the Fifth Week after Easter
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Keluaran 19:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Tangan seorangpun tidak boleh merabanya, sebab pastilah ia dilempari dengan batu atau dipanahi sampai mati; baik binatang baik manusia, ia tidak akan dibiarkan hidup. Hanya apabila sangkakala berbunyi panjang, barulah mereka boleh mendaki gunung itu."
Seorangpun jangan menjamah akan dia, karena tak dapat tiada orang itu akan dilontari dengan batu atau dipanah terus sampai mati; baik binatang baik manusia tiada boleh dihidupi lagi. Maka apabila tanduk kambing itu dibunyikan perlahan-perlahan bolehlah mereka itu mendaki bukit itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
whether: Exodus 21:28, Exodus 21:29, Leviticus 20:15, Leviticus 20:16
when the trumpet: or, cornet, Exodus 19:16, Exodus 19:19, 1 Corinthians 15:52, 1 Thessalonians 4:16
Reciprocal: Genesis 3:3 - touch Exodus 19:18 - General Exodus 19:21 - charge Exodus 34:3 - General Judges 20:37 - drew themselves along 2 Chronicles 23:7 - whosoever Hebrews 12:20 - if so much
Cross-References
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.
And the lorde saide: because the crye of Sodome and Gomorrhe is great, and because their sinne is exceding greeuous:
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.
And they callyng vnto Lot, sayde vnto hym: Where are the men whiche came in to thee this nyght? bryng them out vnto vs, that we may knowe them.
And Lot went out at the doore vnto them, and shut the doores after hym.
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.
And they sayde, stande backe: And they said agayne, he came in as one to soiourne, and wyll he be nowe a iudge? we wyll surely deale worse with thee then with them. And they preassed sore vpon the man [euen] Lot, and came to breake vp the doore.
And the men sayde vnto Lot: Hast thou here any besides? sonne in lawe, and thy sonnes, and thy daughters, and whatsoeuer thou hast in the citie, bryng them out of this place:
And when the mornyng arose, the angels caused Lot to speede him, saying: Stande vp, take thy wyfe, and thy two daughters which be at hande, lest thou perishe in the sinne of the citie.
And as he prolonged the tyme, the men caught both him, his wife, and his two daughters by the handes, the Lorde beyng mercyfull vnto hym: and they brought hym foorth, and set hym without the citie.
Gill's Notes on the Bible
There shall not a hand touch it,.... The mountain or the border of it, which is repeated that it might be taken notice of; and to show that it would be resented if they were to stretch out their hand and only lightly touch it, much more should they set their feet upon it and attempt to ascend it: or rather, "shall not touch him" o; that is, the man that shall touch the mountain; he shall be so detestable and abominable, whoever touches it or breaks through the bounds of it, and attempts to ascend it, that no man shall follow him to lay hold on him, in order to bring him back to justice, but shall dispatch him at once in one or other of the ways directed to:
but he shall surely be stoned, or shot through; if near at hand, all about him shall rise upon him, and take up stones and stone him; but if he is got at a distance, then they were to shoot arrows at him; and in this way Aben Ezra interprets it; the words, says he, refer to the man that toucheth the mount, who is not to be followed and apprehended, but those that see him, and are near, abiding in the place where they are, are to stone him immediately, and if afar off they are to throw darts at him: though the Targum of Jonathan seems to understand it, as if punishment would be immediately inflicted upon such a person, not by the hands of men, but by the hand of God; for it says, such an one shall be stoned with hailstones, and fiery darts shall be spread upon him; or, as the Jerusalem Targum, shall be shot at him:
whether it be beast, or man, it shall not live; that touches the mountain, and so it is explained, Hebrews 12:20, the word beast comprehends all kinds of beasts, wild and tame, and all sorts of cattle, of the herd or flock; as the word "man" takes in women as well as men, as Ben Gersom observes; Aben Ezra thinks fowls are not mentioned, because they cannot be taken, but fly away immediately; but then they might be shot:
when the trumpet soundeth long, they shall come up to the mount; this, according to Jarchi, was a trumpet of a ram's horn; the word used in the Arabic language signifying a ram; but it is a mere fancy and fable of his, that this was of the ram of Isaac which was sacrificed in his stead; it is much more likely that there was indeed no real trumpet, only a sound was formed like the sound of one; and, it is highly probable, was formed by the ministering angels; Aben Ezra observes, that the sound of a trumpet was never heard until the day of the decalogue, until the day that was given; and that there was not a greater wonder on Mount Sinai than this: the design and use of it was to gather, this vast body of people together, to come and hear what God had to say unto them; and when its sound was protracted to a great length, or was in one continued tone, and somewhat lower, as is usual when a trumpet is about to cease blowing, then the people were to take it as a token that they should approach the mountain; not to ascend it, but come to the lower and nether part of it, where bounds were set to direct them how far they might go, and no further: so the Septuagint version is,
"when the voices (or thunders) and the trumpets and the cloud departed from the mountain, they went up to the mountain:''
a certain Jewish writer p interprets this, not of the people in general, but of Aaron and his sons, and of the seventy elders, see
Exodus 19:24.
o לא תגע בש "non tanget eum", Vatablus, Drusius, "non feriet eum", Tigurine version. p R. Samuel Ben Hophni, apud Aben Ezram, in loc.
Barnes' Notes on the Bible
Touch it - Rather “touch him.” The person who had touched the mount was not to be touched, since the contact would be pollution.
Clarke's Notes on the Bible
Verse Exodus 19:13. There shall not a hand touch it — בו bo, HIM, not the mountain, but the man who had presumed to touch the mountain. He should be considered altogether as an unclean and accursed thing, not to be touched for fear of conveying defilement; but should be immediately stoned or pierced through with a dart, Hebrews 12:20.
