Keluaran 19:22

Bahasa Indonesia Sehari-hari

Juga para imam yang datang mendekat kepada TUHAN haruslah menguduskan dirinya, supaya TUHAN jangan melanda mereka."

Parallel Translations

Alkitab Terjemahan Baru
Juga para imam yang datang mendekat kepada TUHAN haruslah menguduskan dirinya, supaya TUHAN jangan melanda mereka."

Alkitab Terjemahan Lama
Dan lagi hendaklah segala imam yang menghampiri Tuhan itu menyucikan dirinya, supaya jangan diterkam oleh Tuhan akan dia.

Contextual Overview

¹⁶ And the thirde day in the mornyng there was thunder and lyghtnyng, and a thicke cloude vpon the mount, and the voyce of the trumpet exceedyng loude, so that all the people that was in the hoast was afrayde. ¹⁷ And Moyses brought the people out of the tentes to meete with God, and thei stoode at the neather part of the hil. ¹⁸ And mount Sinai was altogether on a smoke, because the Lorde descended downe vpon it in fire, and the smoke thereof, ascended vp as the smoke of a furnace, and all the mount quaked exceedyngly. ¹⁹ And when the voyce of the trumpet blewe long, and waxed louder and louder, Moyses spake, and God aunswered hym by a voyce. ²⁰ And the Lorde came downe vpon mount Sinai, euen in the toppe of the hill: & when the Lord called Moyses vp into the top of the hil, Moyses went vp. ²¹ And the Lorde sayd vnto Moyses: Go downe, charge the people, lest they breake out from their boundes to see the Lorde, and so many of them perishe. ²² And let the priestes also whiche come to the Lorde sanctifie them selues, lest the Lorde destroy them. ²³ And Moyses said vnto the Lord: The people can not come vp into the mount Sinai, for thou chargest vs, saying: set boundes about the hill, and sanctifie it. ²⁴ And the Lord sayd vnto him: Away, and get thee downe, & thou shalt come vp, thou and Aaron with thee: but let not the priestes and the people presume for to come vp vnto the Lord, lest he destroy them. ²⁵ And so Moyses went downe vnto the people, and tolde them.

Bible Verse Review
  from Treasury of Scripure Knowledge

the priests: Exodus 24:5, Leviticus 10:1-3, Isaiah 52:11

sanctify: Exodus 19:5, Exodus 19:14, Exodus 19:15

break: 2 Samuel 6:6-8, 1 Chronicles 13:9-11, 1 Chronicles 15:13, 2 Chronicles 30:3, 2 Chronicles 30:15, 2 Chronicles 30:18, 2 Chronicles 30:19, Acts 5:5, Acts 5:10, 1 Corinthians 11:30-32

Reciprocal: Exodus 19:24 - lest Leviticus 10:3 - I will be Psalms 68:17 - as in Sinai Joel 2:16 - sanctify

Cross-References

Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.

Genesis 14:2
[These] made warre with Bera kyng of Sodome, and with Birsa kyng of Gomorrhe, and with Sinab kyng of Adma, and with Semeber kyng of Seboiim, and with the kyng of Bela, the same is Soar.

Genesis 19:1
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.

Genesis 19:10
But the men put foorth their hande, and pulled Lot into the house to them, and shut to the doore.

Genesis 19:25
And ouerthrewe those cities, and all that plaine region, and all that dwelled in the cities, and that that grewe vpon the earth.

Genesis 19:28
And behelde, and lo the smoke of the countrey arose, as the smoke of a furnesse.

Exodus 32:10
And nowe suffer me, that my wrath may waxe whot against them, and consume them: and I wyll make of thee a mightie people.

Deuteronomy 9:14
Let me alone, that I may destroy them, & put out the name of them from vnder heauen, and I wyll make of thee a mightie nation, & greater then they be.

Isaiah 15:5
Wo shall my heart be for Moabs sake, they shall flee vnto the citie of Zoar, which is lyke a faire young bullocke of three yere olde, for they shall all go vp to Luith weepyng: euen so by the way towarde Horonaim they shall make lamentation for their vtter destruction.

Isaiah 65:8
Moreouer, thus saith the Lord: Like as when newe wine is founde in the cluster, and one saith, Lose it not, for there is blessing therein: euen so wyll I do also for my seruauntes sakes, that I wyll not destroy them all.

Gill's Notes on the Bible

And let the priests also, which come near unto the Lord,.... Either the firstborn, as the Jews generally interpret it, so Jarchi and Aben Ezra; who were sanctified to the Lord, and in whose stead afterwards the Levites were taken; or the sons of Aaron, who should be, and were potentially, though not actually priests, as Ben Gersom expresses it, from an ancient book of theirs called Mechilta; or rather some principal persons, as heads of families and the like, who, before the priesthood was settled in the family of Aaron, officiated as priests, and drew nigh to God, and offered up sacrifices for themselves and others, and were distinguished from others by this character, and therefore do not intend princes, as some interpret the word; for the description of them will not agree to them, but plainly points to a sort of men, to whom it was peculiar to perform that office. These Moses is bid to charge that they

sanctify themselves; in the same manner as the people in general were before ordered, and keep themselves within the same bounds; not daring to transgress them, because they were persons that used to draw nigh to God in the performance of religious actions:

lest the Lord break forth upon them; and smite them, that they die, in like manner as he made a breach on Uzzah afterwards for touching the ark of the Lord, 2 Samuel 6:6.

Barnes' Notes on the Bible

The priests also - Sacrifices had hitherto been offered by firstborn, or the heads of families. See Genesis 14:18 note.

Clarke's Notes on the Bible

Verse Exodus 19:22. Let the priests also - sanctify themselves — That there were priests among the Hebrews before the consecration of Aaron and his sons, cannot be doubted; though their functions might be in a considerable measure suspended while under persecution in Egypt, yet the persons existed whose right and duty it was to offer sacrifices to God. Moses requested liberty from Pharaoh to go into the wilderness to sacrifice; and had there not been among the people both sacrifices and priests, the request itself must have appeared nugatory and absurd. Sacrifices from the beginning had constituted an essential part of the worship of God, and there certainly were priests whose business it was to offer them to God before the giving of the law; though this, for especial reasons, was restricted to Aaron and his sons after the law had been given. As sacrifices had not been offered for a considerable time, the priests themselves were considered in a state of impurity; and therefore God requires that they also should be purified for the purpose of approaching the mountain, and hearing their Maker promulgate his laws. Exodus 28:1.