe, let hym take his neyghbour whiche is next vnto his house, accordyng to the number of the soules, euery one of you accordyng to his eatyng shal make your compt for a lambe. ⁵ And let the lambe of yours be without blemishe, a male of a yere olde [whiche] ye shal take out from among the sheepe, and from among the goates. ⁶ And ye shall kepe hym in vntyll the fourteenth day of the same moneth: and euery assemble of the congregation of Israel shall kyll hym about euen. ⁷ And they shall take of the blood and stryke it on the two [syde] postes, and on the vpper doore post, euen in the houses where they shall eate hym. ⁸ And they shall eate the fleshe the same nyght, rost with fire, and with vnleauened bread: and with sowre hearbes they shall eate it. ⁹ See that ye eate not therof rawe, nor sodden with water, but roste with fire: the head, feete, and purtenaunce therof. ¹⁰ And ye shall let nothyng of it remayne vnto the morning: That which remayneth of it vntyll the morowe, shall ye burne with fire.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 23:18, Exodus 29:34, Exodus 34:25, Leviticus 7:15-17, Leviticus 22:30, Deuteronomy 16:4, Deuteronomy 16:5

Reciprocal: Exodus 16:19 - General Leviticus 7:17 - burnt Leviticus 8:32 - General Numbers 9:12 - shall leave Deuteronomy 33:24 - let him be

Cross-References

Genesis 12:1
And the Lord had sayde vnto Abram: get thee out of thy coutrey, and out of thy nation, and from thy fathers house, vnto a lande that I wyll shewe thee:

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 12:3
I wyll also blesse them that blesse thee, and curse the that curseth thee: and in thee shall all kinredes of the earth be blessed.

Genesis 12:4
And so Abram departed, euen as the Lorde had spoken vnto hym, and Lot went with him: and Abram was seuentie and fiue yeres old when he departed out of Haran.

Genesis 12:8
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.

Genesis 12:18
And Pharao callyng Abram, sayde: why hast thou done this vnto me?

Genesis 42:5
And the sonnes of Irael came to bye corne among other that came: for there was dearth in the lande of Chanaan.

Genesis 43:1
And the dearth was great in the lande.

Genesis 47:13
There was no bread in all the lande, for the dearth was exceedyng sore, so that the lande of Egypt, and the land of Chanaan were famished by reason of the dearth.

Ruth 1:1
It came to passe that whe the iudges ruled, there fel a dearth in the land, & a certein man of Bethlehe Iuda went for to soiourne in the countrey of Moab, he and his wyfe, and his two sonnes.

Gill's Notes on the Bible

And ye shall let nothing of it remain until the morning,.... It was to be all ate up; a whole Christ is to be received and fed upon by faith; Christ in both his natures, divine and human, united in his person, in all his offices of prophet, priest, and King, and with all the benefits and blessings of his grace, and which come by his blood, righteousness, and sacrifice:

and that which remaineth of it until the morning, ye shall burn with fire: what of the flesh which remaineth not ate, and what of it that could not be eaten, as the bones, which were not broken, and the nerves and sinews, which might not be eaten; and so runs the Jewish canon d,

"the bones, and the sinews, and what remains, they shall burn on the sixteenth day; and if the sixteenth happens on the sabbath, they shall burn on the seventeenth.''

The reason of this law was, that what was left might not be converted to common or superstitious uses, as also that the Israelites might not be burdened with it in their journey, nor the Egyptians have an opportunity of treating it with contempt.

d Misn. ut supra, (Persch. c. 7.) sect. 10.

Barnes' Notes on the Bible

This was afterward a general law of sacrifices; at once preventing all possibility of profanity, and of superstitious abuse. The injunction is on both accounts justly applied by our Church to the eucharist.

Burn with fire - Not being consumed by man, it was thus offered, like other sacrifices Exodus 12:8, to God.

Clarke's Notes on the Bible

Verse Exodus 12:10. Ye shall let nothing of it remain until the morning — Merely to prevent putrefaction; for it was not meet that a thing offered to God should be subjected to corruption, which in such hot countries it must speedily undergo. Thus the body of our blessed Lord saw no corruption, Psalms 16:10; Acts 2:27, because, like the paschal lamb, it was a sacrifice offered to God.

It appears that from the Jewish passover the heathens borrowed their sacrifice termed PROPTER VIAM. It was their custom previously to their undertaking a journey, to offer a sacrifice to their gods, and to eat the whole if possible, but if any part was left they burned it with fire; and this was called propter viam, because it was made to procure a prosperous journey. It was in reference to this that Cato is said to have rallied a person called Q. Albidius, who, having eaten up all his goods, set fire to his house, his only remaining property. "He has offered his sacrifice propter viam," says Cato, "because he has burned what he could not eat." This account is given by Macrobius, Saturn., lib. ii., 2, edit. Bipont., vol. 1., p. 333; and is a remarkable instance how closely some of the religious observances of the people of God have been copied by the heathen nations.