Keluaran 29:19

Bahasa Indonesia Sehari-hari

Kemudian haruslah kauambil domba jantan yang lain, lalu haruslah Harun dan anak-anaknya meletakkan tangannya ke atas kepala domba jantan itu.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian haruslah kauambil domba jantan yang lain, lalu haruslah Harun dan anak-anaknya meletakkan tangannya ke atas kepala domba jantan itu.

Alkitab Terjemahan Lama
Setelah itu hendaklah kauambil akan domba jantan lain itu, maka Harun dan anak-anaknya laki-laki hendaklah menumpangkan tangannya di atas kepala domba jantan itu.

Contextual Overview

¹ This thyng also shalt thou do vnto them, when thou halowest the to be my priestes. Thou shalt take one young calfe, and two rammes yt are without blemyshe: ² And vnleauened bread, and cakes vnleauened tempered with oyle, and wafers vnleauened annoynted with oyle: of wheaten floure shalt thou make the. ³ And thou shalt put them in a maunde, and bryng them in the maunde with the calfe and the two rammes. ⁴ And bryng Aaron and his sonnes vnto the doore of the tabernacle of the congregation, & washe the with water. ⁵ And take the garmentes, and put vppon Aaron, the coate, the tunicle of the Ephod, and the Ephod it selfe, and the brestlap, & gyrde them to hym with the brodered gyrdle which is in the Ephod. ⁶ And put the mytre vpon his head: and put the holy crowne vpon the mytre. ⁷ Then shalt thou take the anoyntyng oyle, and powre it vpon his head, and anoynt hym, ⁸ And bryng his sonnes, and put coates vpon them: ⁹ And gyrde them with gyrdels, aswell Aaron as his sonnes, and put the bonnettes on them, and the priestes office shalbe theirs for a perpetuall lawe, and thou shalt fill the handes of Aaron, and the handes of his sonnes. ¹⁰ And thou shalt cause a calfe to be brought before the tabernacle of witnesse: and Aaron and his sonnes shall put theyr handes vpon the head of the calfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

other: Exodus 29:3, Leviticus 8:22-29

Aaron: Exodus 29:10

Reciprocal: Exodus 29:15 - one Leviticus 1:4 - put

Cross-References

Psalms 12:2
Euery one vseth vayne talke with his neyghbour: and speaketh with a double heart out of flatteryng lippes.

Isaiah 6:5
Then sayd I, Wo is me, for I am lost, in as much as I am a man of vncleane lippes, and dwell among people that hath vncleane lippes also: for mine eyes haue seene the kyng the Lorde of hoastes.

Isaiah 6:11
Then spake I, Lord, howe long? He aunswered, vntill the cities be vtterly wasted without inhabiters, and the houses without men, and tyll the lande be also vtterly desolate.

Gill's Notes on the Bible

And thou shall take the other ram,.... The other of the two that was left, Exodus 29:1:

and Aaron and his sons shall put their hands on the head of the ram, as they were to do, and did, upon the head of the other;

Exodus 29:1- :.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.

Clarke's Notes on the Bible

Verse Exodus 29:19. The other ram — There were two rams brought on this occasion: one was for a burnt-offering, and was to be entirely consumed; the other was the ram of consecration, Exodus 29:22, איל מלאים eil milluim, the ram of filling up, because when a person was dedicated or consecrated to God, his hands were filled with some particular offering proper for the occasion, which he presented to God. Hence the word consecration signifies the filling up or filling the hands, some part of the sacrifice being put into the hands of such persons, denoting thereby that they had now a right to offer sacrifices and oblations to God. It seems in reference to this ancient mode of consecration, that in the Church of England, when a person is ordained priest, a Bible is put into his hands with these words, "Take thou authority to preach the word of God," &c. The filling the hands refers also to the presents which, in the eastern countries, every inferior was obliged to bring when brought into the presence of a superior. Thus the sacrifice was considered, not only as an atonement for sin, but also as a means of approach and as a present to Jehovah.