Lectionary Calendar
Saturday, July 12th, 2025
the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari

Keluaran 16:25

Selanjutnya kata Musa: "Makanlah itu pada hari ini, sebab hari ini adalah sabat untuk TUHAN, pada hari ini tidaklah kamu mendapatnya di padang.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Israel;   Manna;   Miracles;   Sabbath;   Sin;   Scofield Reference Index - Sabbath;   Torrey's Topical Textbook - Desert, Journey of Israel through the;   Manna;  

Dictionaries:

- American Tract Society Bible Dictionary - Manna;   Miracle;   Sabbath;   Bridgeway Bible Dictionary - Manna;   Sabbath;   Easton Bible Dictionary - Exodus;   Manna;   Fausset Bible Dictionary - Law;   Manna;   Holman Bible Dictionary - Exodus, Book of;   Manna;   Omer;   Weights and Measures;   Hastings' Dictionary of the New Testament - Eschatology (2);   Morrish Bible Dictionary - Manna;   Miracles;   Sabbath;   The Hawker's Poor Man's Concordance And Dictionary - Manna;   Quails;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Journeyings of israel from egypt to canaan;   Manna;   Ouches;   Smith Bible Dictionary - Manna;   Sabbath;   Weights and Measures;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Sinai;   Moses, the Man of God;   International Standard Bible Encyclopedia - Exodus, the Book of;   Manna;   Sabbath;   The Jewish Encyclopedia - Manna;   Shemoneh 'Esreh;   Sidra;  

Parallel Translations

Alkitab Terjemahan Baru
Selanjutnya kata Musa: "Makanlah itu pada hari ini, sebab hari ini adalah sabat untuk TUHAN, pada hari ini tidaklah kamu mendapatnya di padang.
Alkitab Terjemahan Lama
Maka kata Musa: Makanlah dia pada hari ini; bahwa hari inilah sabat Tuhan; pada hari ini tiada kamu mendapat dia di padang.

Contextual Overview

22 And the sixt day they gathered twise as muche bread, two gomers for one man: and all the rulers of the congregation came and tolde Moyses. 23 He sayd vnto them, This is that whiche the Lorde hath sayd: To morowe is the rest of the holy sabboth vnto the Lorde, bake that whiche you will bake to day, and sethe that ye will sethe, and that whiche remayneth, lay vp tyll the mornyng. 24 And they layed it vp till the morning as Moyses bad: and it did not corrupt, neyther bred there any worme therein. 25 And Moyses sayde: eate that to day, for it is the sabboth vnto the Lorde, to day ye shall not finde it in the fielde. 26 Sixe dayes ye shall gather it, and in the seuenth day whiche is the sabboth, in it there shalbe none. 27 Notwithstandyng, there went out some of the people in the seuenth day for to gather, and they founde none. 28 And the Lorde sayde vnto Moyses: Howe long refuse ye to kepe my commaundementes and my lawes? 29 See, the Lorde hath geuen you a sabboth, therfore he geueth you the sixt day bread for two dayes: byde therfore euerye man at home, and let no man go out of his place the seuenth day. 30 And the people rested the seuenth day. 31 And the house of Israel called the name therof Manna: and it was like coriander seede, but yet whyte, and the taste of it was lyke wafers made with honye.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 16:23, Exodus 16:29, Nehemiah 9:14

Reciprocal: Romans 14:6 - regardeth it

Gill's Notes on the Bible

And Moses said, eat that today,.... That is, he said this on the seventh day in the morning, and bid them eat of it whether baked or seethed, or as it was, or just as they pleased; however, they had liberty to eat of it, and indeed they had no other, because none fell on this day:

for today is a sabbath unto the Lord; a time of rest from labour, and to be employed in the service of the Lord:

today ye shall not find it in the field: should they seek for it, which they had no occasion to do, since there was a sufficiency provided the day before; and this he said to prevent their going out to seek for it, which, if out of curiosity or for any other reason any of them should do, it would be in vain and fruitless.

Barnes' Notes on the Bible

Eat that today - The practical observance of the Sabbath was thus formally instituted before the giving of the law. The people were to abstain from the ordinary work of every day life: they were not to collect food, nor, as it would seem, even to prepare it as on other days.


 
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