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Monday, July 21st, 2025
the Week of Proper 11 / Ordinary 16
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Keluaran 24:11

Tetapi kepada pemuka-pemuka orang Israel itu tidaklah diulurkan-Nya tangan-Nya; mereka memandang Allah, lalu makan dan minum.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Vision;   Torrey's Topical Textbook - Church of Israel;   Desert, Journey of Israel through the;  

Dictionaries:

- American Tract Society Bible Dictionary - Aaron;   Bridgeway Bible Dictionary - Moses;   Baker Evangelical Dictionary of Biblical Theology - Anthropomorphism;   Drink;   Hospitality;   Immorality, Sexual;   Theophany;   Easton Bible Dictionary - Aaron;   Holman Bible Dictionary - Elder;   Exodus, Book of;   Hastings' Dictionary of the Bible - Elder;   Moses;   Priests and Levites;   Hastings' Dictionary of the New Testament - Israel, Israelite;   Lord's Supper (Ii);   Lord's Supper. (I.);   Sacrifices ;   Sanhedrin;   Supper ;   Morrish Bible Dictionary - Abihu ;   People's Dictionary of the Bible - Elder;   Smith Bible Dictionary - Alliances;   Watson's Biblical & Theological Dictionary - Aaron;   Face;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Events of the Encampment;   Moses, the Man of God;   International Standard Bible Encyclopedia - Amos (1);   Ancients;   Criticism (the Graf-Wellhausen Hypothesis);   Glory;   Moses;   Noble;   Septuagint;   The Jewish Encyclopedia - Aaron;   Aẓilut;   Cabala;   Crowns of the Righteous;   Elohist;   Holiness;   Merkabah;   Revelation;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi kepada pemuka-pemuka orang Israel itu tidaklah diulurkan-Nya tangan-Nya; mereka memandang Allah, lalu makan dan minum.
Alkitab Terjemahan Lama
Tetapi tiada diulurkannya tangannya kepada orang-orang bangsawan bani Israel, melainkan setelah kelihatanlah Allah kepadanya, mereka itupun makan minumlah.

Contextual Overview

9 Then went Moyses and Aaron, Nadab, and Abihu, and the threscore and ten elders of Israel vp. 10 And they saw the God of Israel: and there was vnder his feete as it were a worke of a Saphire stone, & as it were the heauen when it is cleare. 11 And he layde not his hande vpon the nobles of the children of Israel: and they saw God, and did eate and drinke.

Bible Verse Review
  from Treasury of Scripure Knowledge

nobles: Exodus 24:1, Exodus 24:9, Numbers 21:18, Judges 5:13, 1 Kings 21:8, 2 Chronicles 23:20, Nehemiah 2:16, Jeremiah 14:3

laid not: Exodus 19:21, Exodus 33:20-23, Genesis 32:24-32, Deuteronomy 4:33, Judges 13:22

they saw: Exodus 24:10, Genesis 16:13

did eat: Exodus 18:12, Genesis 18:18, Genesis 31:54, Deuteronomy 12:7, Ecclesiastes 9:7, Luke 15:23, Luke 15:24, 1 Corinthians 10:16-18

Reciprocal: Genesis 32:30 - I have Genesis 37:22 - lay Exodus 3:16 - elders Exodus 4:29 - General Numbers 12:8 - similitude 1 Chronicles 29:22 - eat and drink Psalms 139:5 - and laid Isaiah 6:1 - I saw also Daniel 10:17 - talk

Cross-References

Genesis 24:13
Lo, I stande here by the well of water, and the daughters of the me of this citie come out to drawe water:
Genesis 24:14
Nowe let the damsel to whom I say, stoupe downe thy pitcher I pray thee, that I may drinke: If she say also, drinke, and I wyll geue thy Camelles drinke also: let the same be she that thou hast ordeyned for thy seruaunt Isahac, and thereby shall I knowe that thou hast shewed mercy on my maister.
Genesis 24:20
And she poured out her pytcher into the trough hastyly, and ranne agayne vnto the well to draw [water] and drew for all his Camelles.
Exodus 2:16
The priest of Madian had vij. daughters, which came and drewe [water] and filled the troughes for to water their fathers sheepe.
1 Samuel 9:11
And as they went their way vp the hil to the citie, they met with damosels that came out to drawe water, and sayd vnto them: Is there here a Seer?
Proverbs 12:10
A ryghteous man regardeth the lyfe of his cattell: but the vngodly haue cruell heartes.
John 4:7
And there came a woman of Samaria to drawe water: Iesus sayth vnto her, geue me drynke.

Gill's Notes on the Bible

And upon the nobles of the children of Israel he laid not his hand,.... Which some interpret of his hand of prophecy, and of the measure of the Spirit, such an one as Moses had, and by virtue of which he lived forty days and nights without eating and drinking; but these not having such a measure of the Spirit, were obliged to eat and drink to support nature, as in the next clause: but it is rather to be understood of the hand of God; he did not inflict any disease or death upon them on their sight of him, it being a notion that no man could see God and live; but these men did live, not only Moses, and Aaron and his two sons, but the seventy elders, who were the principal choicest persons among the children of Israel; wherefore the Targum of Jonathan wrongly restrains this to Nadab and Abihu:

also they saw God, and did eat and drink: though they saw God, they continued alive and well, and in good health, of which their eating and drinking were a sign and evidence; or they ate, as Abendana, the sacrifices of the peace offerings, which were usually eaten by the priests and the people; and as a feast was common at covenant making, here was a feast kept by the elders, the representatives of the people, when they covenanted with God. Onkelos favours this sense,

"and they rejoiced in their sacrifices, which were accepted with good will, as if they had ate and drank.''

Barnes' Notes on the Bible

He laid not his hand - i. e. He did not strike them. It was believed that a mortal could not survive the sight of God Exodus 33:20; Genesis 32:30; Judges 6:22; Judges 13:22 : but these rulers of Israel were permitted to eat and drink, while they were enjoying in an extraordinary degree the sense of the divine presence, and received no harm.

Clarke's Notes on the Bible

Verse Exodus 24:11. Upon the nobles of - Israel he laid not his hand — This laying on of the hand has been variously explained.

1. He did not conceal himself from the nobles of Israel by covering them with his hand, as he did Moses, Exodus 33:22.

2. He did not endue any of the nobles, i.e., the seventy elders, with the gift of prophecy; for so laying on of the hand has been understood.

3. He did not slay any of them; none of them received any injury; which is certainly one meaning of the phrase: see Nehemiah 13:21; Psalms 55:20. Also they saw God, i.e., although they had this discovery of his majesty, yet they did eat and drink, i.e., were preserved alive and unhurt.

Perhaps the eating and drinking here may refer to the peace-offerings on which they feasted, and the libations that were then offered on the ratification of the covenant. But they rejoiced the more because they had been so highly favoured, and were still permitted to live; for it was generally apprehended that God never showed his glory in this signal manner but for the purpose of manifesting his justice; and therefore it appeared a strange thing that these should have seen God as it were face to face, and yet live. See Genesis 16:13; Genesis 33:10; and Judges 13:22-23.


 
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