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Read the Bible
Bahasa Indonesia Sehari-hari
Keluaran 22:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
"Seorang ahli sihir perempuan janganlah engkau biarkan hidup.
Jangan kamu hidupi seorang petenung.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 19:26, Leviticus 19:31, Leviticus 20:6, Leviticus 20:27, Deuteronomy 18:10, Deuteronomy 18:11, 1 Samuel 28:3, 1 Samuel 28:9, Isaiah 19:3, Acts 8:9-11, Acts 16:16-19, Acts 19:19, Galatians 5:20, Revelation 22:15
Reciprocal: 1 Samuel 15:23 - witchcraft 1 Chronicles 10:13 - a familiar Isaiah 2:6 - and are Acts 13:6 - certain
Cross-References
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?
After these sayinges, god did tempt Abraham, and sayde vnto him Abraham. Which answered, here I am.
Then Abraham rose vp early in the mornyng, and sadled his Asse, and toke two of his young men with hym, and Isahac his sonne, and cloue wood for the burnt offering, and rose vp, and got hym to the place whiche God had appointed hym.
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:
And sayde vnto his young men, byde here with the Asse, I and the lad will go yonder & worship, and come agayne to you.
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
Wherefore the Lorde God of Israel saith: I sayde, that thy house and the house of thy father should walke before me for euer: But nowe the Lorde saith, That be farre fro me: For them that worship me, I wyll worship, and they that despise me, shall come to shame.
His name shall endure for euer, his name shalbe spread abrode to the world so long as the sunne shall shyne: all nations shalbe blessed in hym, and shall call hym blessed.
Gill's Notes on the Bible
Thou shall not suffer a witch to live. Such that had familiar spirits, and conversed with them, and by means thereof got knowledge of many things relating to persons, at least pretending they did; and who did or seemed to do many strange and surprising feats, as even to raise the spirits of departed persons, to converse with them and gain knowledge by them, though in reality they did not, and could not do such things, but used some juggling tricks to deceive the people, and in which they might be assisted by evil spirits; as appears from the case of the witch of Endor, who was surprised at the appearance of Samuel, it being out of the ordinary course of her art and practice really to bring up the spirit of a man deceased, whatever pretensions might be made to it; however, such being deceivers of the people, and leading them into unwarrantable practices, and off of a dependence on God and his providence, and from seeking to him, and asking counsel of him, they are by this law condemned to death, such an one was not to be suffered to live; not that it was lawful for anybody to kill her, or that any private person might or must do it that knew her, or took her to be a witch; but she was to be had before a court of judicature and tried there, and, if found guilty, to be put to death by the civil magistrate: so Jarchi's note is,
"but she shall die by the house of judgment;''
or the sanhedrim; for these words are spoken to Moses the chief judge, and to those that were under him, and succeeded him and them; though the Targum of Jonathan prefaces them thus:
"and my people, the children of Israel, thou shalt not, c.''
and though only a witch is mentioned, or this is only expressed in the feminine gender, because a multitude of this sort of people were found among women, as Ben Melech observes, and so Aben Ezra yet wizards, or men that dealt with familiar spirits, are included; and it may be reasonably concluded from hence, that if women, who generally have more mercy and compassion shown them, yet were not suffered to live when found criminal in this way, then much less men: and this law is thought by some to follow upon the other, concerning enticing and lying with a virgin not betrothed; because such sort of persons were made use of to entice and decoy maids to gratify the lusts of men.
Barnes' Notes on the Bible
Thou shalt not suffer a witch to live - See the marginal references. and Leviticus 20:27. The witch is here named to represent the class. This is the earliest denunciation of witchcraft in the law. In every form of witchcraft there is an appeal to a power not acting in subordination to the divine law. From all such notions and tendencies true worship is designed to deliver us. The practice of witchcraft was therefore an act of rebellion against Yahweh, and, as such, was a capital crime. The passages bearing on the subject in the Prophets, as well as those in the law, carry a lesson for all ages. Isaiah 8:19; Isaiah 19:3; Isaiah 44:25; Isaiah 47:12-13; Micah 5:12, etc.
Clarke's Notes on the Bible
Verse Exodus 22:18. Thou shalt not suffer a witch to live. — If there had been no witches, such a law as this had never been made. The existence of the law, given under the direction of the Spirit of God, proves the existence of the thing. It has been doubted whether מכשפה mecash-shephah, which we translate witch, really means a person who practised divination or sorcery by spiritual or infernal agency. Whether the persons thus denominated only pretended to have an art which had no existence, or whether they really possessed the power commonly attributed to them, are questions which it would be improper to discuss at length in a work of this kind; but that witches, wizards, those who dealt with familiar spirits, c., are represented in the sacred writings as actually possessing a power to evoke the dead, to perform, supernatural operations, and to discover hidden or secret things by spells, charms, incantations, c., is evident to every unprejudiced reader of the Bible. Of Manasseh it is said: He caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times [ועונן, veonen, he used divination by clouds] and used enchantments, and used witchcraft, [וכשף vechishsheph,] and dealt with a familiar spirit, [ועשה אוב veasah ob, performed a variety of operations by means of what was afterwards called the πνευμα πυθωνος, the spirit of Python,] and with wizards, [ידעוני yiddeoni, the wise or knowing ones] and he wrought much evil in the sight of the Lord 2 Chronicles 33:6. It is very likely that the Hebrew כשף cashaph, and the Arabic [Arabic] cashafa, had originally the same meaning, to uncover, to remove a veil, to manifest, reveal, make bare or naked; and [Arabic] mecashefat is used to signify commerce with God. See Wilmet and Giggeius. The mecashshephah or witch, therefore, was probably a person who professed to reveal hidden mysteries, by commerce with God, or the invisible world.
From the severity of this law against witches, c., we may see in what light these were viewed by Divine justice. They were seducers of the people from their allegiance to God, on whose judgment alone they should depend and by impiously prying into futurity, assumed an attribute of God, the foretelling of future events, which implied in itself the grossest blasphemy, and tended to corrupt the minds of the people, by leading them away from God and the revelation he had made of himself. Many of the Israelites had, no doubt, learned these curious arts from their long residence with the Egyptians; and so much were the Israelites attached to them, that we find such arts in repute among them, and various practices of this kind prevailed through the whole of the Jewish history, notwithstanding the offence was capital, and in all cases punished with death.
