Keluaran 12:15

Bahasa Indonesia Sehari-hari

Kamu makanlah roti yang tidak beragi tujuh hari lamanya; pada hari pertamapun kamu buanglah segala ragi dari rumahmu, sebab setiap orang yang makan sesuatu yang beragi, dari hari pertama sampai hari ketujuh, orang itu harus dilenyapkan dari antara Israel.

Parallel Translations

Alkitab Terjemahan Baru
Kamu makanlah roti yang tidak beragi tujuh hari lamanya; pada hari pertamapun kamu buanglah segala ragi dari rumahmu, sebab setiap orang yang makan sesuatu yang beragi, dari hari pertama sampai hari ketujuh, orang itu harus dilenyapkan dari antara Israel.

Alkitab Terjemahan Lama
Hendaklah kamu makan apam fatir tujuh hari lamanya, tetapi pada hari yang pertama juga hendaklah kamu membuangkan segala khamir dari dalam rumahmu, karena barangsiapa yang makan barang yang berkhamir dari pada hari yang pertama sampai kepada hari yang ketujuh itu, jiwanya akan ditumpas dari antara Israel.

Contextual Overview

¹ And the Lorde spake vnto Moyses and Aaron in the lande of Egypt, saying: ² This moneth shalbe vnto you ye begynnyng of monethes, and the first moneth of the yere shall it be vnto you. ³ Speake ye vnto all the congregation of Israel, saying: In the tenth daye of this moneth, euery man take vnto hym a lambe according to ye house of the fathers, a lambe throughout euery house. ⁴ If the houshold be to litle for ye lambe, let hym take his neyghbour whiche is next vnto his house, accordyng to the number of the soules, euery one of you accordyng to his eatyng shal make your compt for a lambe. ⁵ And let the lambe of yours be without blemishe, a male of a yere olde [whiche] ye shal take out from among the sheepe, and from among the goates. ⁶ And ye shall kepe hym in vntyll the fourteenth day of the same moneth: and euery assemble of the congregation of Israel shall kyll hym about euen. ⁷ And they shall take of the blood and stryke it on the two [syde] postes, and on the vpper doore post, euen in the houses where they shall eate hym. ⁸ And they shall eate the fleshe the same nyght, rost with fire, and with vnleauened bread: and with sowre hearbes they shall eate it. ⁹ See that ye eate not therof rawe, nor sodden with water, but roste with fire: the head, feete, and purtenaunce therof. ¹⁰ And ye shall let nothyng of it remayne vnto the morning: That which remayneth of it vntyll the morowe, shall ye burne with fire.

Bible Verse Review
  from Treasury of Scripure Knowledge

Seven: Exodus 12:8, Exodus 13:6, Exodus 13:7-10, Exodus 23:15, Exodus 34:18, Exodus 34:25, Leviticus 23:5-8, Numbers 28:17, Deuteronomy 16:3, Deuteronomy 16:5, Deuteronomy 16:8, Matthew 16:12, Luke 12:1, Acts 12:3

that soul: Exodus 12:19, Exodus 12:20, Exodus 31:14, Genesis 17:14, Leviticus 17:10, Leviticus 17:14, Numbers 9:13, Malachi 2:12, Galatians 5:12

Reciprocal: Genesis 19:3 - unleavened Exodus 12:18 - General Exodus 13:3 - there Exodus 23:18 - blood Exodus 29:30 - seven days Exodus 30:20 - die not Exodus 30:33 - cut off Leviticus 7:21 - cut off Leviticus 17:4 - be cut off Leviticus 18:29 - General Leviticus 23:6 - General Deuteronomy 16:4 - there shall 2 Chronicles 30:21 - the feast 2 Chronicles 35:17 - the feast Ezra 6:22 - the feast Matthew 16:6 - the leaven Luke 6:1 - the second Acts 20:6 - the days 1 Corinthians 5:7 - Purge 1 Corinthians 5:8 - let

Cross-References

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 12:4
And so Abram departed, euen as the Lorde had spoken vnto hym, and Lot went with him: and Abram was seuentie and fiue yeres old when he departed out of Haran.

Genesis 12:5
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.

Genesis 12:16
And he entreated Abram well for her sake: and he had sheepe and oxen, and he asses, menseruauntes, & maydeseruauntes, she asses and camelles.

Genesis 20:2
And Abraham sayde of Sara his wyfe, she is my syster: And Abimelech kyng of Gerar sent, and fet Sara away.

Genesis 40:2
And Pharao was angry agaynst his two officers, agaynst the chiefe butler and the chiefe baker.

Genesis 41:1
And after two yeres Pharao dreamed, and beholde, he thought that he stoode by a ryuers syde.

Exodus 2:5
And the daughter of Pharao came downe to wasshe her selfe in the ryuer, and her maydens walked along by the ryuers syde: And when she sawe the basket among the flagges, she sent her mayde to fetch it.

Exodus 2:15
And Pharao heard of it, and went about to slaye Moyses. And Moyses fleyng from the face of Pharao, dwelt in the lande of Madian: and he sate downe by the welles syde.

1 Kings 3:1
Solomon made affinitie with Pharao king of Egypt, & toke Pharaos daughter, and brought her into the citie of Dauid, vntil he had made an ende of buylding his owne house, and the house of the Lorde, and the wall of Hierusalem round about.

Gill's Notes on the Bible

Seven days shall ye eat unleavened bread,.... From the evening of the fourteenth day to the evening of the twenty first; and this was a distinct festival from what was properly called the feast of the passover, and does not respect the first passover in Egypt; for though the passover lamb was eaten with unleavened bread, and the Israelites ate no other, not only for seven days, but for thirty days following; yet this was not only by the divine command, but through necessity, they having no other bread to eat; but in later times they were commanded to keep a feast for seven days, in which they were not to eat leavened bread, in commemoration of their hasty departure out of Egypt, not having time to leaven the dough in their troughs, and of their distress and want of savoury bread:

even the first day ye shall put away leaven out of your houses; out of their dwelling houses, which were to be diligently searched for that purpose, and every hole and crevice in them; and not only their lower rooms, their dining rooms and parlours, but their upper rooms and bedchambers; because it was possible a man might sometimes go into them with a piece of bread in his hand, and drop or leave some of it behind him: yea, synagogues and schools were to be searched, since children might carry thither leavened breads i: and this search was to be made by the light of a lamp or candle, not by the light of the moon, if in the night; nor by the light of the sun, if in the day, but by the light of a lamp or candle, and not by the light of a torch, or of a lump of fat, or grease, or oil, but by a lamp or candle of wax k: and this search was to be made at the beginning of the night of the fourteenth of Nisan; yea, it is said that leavened bread was forbidden from the seventh hour of the day, that is, one o'clock in the afternoon and upwards, which is the middle of the day l: the account of the Misnic doctors is m,

"R. Meir says, that they may eat leaven the whole fifth hour, i.e. eleven o'clock in the morning, and burn it the beginning of the sixth, or twelve o'clock; R. Judah says, they may eat it all the fourth hour, or tenth o'clock, and suspend it the whole fifth hour, and burn it the beginning of the sixth:''

for whosoever eateth leavened bread from the first day until the seventh day; from the first of the seven days to the last of them, beginning at the night at the fourteenth, and ending at the night of the twenty first:

that soul shall be cut off from Israel; either from the commonwealth of Israel, and be disfranchised, and not accounted as an Israelite; or from the Israelitish church state, and have no communion in it, or partake of the ordinances at it; or if it is to be understood of cutting off by death, it is either by the hand of the civil magistrate, or by the immediate hand of God; and is sometimes by the Jews interpreted of a man dying either without children, or before he is fifty years of age, and some even understand it of destruction of soul and body, or of eternal damnation.

i Lebush, par. 1. No. 433. sect. 1. 3. 10. Schulcan Aruch, par. 1. No. 433. sect. 3. 10. k Lebush & Schulcan ib. sect. 1. l Lebush & Schulcan No. 431. sect. 1. m Misn. Pesach c. 1. sect. 4.

Barnes' Notes on the Bible

Cut off - The penalty inflicted on those who transgressed the command may be accounted for on the ground that it was an act of rebellion; but additional light is thrown upon it by the typical meaning assigned to leaven by our Lord, Matthew 16:6.

Clarke's Notes on the Bible

Verse Exodus 12:15. Seven days shall ye eat unleavened bread — This has been considered as a distinct ordinance, and not essentially connected with the passover. The passover was to be observed on the fourteenth day of the first month; the feast of unleavened bread began on the fifteenth and lasted seven days, the first and last of which were holy convocations.

That soul shall be cut off — There are thirty-six places in which this excision or cutting off is threatened against the Jews for neglect of some particular duty; and what is implied in the thing itself is not well known. Some think it means a violent death, some a premature death, and some an eternal death. It is very likely that it means no more than a separation from the rights and privileges of an Israelite; so that after this excision the person was considered as a mere stranger, who had neither lot nor part in Israel, nor any right to the blessings of the covenant. This is probably what St. Paul means, Romans 9:3. But we naturally suppose this punishment was not inflicted but on those who had showed a marked and obstinate contempt for the Divine authority. This punishment appears to have been nearly the same with excommunication among the Christians; and from this general notion of the cutting off, the Christian excommunication seems to have been borrowed.